Learn from your existing inheritors and the predecessors/past founders (this is a correction to our all fallacies) must be done continuously reading the true history of past from those of the past one, especially from political doers of actions, (changes of games), (to make things happen one must study history and a biography of the people who made things happen, not opportunists that have no vision that create/restore free nations like Oromia.) The vital reason for lessons must be taken from one is contemporary and ancient is that the contemporary understands the current situation (somewhere our ideas and values are far better that those of previous generation for the reasons of mass social and technological changes we are going through, but in so many ways we also should not yes, we are still in developing/poor nation in every aspect those any nations could be measured with). Anyway for Oromo taking the fight after the predecessors not only challenging but abandoning the predecessors intents for resistance, values, and lessons is self-defeats, and...

Since, as humans, we strive to survive by doing what is best, we should know what are the things we have control over or how can we be creative in utilizing this downtime as an opportunity presented itself to us. To make a strong emphasis on the above statement or current situation it seems it is the greatest opportunity we might never have in the future to come and let’s use the chance to lead, to improve, and to grow along the way.

“How we live is removed so far from how we ought to live, he abandons what is done rather than what ought to be done rather than being about his ruins and his preservation. a man who wishes to make a goodness in everything must come to grief among so many who are not good” Niccolò Machiavelli’ stand imposes and promotes to hold up such a view very much, to sum up in a few lines in opposition to those subsumed in controlling masses, not from their own.  The clear break from the traditional political system toward removing the norm of the people that had been already established i.e. established justice and governance system, moral, ethics, sovereignty ….that changes the leadership dynamic...

The Oromo people culture and principle based on nobility and virtue guided by leadership of a common system of Aristocratic merit selection.   As T. S. Elliot put it “The communication of the dead is tongued with fire beyond the language of the living.”  The prudential leaders have left as clear trails and softened paths to investigate and follow.

With conviction, Oromo must realize and believe that Ethiopia is in every aspect inferior to Oromiyya, and if it is also micro measured still including Tigray, Amhara, and surround micro ethics existence is contingent upon the existence of Oromiyya being a part of small surviving microstates.

The reality of the nature of conquest moves on a community to colonize is a decision made based on a sound madness belief and it is what makes serious preparation, determination, and a certain amount of definite belief the cause either to gain some individual benefit or collective benefit from booties and territories.  This does not come to fruition unless one violently convinced others to submission and that is how colonizers are, and it is their essential nature intentionally to invade and conquer. 

“Freedom can be adequately understood only in conjunction with the moral worth of chosen goals so that the person is free in the most profound political sense only to the extent that by his action he enriches and fulfills his life.  Community is being the highest value; happiness lies in the widest possible sharing of the good life with others.  Freedom, therefore, is properly the ability to act with concern for what promotes the well-being of all affected.  In the strictest sense, a people can be said to be exercising freedom in governing itself on when it is genuinely trying to realize the condition of the community”.