In Episode 14, hosts Kate and Rebecca discuss how the sins of adults always roll down onto the children, and the responsibility of Christians to take the heart of Jesus toward children seriously.

In Episode 13, Monstrous host Elisabeth discusses the the importance of taking an ethical/judicial approach to examining and responding to assault allegations in a charged political climate.

In Episode 12, Monstrous host Toni Kolb interviews Erika Collins, the Sponsorhip Director for Children’s Rescue Initiative, on human trafficking: where it happens, how to recognize it, and what we as Christians can do.

Cheryl and Suzannah are back for part 2 in our conversation about Dorothy Sayers, exploring her views on what is and what isn’t “Christian” art and the importance of finding one’s work as the means to obtaining purpose and meaning in God’s Kingdom.

In part 1 of this two-part episode, hosts Suzannah Rowntree and Cheryl Hannah Nicholson discuss the tremendous works and insight of novelist, poet, theologian, and cheroot aficionado Dorothy Sayers.

Host Liz Sachs gives a brief history lesson on some of the pitfalls faced by human rights movements of the past, and how failure to stay consistent directly contributed to human rights atrocities of today.

Hosts Liz Sachs and Toni Kolb discuss how the abandonment of God’s law leads to abuse of his image bearers.

Is the old adage true that men and women cannot be friends because the potential for falling into sin is too great? Aimee Byrd, author of “Why Can’t We Be Friends? Avoidance is Not Purity” joins hosts Elisabeth Summer and Rebecca Robinson to shed some light on this topic on this week’s Monstrous Regiment.

In which Suzannah, Kate, and Becky try to find a man.

(JUST KIDDING)

Hosts Kate, Rebecca, and Suzannah discuss the good, the bad, and the ugly of being a single woman in Christian culture, and the vital importance of individual calling and purpose for single women.

In Episode 5, host Cheryl Ann Hannah Nicholson and guest Laura d’Vaida discuss Laura’s experiences in the home, the church, and the marketplace, and how she became an anti-patriarchal, anti-feminist, dominion-taking woman.