The New East Asian Studies Podcasts in the Age of AI

While most historians of the Vietnam War focus on the origins of U.S. involvement and the Americanization of the conflict, Lien-Hang T. Nguyen examines the international context in which North Vietnamese leaders pursued the war and American intervention ended. This riveting narrative takes the reader from the marshy swamps of the Mekong Delta to the bomb-saturated Red River Delta, from the corridors of power in Hanoi and Saigon to the Nixon White House, and from the peace negotiations in Paris to high-level meetings in Beijing and Moscow, all to reveal that peace never had a chance in Vietnam.
Hanoi's War renders transparent the internal workings of America's most elusive enemy during the Cold War and shows that the war fought during the peace negotiations was bloodier and much more wide ranging than it had been previously. Using never-before-seen archival materials from the Vietnam Ministry of Foreign Affairs, as well as materials from other archives around the world, Nguyen explores the politics of war-making and peace-making not only from the North Vietnamese perspective but also from that of South Vietnam, the Soviet Union, China, and the United States, presenting a uniquely international portrait.

From the toppling of the Qing Empire in 1911 to the political campaigns and mass protests in the Mao and post-Mao eras, revolutionary upheavals characterized China’s twentieth century. In Revolutionary Becomings¸ Ying Qian studies documentary film as an “eventful medium” deeply embedded in these upheavals and as a prism to investigate the entwined histories of media and China’s revolutionary movements.
With meticulous historical excavation and attention to intermedial practices and transnational linkages, Qian discusses how early media practitioners at the turn of the twentieth century intermingled with rival politicians and warlords as well as civic and business organizations. She reveals the foundational role documentary media played in the Chinese Communist Revolution as a bridge between Marxist theories and Chinese historical conditions. In considering the years after the Communist Party came to power, Qian traces the dialectical relationships between media practice, political relationality, and revolutionary epistemology from production campaigns during the Great Leap Forward to the “class struggles” during the Cultural Revolution and the reorganization of society in the post-Mao decade. Exploring a wide range of previously uninvestigated works and intervening in key debates in documentary studies and film and media history, Revolutionary Becomings provides a groundbreaking assessment of the significance of media to the historical unfolding and actualization of revolutionary movements.

A pioneering history that transforms our understanding of the colonial era and China's place in itChina has conventionally been considered a land empire whose lack of maritime and colonial reach contributed to its economic decline after the mid-eighteenth century. Distant Shores challenges this view, showing that the economic expansion of southeastern Chinese rivaled the colonial ambitions of Europeans overseas.In a story that dawns with the Industrial Revolution and culminates in the Great Depression, Melissa Macauley explains how sojourners from an ungovernable corner of China emerged among the commercial masters of the South China Sea. She focuses on Chaozhou, a region in the great maritime province of Guangdong, whose people shared a repertoire of ritual, cultural, and economic practices. Macauley traces how Chaozhouese at home and abroad reaped many of the benefits of an overseas colonial system without establishing formal governing authority. Their power was sustained instead through a mosaic of familial, fraternal, and commercial relationships spread across the ports of Bangkok, Singapore, Saigon, Hong Kong, Shanghai, and Swatow. The picture that emerges is not one of Chinese divergence from European modernity but rather of a convergence in colonial sites that were critical to modern development and accelerating levels of capital accumulation.A magisterial work of scholarship, Distant Shores reveals how the transoceanic migration of Chaozhouese laborers and merchants across a far-flung maritime world linked the Chinese homeland to an ever-expanding frontier of settlement and economic extraction.

Nullius is an award-winning anthropological account of the troubled status of ownership in India and its consequences for our understanding of sovereignty and social relations. Though property rights and ownership are said to be a cornerstone of modern law, in the Indian case they are often a spectral presence. Kapila offers a detailed study of paradigms where proprietary relations have been erased, denied, misappropriated. 
 
The book examines three forms of negation, where the Indian state de facto adopted doctrines of terra nullius (in the erasure of indigenous title), res nullius (in acquiring museum objects), and, controversially, corpus nullius (in denying citizens ownership of their bodies under biometrics). The result is a pathbreaking reconnection of questions of property, exchange, dispossession, law, and sovereignty.
Nullius is the winner of the 2024 Bernard S. Cohn Prize,  Association of Asian Studies.

A richly illustrated history of textiles in the Mughal EmpireIn the sixteenth and seventeenth centuries, a vast array of textiles circulated throughout the Mughal Empire. Made from rare fibers and crafted using virtuosic techniques, these exquisite objects animated early modern experience, from the intimate, sensory pleasure of garments to the monumentality of imperial tents. The Art of Cloth in Mughal India tells the story of textiles crafted and collected across South Asia and beyond, illuminating how cloth participated in political negotiations, social conversations, and the shared seasonal rhythms of the year.Drawing on small-scale paintings, popular poetry, chronicle histories, and royal inventory records, Sylvia Houghteling charts the travels of textiles from the Mughal imperial court to the kingdoms of Rajasthan, the Deccan sultanates, and the British Isles. She shows how the “art of cloth” encompassed both the making of textiles as well as their creative uses. Houghteling asks what cloth made its wearers feel, how it acted in space, and what images and memories it conjured in the mind. She reveals how woven objects began to evoke the natural environment, convey political and personal meaning, and span the distance between faraway people and places. Beautifully illustrated, The Art of Cloth in Mughal India offers an incomparable account of the aesthetics and techniques of cloth and cloth making and the ways that textiles shaped the social, political, religious, and aesthetic life of early modern South Asia.

