Free range research yarn with Dr John Davis, head of the Stronger Smarter Institute for many years, now moving into our Indigenous Knowledge Systems Lab as a leader. We talk about Bunya nut story and interspecies communication as a methodology and economy, ranging through many topics, from solar panels in the Sahara to how to honor two conflicting conclusions at once and still remain productive. We'll figure out how Indigenous thinking can save the world yet!

Dr David Reser and I talk about our inter-cultural bromance that has grown out of memory science experiments over the last few years, starting with our initial meet-cute nerding out over cranial nerves, 3d printing, dot paintings and Hannibal Lecter. This bromance has survived two culture wars and a recent controversy in which our experimental research paper (comparing the Ancient Greek Memory Palace technique with Aboriginal memorisation techniques) was turned into divisive click-bait for culture warriors.

Prof Yin Paradies talks about his evolving research moving from anti-racism to a deeper intervention into the true causes of structural inequality. We also look into the usefulness of intentional communities as safe-to-fail experiments in generating distributed governance patterns that might be replicated fractally over time, as The Wheel grinds slowly to a halt. Yes, we talk about Game of Thrones too...

Outsourcing our biggest FAQ here. Maya Ward, author of "The Comfort of Water" is now receiving queries from settlers who are calling themselves "white" and asking how to come back into the spirit of place in rigorous and respectful ways that are not in extractive relation, not overstepping or appropriating. It is a space of nuance and intense discomfort and danger there, but it is generative, so Maya and I talk up Kingfisher ceremony on Wurundjeri land, in a feedback loop of crazy. It may be crazy, but both of us agree that if settlers cannot come back under the Law of the land soon, everything and everyone will die. No pressure.

Michel Grobbe (friend of the pod) is a Frisian Indigenous scholar from the Netherlands, and we yarn here about our complementary universes of tracking game, a pattern-thinking skill set that we believe is transferable across many disciplines and domains.

The uncancelable Dr Kelly Menzel, Indigenous thinker from the Adelaide Hills, jumps in with me through our ongoing research project that demands innovation of new methodologies just to grapple with the horrendous complexities of our topic.

Ben Ford from Commando Development applies his knowledge from the Royal Marines and a decade of software development to the tragedy of the commons, the scalability issues of distributed governance, what Waterloo and Gettysburg have in common, and the questionable impact of Vegemite on the Middle East.

Jim Rutt, former Director of the Santa Fe Institute and general complexity and tech guru, shares knowledge of his favourite field – consciousness research. We examine embodiment, external cognition, implications for AI and AGI, and even psi research. Then we apply his knowledge of neural nets and genetic algorithms to a project I have underway with Oldways New (Angie Abdilla) in which we are attempting to apply marriage Law in Aboriginal kinship systems as an algorithm to solve the biggest problem in genetic computing.

Executive coach, corporate trainer and Systema instructor Glenn Murphy yarns with me about distributed cognition, the utility of fluid self-other boundaries, how to connect with place when you are displaced and the possibility of generative violence in right relation, with right story. But first, you must get through 4 minutes of a Viking Metal song about Rasputin to light up your limbic system!

Jack Manning Bancroft is an Indigenous Australian change-maker who built the juggernaut organisation AIME (Australian Indigenous Mentoring Experience) on the power of hope, trust falls, high fives and "follow your dream!" tropes. It worked. Many individuals were uplifted and empowered. But the one thing it didn't change was the system producing inequality in the first place. Jack is somebody who can talk his way into any room on the planet, so what happens when a man like this takes a deep dive into complexity science and decides to tackle global power systems in non-linear ways?