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Swami Kriyananda focuses on the practice of perceiving God in all beings while emphasizing that this awareness must be paired with discernment, not naive passivity. He illustrates this through Ramakrishna's well-known story of a disciple who, believing "God is in everything," failed to heed a mahout's warning about a rampaging elephant and was injured as a result — teaching that recognizing the divine in all things doesn't mean ignoring practical guidance or danger. Using the metaphor of a muddied window he once cleaned, he explains how spiritual masters purify their egos so that divine light can shine through them unobstructed.
Kriyananda addresses the financial hardships faced by his guru, Paramhansa Yogananda, who refused to charge high fees and remained financially strained despite having the spiritual capacity to materialize wealth. Stories of other advanced teachers like Swami Nityananda producing money from a lake, and Ananda Moyi Ma receiving offerings she could then give away, reinforce that such powers exist but are used sparingly, since spiritual life requires real effort rather than expecting miracles on demand.
By Ananda4.8
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Swami Kriyananda focuses on the practice of perceiving God in all beings while emphasizing that this awareness must be paired with discernment, not naive passivity. He illustrates this through Ramakrishna's well-known story of a disciple who, believing "God is in everything," failed to heed a mahout's warning about a rampaging elephant and was injured as a result — teaching that recognizing the divine in all things doesn't mean ignoring practical guidance or danger. Using the metaphor of a muddied window he once cleaned, he explains how spiritual masters purify their egos so that divine light can shine through them unobstructed.
Kriyananda addresses the financial hardships faced by his guru, Paramhansa Yogananda, who refused to charge high fees and remained financially strained despite having the spiritual capacity to materialize wealth. Stories of other advanced teachers like Swami Nityananda producing money from a lake, and Ananda Moyi Ma receiving offerings she could then give away, reinforce that such powers exist but are used sparingly, since spiritual life requires real effort rather than expecting miracles on demand.