Angels seem always to break boundaries. Neither human nor god, male nor female, whether Christian or otherwise, angels seem always to have functioned as representatives of an unruly popular religious impulse which seems to sit just below the elite constructions with which the study of religion has traditionally concerned itself.

How should one approach the study of demons and spiritual warfare? In this conversation with University of North Carolina, Charlotte professor Sean McCloud, demons, possessions, and exorcisms that might have once been considered fringe or marginal elements of the American religious scene are now part of a robust “haunted” or supernatural landscape.

Recently, scholars have placed the concept of ‘meaning making’ as an important area of focus within psychology of religion. Some people find meaning in religious or spiritual experience and beliefs while others find meaning on more secular mediums in life. However, if humans are truly on a “search for meaning”, as Frankl has argued, what might be some of the sources of such meaning?

What does it mean to teach or research religious studies digitally?

Does religious "data" make digital religious studies distinct within the digital humanities?

What is a digital religious studies research project you think more people should know about?

How can departments and the field better support digital methods and pedagogies?

Six scholars gathered at the AAR's groundbreaking THATCamp to discuss these questions and more!

Religion, spiritualty and health – oh my! In this day and age, we might be inclined to ask if these three words, when combined, can contribute anything resembling a positive health outcome. In other words, can being religious or spiritual actually contribute to an individual’s overall health? Dr. Koenig answers the questions with a resounding yes!

A while back a few of us gathered for what became the first of a 'successful' bout of roundtables conducted by a cadre of 'amazing people' with differing and 'unique' opinions. In that first ‘test’ for the ones that would follow, six of us gathered together to discuss the ‘future of religious studies.’

Over the course of Ramey's career he has gradually and smoothly made a significant shift. Of course he still studies material relevant to his earlier training, but a shift in research focus from inter-religious cooperation to diaspora religion, eventually studying south Asian communities in the U.S.

Habermas mostly ignored religion, contending that it was not rational enough to be included in public debate. But over the past decade, he has begun to reexamine religion in light of its persistence in the modern world, calling this a turn toward post-secular society. He argues that religion deserves a place in public debate, ...

Big Gods: 1. Watched people are nice people, 2. Religion is more in the situation than in the person, 3. Hell is stronger than heaven, 4. Trust people who trust in God, 5. Religious actions speak louder than words, 6. Unworshipped Gods are impotent Gods, 7. Big Gods for Big Groups, 8. Religious groups cooperate in order to compete.

Cognitive neuroscientist Merlin Donald discusses the role of ritual in human evolution, and its continued importance in all forms of society and culture. In this interview, Professor Donald outlines his perspective on the evolution of human cognition, and the importance of both embodied communication and mind-sharing networks.