What role should churches, and specifically our church, play in addressing the challenges of loneliness in our faith community? We invite you to join us for the last sermon of this series as we explore how following the religion of Jesus should transform our relationship with ourselves and each other.

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We all want to be accepted and belong to a supportive circle of friends. However, our desire for relationships and community are often in conflict with what we actually prioritize, and we are now learning that children are noticing this behavior and mirror it. How can we close the gap between what we say we want and what we actually prioritize? How might we prevent our children from developing habits that promote social isolation? What we see in the gospels is that Jesus invites us to view ourselves as a family of families, interconnected and embodying the compassionate instinct that we were born with.

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What does it mean to be someone’s friend? How does friendship expand our experience of the Divine? As humans, we all need the social connection of friendship to help prevent us from feeling lonely. To be sure, making friends and keeping friendships alive is not easy. However, as we see in the friendships between David and Jonathan and Jesus and his disciples, friendship is essential to our spiritual growth.

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For those of us who struggle with loneliness, the obvious “solution” to our challenge would be to go and spend time with people. If only it were that easy. While there are several practices that we should adopt to address our longing for community, the most important one is somewhat counterintuitive. Jesus teaches his disciples that we must first deepen our connection with ourselves, which builds the foundation upon which we establish new or strengthen existing relationships.

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Rugged individualism and self-determination are among the core values that dominate American culture. These values have simultaneously incentivized many of us to prioritize our vocations or social obligations at the expense of and for the benefit of our relationships. The result is that far too many of us struggle with loneliness and long for connection and belonging. As the writer of Ecclesiastes makes clear, our feelings of loneliness are not new, and the antidote to loneliness is human connection.

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Jesus’ spiritual path is centered on love, and we embody love through actions that aim to ease the suffering and promote the flourishing of all life. Throughout his ministry Jesus shows us that compassion begs for embodiment and that compassionate actions are contagious. www.TheLoftLA.org

Jesus’ way of radical compassion is, in fact, radical. In his parables on forgiveness and love, he encourages his followers to forgive those who have wronged them as many as seventy-seven times and to love their enemies! Given our polarized society, is this kind of compassion possible or even practical?

Jesus’ path of radical compassion is not limited to grounding ourselves in the truth of our belovedness and recovering our compassionate core. In its truest form, compassion always moves us to compassionate care towards others. As we see in the story of Jesus and Zacchaeus, compassion for others can break boundaries, dismantle stereotypes, heal, and transform both others and ourselves.

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Compassion can be misunderstood as mere tenderness or sentimentality. Self-compassion moves us to ask ourselves, “What do I need to help alleviate my suffering?” The answer to this question changes depending on the circumstances. Sometimes, we need to rest in our belovedness. At other times, when we need to protect or provide for ourselves and our loved ones, self-compassion can be fierce. We find an example of such fierce self-compassion in the story of the Prophet Miriam and the actions she takes to save her brother and, in the process, her people.

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The speeches of Dough Emhoff, President Barack Obama, and Gov. Tim Walls gave us a very different portrayal of masculinity and, unsurprisingly, raised the alarm of some Christian conservatives. In this episode, we discuss what progressive Christian masculinity can look like, and we critique the toxic masculinity of “biblical patriarchy.”

The books we mentioned in the podcast were:

The Making of Biblical Womanhood by Beth Allison Barr Mediocre by Ijeoma Oluo

The Loft Conversations podcast has now become The Progressive Christians Podcast - and has its own podcast feed! So please use the links below to subscribe to the new feed to keep up with the latest progressive theological discourse. 

https://open.spotify.com/show/5HrRpHbClmrZrwMZPf8Huj https://podcasts.apple.com/us/podcast/the-progressive-christians-podcast/id1763114936