In this Special Episode (reposted from 5783), we explore the custom to refrain from making Kiddush on Friday night between 6-7pm. Shiur includes the origins of the custom; lenient opinions; the precise time; what to do in Israel; potential Heterim for Shalom Bayis, Guests, and Children.

The initiative to hold public Menorah lightings was controversial. In this special, hour-long episode we explore how, in the years following the launch of Mivtza Chanukah in 1974, Shluchim gradually began to hold public Menorah lightings—and how the Rebbe responded to their critics. (Reposted and re-edited from a Shiur given in 5783)

The Rebbe had a consistent answer to Israeli soldiers who thanked him for sending Shluchim to their bases to arrange Chanukah parties, and that timeless message is key to arranging our own Chanukah parties to the greatest effect. (Reposted from 5783)

A letter from the Rebbe knocks down some of the halachic opposition to electric Menorahs, leaving us with the question: can we use them? (Reposted from 5783)

Based loosely on a Chanukah letter the Rebbe sent the graduating class of Bais Rivka, this Shiur is a deep-dive into the Halacha and Minhag surrounding women and girls lighting the Menorah. (Reposted from 5783)

The Rebbe officially launched the Chanukah campaign fifty years ago to ensure that every Jewish home has a Menorah. We look at letters, Sichos, and stories from that historic moment. (Reposted from 5783)

Is giving gifts on Chanukah a Jewish custom? What can we learn from the long-standing custom to specifically give money ("Gelt")? Reposted from 5783.

The Rebbe's suggestions on how to curb talking during prayer and Torah reading. Plus: Unusually harsh primary sources.

The Rebbe emphasizes the importance of learning the entire weekly portion Torah Or and Likkutei Torah every week, and finishing these books every year--going so far as to equate it with the Takana of learning Rambam.

When individuals asked the Rebbe about getting a license to drive, the Rebbe's answers in letters and private audiences ranged from clear enthusiasm to unqualified refusal.