Welcome to The Nonlinear Library, where we use Text-to-Speech software to convert the best writing from the Rationalist and EA communities into audio. This is: Monks of Magnitude, published by Duncan Sabien on February 18, 2022 on LessWrong.
Sometimes I encounter a concept and it immediately embeds itself in my culture, such that it feels like I always knew it. This is a short description of such a concept; it was a near-perfect match for a way I already thought about things, and has since become a useful handle that I find myself explaining to others (so that I can subsequently reference it) roughly once a month.
There is a certain story, which I will not name here in order to reduce the spoiler-y nature of the following description.
In that story, there is a monastery, and the monastery is divided into tiers, or levels.
(I may not be precisely representing the story, here, but rather how the thing in the story ended up being recorded by my brain.)
Some monks are 1-day monks. They come out from their seclusion once a day, and mingle with the regular people, and share their insights, and make new observations, and then retreat back to their private spaces to muse and meditate.
Some monks are 10-day monks. They are much like the 1-day monks, except they come out only every 10 days.
The 10-day monks tend to think longer thoughts, and wrestle with subtler or more complex problems, than the 1-day monks. This is treated by the culture of the monastery as natural and correct. Of course the 10-day monks address a different set of problems; if 10-day monks and 1-day monks were good for the same purposes, the two different Orders wouldn't need to exist.
There are also 100-day monks, who come out only a few times per year.
There are also 1,000-day monks, who come out only every few years.
There are also 10,000-day monks, who come out only every thirty years or so.
There are also 100,000-day monks (the structure of this society has led them to be better at solving problems overall, which has allowed for some advances in longevity tech).
"Come out" may be a bit of a misnomer; in fact, it is the case that the most valuable insights of a given Order tend to be fully comprehensible only to monks of one, mmmmaaaaybe two Orders below them. So the 100,000-day monks, when they report in, mostly speak only to the 10,000-day monks, who are responsible for distilling and transferring relevant insights to the 1,000-day monks, who are responsible for distilling and transferring relevant insights to the 100-day monks, etc.
(It's also the case, as some readers have pointed out in the comments below, that certain problems cannot be solved by isolated thought alone, and require feedback loops or regular contact with the territory. For monks working on such problems, it is less that they sequester themselves completely for thousands of days at a time and more that, during those thousands of days, none can make demands of them.)
Duncan-culture works this way.
(By "Duncan-culture," I mean a culture composed entirely of Duncans; a culture made up of people who, whatever their other differences, take for granted everything that I, Duncan Sabien, find intuitively obvious and believe I could convey to a ten-year-old version of me in a few hours' time. This society lives on a large island a few hours' sailing off the coast of Dath Ilan.)
If there were indeed 1,000 literal Duncan-copies available, to found a monastery or any other endeavor, they would immediately stratify themselves into 1, 10, 100, and 1,000-day groups at the very least, and probably there would be nonzero 10,000-day Duncans as well.
The key here is that each of these strata focuses on a set of largely non-overlapping issues, with largely non-overlapping assumptions.
To a 1-day or 10-day monk, questions like "maybe this is all a simulation, though" are almost entirely meaningless. They are fun to ponder at parties, but they aren't relevant to the actual working-out-of-how-things-work. 1-day a...