In the 1920s, revolution, war, and imperialist aggression brought chaos to China. Many of the dramatic events associated with this upheaval took place in or near China's cities. Bound together by rail, telegraph, and a shared urban mentality, cities like Guangzhou, Shanghai, and Beijing formed an arena in which the great issues of the day--the quest for social and civil peace, the defense of popular and national sovereignty, and the search for a distinctively modern Chinese society--were debated and fought over. People were drawn into this conflicts because they knew that the passage of armies, the marching of protesters, the pontificating of intellectual, and the opening and closing of factories could change their lives. David Strand offers a penetrating view of the old walled capital of Beijing during these years by examining how the residents coped with the changes wrought by itinerant soldiers and politicians and by the accelerating movement of ideas, capital, and technology. By looking at the political experiences of ordinary citizens, including rickshaw pullers, policemen, trade unionists, and Buddhist monks, Strand provides fascinating insights into how deeply these forces were felt. The resulting portrait of early twentieth-century Chinese urban society stresses the growing political sophistication of ordinary people educated by mass movements, group politics, and participation in a shared, urban culture that mixed opera and demonstrations, newspaper reading and teahouse socializing. Surprisingly, in the course of absorbing new ways of living, working, and doing politics, much of the old society was preserved--everything seemed to change and yet little of value was discarded. Through tumultuous times, Beijing rose from a base of local and popular politics to form a bridge linking a traditional world of guilds and gentry elites with the contemporary world of corporatism and cadres.

In October 1934, the badly beaten Red Army set out on the Long March from southern and central China, leaving behind a rearguard to fight the overwhelming Nationalist government forces. Three bloody years followed, in which many guerrillas were killed, some abandoned the Revolution, and others deserted to the enemy. When survivors of the lost legions came down from their mountain hideouts in 1937, they regrouped as the New Fourth Army, whose renowned force helped drive the Nationalists from the mainland.
The dramatic story of the Chinese Communists in southern and central China has been hidden in the shadow of the Long March. Now Gregor Benton reconstructs their history, using oral interviews, legends, letters, documents, and local archives to show how they survived terrible isolation and repressive counterrevolution. Shattering myth and propaganda, he exposes both the misery and triumph of the Chinese Communist victory. Benton's definitive work makes an essential contribution to debunking the Mao-centered historiography of the Revolution.

What role did South Korea play in shaping modern American evangelicalism? In this episode, we explore Helen Jin Kim’s Race for Revival, which uncovers the intricate and often overlooked relationship between American evangelicalism and South Korean Christianity during the Cold War.

We examine how figures like Billy Graham and Bill Bright, along with organizations such as World Vision and Campus Crusade for Christ, forged transpacific networks of faith that influenced global Christianity. From the Korean War to the largest-ever Billy Graham crusade in Seoul in 1973, this relationship reveals the intersection of religion, race, diplomacy, and power. How did Korean Christians leverage these connections to envision a “new Christian kingdom,” and how did this exchange shape both American evangelical revival and South Korea’s role in global Christianity? Join us as we dive into the transpacific dynamics that reshaped faith, politics, and cultural identity.

In this episode, we dive into the concept of "lemon presidencies" in South Korea, exploring how Presidents Lee Myung-bak and Park Geun-hye transformed their democratically elected roles into personalized regimes. We examine Park Geun-hye's controversial presidency, from her family history to her ties with alleged cult leaders, the Sewol Ferry disaster, and her eventual impeachment and imprisonment. What makes South Korea’s democracy vulnerable to these semi-authoritarian tendencies? How does history, culture, and judicial power interplay in shaping these outcomes? Join us as we untangle these complex political narratives and uncover the risks of voting for grandiose leaders in a modern democracy.

This is the final volume in a trilogy that examines the politics, personalities, economics, culture, and international relations of China from the mid-1950s to the mid-1960s. It seeks to answer the central question: Why did Chairman Mao Zedong launch the Cultural Revolution (1966–76), which plunged China into chaos and almost destroyed its Communist Party?
The Coming of the Cataclysm starts with the great famine of the early 1960s, which resulted in tens of millions of deaths and set in train a series of emergency measures that increasingly divided Mao from his comrades-in-arms. His anger that they were prepared to adopt "capitalist" methods to rescue the country was sharpened by his belief that Moscow had actually gone capitalist and sold out to the "imperialist" West. From 1961 to 1966, the period covered by this volume, the increasingly urgent question for Mao was how to prevent a similar revolutionary degeneration in China. The Cultural Revolution was his answer.
Drawing upon new evidence from Party documents, personal interviews, books, and journals, MacFarquhar details the growing rift between Mao and his colleagues as they attempted to cope with domestic privation and an increasingly hostile international environment―until the Chairman finally decided to smash the unity of the Yan'an Round Table by unleashing society against the party-state.