The Advent/Christmas season is upon us which means it is time for some stranger things. This fall we have been laser focused on the ethical aspects of the Jesus Path. For this season though, we are going to need to explore some seriously weird ideas. The Christmas story is so familiar to us, it is easy to miss that every aspect of the Christmas story includes a most quizzical character - angels. Why are they so prevalent in this part of Scripture?

Last week, we dared to face our loneliness.

All humans journey with loneliness, experiencing it in varying degrees, at different times in our lives. We’re in this together. But most of us - all of us? - do NOT enjoy this feeling in any way, and why would we? Most of us usually do everything we can to avoid it. We even avoid talking about the “L” word, or admitting that we are lonely. This is quite reasonable of us, considering how deeply painful and isolating chronic loneliness is. 

Well, this is a bit awkward after the week we have had. I didn’t plan it this way. Or maybe I did? I can’t remember now, but as we continue to pursue the flourishing life, we come to a bridge that may feel too far to pass. Jesus instructs us to “love our enemies.” Of all weeks to head there, this is the one? I am afraid so.

Sometimes I feel as though I have the word ‘sucker’ written on my

The Sermon on the Mount offers us a vision of the “flourishing life.” At times, however, that means heading into uncomfortable territory, like, well, infidelity and lust. Sigh, I confess I am not overly excited to offer some thoughts about this one. So, we might as well just dive in.

Well, now that the dust has settled on our Anger Royal Rumble debate, it is time to dig into the emotion of anger. This Sunday we will explore the positives of anger, its dangers, and why we should maybe question some of the dogmas surrounding this complicated emotion. We have a lot of stops to make along the way: from my deviled egg debacle to the 18,000 angry people of Greenfield, Massachusetts, the psychological sophistication of Scripture when it comes to emotions, and of course, why being angry like Jesus is much more complex than we realize.

Friends, it is time to mix things up a little this Sunday. You see, as Jesus heads into the meat of his Sermon on the Mount, first up is our inner worlds and what to do with an emotion like anger. We know, of course, that Jesus himself got angry on several occasions. And yet, here in the sermon, Jesus seems to strongly caution against being angry at all. For Jesus Path people, this can be a little confusing.

We continue our search for The Good Life by delving deeper into Jesus’ Sermon on the Mount. This week we find Jesus making a remark that will certainly give us pause. According to Jesus, his path is only accessible to those who are more righteous than the Pharisees! That seems like cause for concern. First, isn’t the Jesus Path radically inclusive? Why the barrier to entry now? Second, and even more concerning, weren’t the Pharisees well known for being super-duper righteous? If we must surpass that, well, it sounds like trouble. Ah, something must be afoot here!

Friends, after two introductory weeks, it is time to take the dive into Jesus’ Sermon on the Mount. This season is all about searching for The Good Life and human flourishing. So we begin, of course, with the Beatitudes, a series of peculiar and unexpected statements about human flourishing. On the surface, the beatitudes seem to represent the very opposite of flourishing. What are we to make of them?

To mine the wisdom of these statements will require another interesting journey: from Yale’s most popular class, to why Stoics think hope is a toxic emotion, from my ongoing battle with my physiotherapist, to the social experiment Nexus has been running for 15 years, from comedian Neil Brennan’s take on his own atheism, to the devastating loss musician Nick Cave experienced and how that shaped his thinking about cynicism. Through it all, I hope to illuminate the beatitudes in a fresh way for us all.