After Yakov's famous dream, he erects a monument memorializing his spiritual experience and he takes out a bottle of olive oil and pours it on top of the monument. Ever wonder why he did that? Why is the Torah filled with stories of us anointing monuments and kings by pouring some extra virgin olive oil on their heads? What are we trying to accomplish? The answer might surprise you.

Isn't it bizarre that a lot of the Jewish people's leaders grew up in homes that had horrible influences all around them? Rivka grew up as the sister of one of history's worst con artists Lavan. Yitchok's brother was the adulterous and idolatrous Yishmael. Yakov's brother was the serial murderer Eisav. Yosef spent most of his life alone in Egypt and eventually married an Egyptian woman. Moshe grew up as the adopted son of Pharo and married a local priest's daughter. Why is this? Shouldn't Hashem want the future leaders of the Jewish people to have upbringings within the Jewish community, unexposed to any negative influences? The answer might surprise you.

Haazinu is the song we were taught moments before our initial entrance into the Holy Land. The Torah tells us that this little song should be sung at any time that life gets difficult. It's the song that should accompany us wherever our travels take us. Why? What is it about this song that makes it so important? Isnt a song just ........ a song? The answer might surprise you.

One would think that the very first topic Moshe discusses in his historic farewell speech would be a foundational one. One that applies to the entire Jewish people. One that galvanizes every individual to remain spiritually robust while in their new land. Yet Moshe talks about Judges and Leaders being fair and patient. Why did he start with that? Why start with something that applies to less than one percent of the Jewish populace? The answer might surprise you.

From the Great Flood to the firey destruction of the city of Sodom to the killing of Shechem to the eradication of Amalek, Canaan and Midyan, the Torah seems to take a very militant approach to dealing with sinners. Arent we the people of the book not the people of the sword? How do we explain the Torahs surprising attachment to violence and the promotion of it? The answer might surprise you.

The Gemara tells us that Balak merited having a granddaughter named Rus due to the small prayer he prayed to Hashem to help destroy the Jewish people. The obvious question is how in the world does that make any sense?

What meaning can we take out if the Red heifer, the most mystical thing in Judaism?

Why was Korach’s punishment far more severe than any of the other complainers in the desert?