Survivor has remained a top-rated show since its debut in 2000, and some of us (Sarahlyn and our guest Wes Alwan) have stuck with it throughout, Mark just watched when it came out and had to catch up, and some of us (Lawrence and Al) had not previously been on board at all.

We talk through the evolution of the show, from torture exhibitionism to now lore-drenched soap-operatic beach games. Is this show designed to be watched in the background? What makes for a good player? What criteria to the jury members use to vote for a winner? What is the target audience for the show? Are the games well designed? How does the show deal with racism?

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On Hegel's Phenomenology of Spirit, sec. 551-559, which are sections assigned for but not actually covered on PEL #394.

We get more info on how The Enlightenment supposedly mischaracterizes faith, but also how faith sees The Enlightenment and what Hegel considers to be good points coming out of The Enlightenment's critique.

On Mere Christianity (1952), where Lewis presents the moral argument for the existence of God and present Christianity as uniquely solving the human conundrum that our moral phenomenology presents, i.e. that the moral law is real in us yet we can never fulfill it. Once you're on board with that reasoning, faith is a matter of sticking to your realization even though Christianity's moral rules are extremely stringent.

Don't miss the PEL Live show in Madison, WI on Saturday afternoon, July 11. See partiallyexaminedlife.com/live for details.

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We conclude our treatment for the moment of the Spirit section of Hegel's Phenomenology of Spirit, sec. 527-73.

Hegel's diagnosis: The Enlightenment and faith only seem to be in conflict because they are two sides of "pure consciousness," i.e. thought as a retreat from the actual world. So yes, if you see faith as mere belief, as a thought about some unprovable matter of fact, that is not going to stand critical scrutiny. Hegel's conception of faith will instead be an involved, behavioral, social engagement with the world.

Don't miss the PEL Live show in Madison, WI on Saturday afternoon, July 11. See partiallyexaminedlife.com/live for details.

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Who is Godot? Whether God, objet a, or an abstraction from any object that is supposed to resolve dramatic suspense, it is clear that Vladimir and Estragon imagine him to be an agent of salvation (even if they can’t remember exactly what it is that needs saving). Perhaps the name is meant to satirize any states of expectancy—aspirational, libidinal, political, or religious—insofar they seem to be a means to a kind of spiritual completion that is impossible. Except, arguably, in the imagination, including its refinements in the products of the arts. If Samuel Beckett is too cool to provide us with ordinary entertainment and edification, does he mean to bore us, berate us, or do nothing at all? Erin & Wes pass time by discussing “Waiting for Godot,” and whether frustrating expectations is sometimes better than either violating or gratifying them.

Mark and Al share their mutual interest in fantasy novels. Is "high fantasy" fundamentally different than what enjoyed as kids? Did Peter Jackson's Lord of the Rings and HBO's Game of Thrones show us that these big books are adaptable, or were they exceptions?

We're anticipating the upcoming Mistborn/Cosmere adaptations, as we're both into Brandon Sanderson. We also talk about The Wheel of Time, Rings of Power, Earthsea, Shannara, Joe Abercrombie, Robin Hobb, Stephen R. Donaldson, Patrick Rothfuss, Tad Williams, and of course Harry Potter.

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On Hegel's Phenomenology of Spirit (1807), sec. 527-73, i.e. "Faith and Pure Insight" and "The Struggle of Enlightenment with Superstition."

Picking up where we left off in this book, an intangible part of us ("pure consciousness") escapes the attempts of culture to define us. This spiritual part has two sides: pure insight, which is the destructive critical faculty popularized by The Enlightenment which sees through all hypocricy and unwarranted belief; and faith, which Enlightenment either dismisses as superstition or chases into a little corner isolated from the real, empirical world. Eventually, the tension between these leads to a conception of faith that Hegel finds more congenial: Awareness of God is just a function of self-consciousness itself, though we don't typically recognize this.

Don't miss the PEL Live show in Madison, WI on Saturday afternoon, July 11. See partiallyexaminedlife.com/live for details.

Sponsors: Don’t get caught running yesterday’s security on today’s web: visit nordlayer.com/browser. Get a $1/month e-commerce trial at shopify.com/pel.

What would PvI be with zero masculine energy? This episode features your usual co-host Mary Hynes and our frequent guest Jennifer Hansen (philosopher at St. Lawrence University). They chat about being hot in a hostile world, interacting with AI, fighting with parrots, and they act out scenes involving the f*cks store and the actress who is too perfect.

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Concluding our treatment of Ch. 2 of Hegel's Faith and Knowledge (1802). Hegel wants to connect various ideas in Kant: The idea of an "intuitive, achetypal intellect" which we have to refer to in explaining biology, the synthesizing imagination that makes experience possible, and the unknown agency that makes things-in-themselves suitable for processing by our knowledge faculties and vice versa.

For Hegel, these things all point to Reason as both the way we know God and the activity of God Himself: Hegelian Reason is the bringing together of seemingly opposite things, and so underlying our minds must be some greater kind of mind that brings together mind and world to create experience.

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In light of The Mandalorian and Grogu (and the Disney+ Darth Maul cartoon), we (Mark, Lawrence, Sarahlyn, and Al) check back in with Star Wars. Is it now "just another franchise"? Does the movie meet expectations? What's the right volume of Star Wars media? Are the cartoons good? What variety of creators and genres is there room for? Should anyone bother with the books and comics?

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