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Matthew Series
Matthew 15:21-39
Introduction
Jesus had just dealt with the topic of what was clean and what was unclean. Jesus said our heart and the words that come from out heart are what defile us, not what we eat or touch or our external environment. I hope you’ve had a good week digging a little deeper, paying attention to your words, the thoughts of your heart. Jesus goes on from that powerful parable or proverb and in the next two stories illustrates in real time the implications of that teaching.
1. You Have Great Faith! Matthew 15:21-28
21 Leaving that place, Jesus withdrew to the region of Tyre and Sidon. 22 A Canaanite woman from that vicinity came to him, crying out, “Lord, Son of David, have mercy on me! My daughter is demon-possessed and suffering terribly.”
23 Jesus did not answer a word. So his disciples came to him and urged him, “Send her away, for she keeps crying out after us.”
24 He answered, “I was sent only to the lost sheep of Israel.”
25 The woman came and knelt before him. “Lord, help me!” she said.
26 He replied, “It is not right to take the children’s bread and toss it to the dogs.”
27 “Yes it is, Lord,” she said. “Even the dogs eat the crumbs that fall from their master’s table.”
28 Then Jesus said to her, “Woman, you have great faith! Your request is granted.” And her daughter was healed at that moment.
This story is also recounted in Mark 7:24-30. Jesus has withdrawn to a Gentile area, not for preaching but to avoid the growing hostility of the Jews and to get ready for the next stage of his ministry. This puts him in direct contact with Gentiles and these two stories provide a preview and a foreshadowing of Jesus’ ultimate plans for the gentiles.
A woman comes to him. The word used is “Canaanite.” This is probably an archaic term at this point. It’s meant to point back to the arch-enemies of God’s people back in the time of Moses and Joshua. She comes out to Jesus begging for help. How does Jesus respond?
· Ignores her, 23
· Rejects her, 24
· Insults her, 26
The disciples are really stuck because she keeps on making a ruckus and Jesus apparently won’t deal with the issue. They want Jesus to solve her problem and make her go away, so there’s tension building. Jesus continues to ignore her. Then he repeats his mission. His mission is to reach the Jews and fulfill the promises given to them first. After these first two rejections, Jesus goes into a house and the woman enters and gets down and begs him. Then Jesus drops a bomb. He calls her a “dog.” The word used is diminuative. But the word was used by Jews to describe Gentiles. Dogs weren’t viewed the same way as today. He’s not saying “puppy.” He’s testing her. He’s using the same language she would hear from Jewish neighbors. Jesus is not coming across very “Christ-like” in this interaction. Like the story we read in chapter 8 about the Centurion, there are racial issues coming up right here. Jews considered the gentiles dirty and unclean. They were to be avoided.
What we can’t see is the tone or body language being used by Jesus. Our reading is two-dimensional but the situation was three-dimensional. It seems clear that Jesus was testing this woman to bring out her faith and highlight it. If we only focus on individual sentences rather than the entire interaction we will get a wrong view of Jesus, his attitudes and purposes. Three times he tested her and in the end her faith gave her everything she wanted from Jesus.
What can we learn from this woman? We better learn something, because her behavior caused Jesus to exclaim, “Woman, you have great faith!” Why?
· She focused on getting to Jesus
· She was desperate
· She was troubled
· She was persistent
· She wasn’t going to accept “no.”
· She was able to reason with God
o Like Abraham, she didn’t allow difficult situations to box in her thinking. She reasoned by faith. Let’s take a look at Hebrews 11:19, “19 Abraham reasoned that God could even raise the dead, and so in a manner of speaking he did receive Isaac back from death.” She actually disagreed with Jesus and “won” the argument. She took his parable and turned it around on him. She even points to the fact that the Jews’ blessings were meant to spill over and be a blessing to all nations.
§ Pam, “Ok! Let’s talk about it!”
· She viewed God’s seeming rejection as a challenge
o Abraham had that same type of faith and was able to reason by faith and even get stronger in his faith when God called him to sacrifice his son Isaac. In Romans 4 it says, “20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, 21 being fully persuaded that God had power to do what he had promised. 22 This is why “it was credited to him as righteousness.” The very nature of the challenge that God gave him stimulated his faith even more. When God challenged his faith, it caused him to go deeper, to strengthen his faith. She didn’t quit or get angry, she just dug in and viewed it as an opportunity to have even more faith than before.
How do you rate when it comes to faith? Are you a person that is willing to dig in and wrestle with God?
· Health issues, your own or family members
· Financial challenges
· Dating, engagement and marriage issues
· Job related troubles: Unemployment, underemployment, boss issues, coworker issues
· Overcoming besetting sins
· Meeting people and helping them become true disciples
· Relationship challenges in the fellowship
What difficulty are you facing right now? Really think about that. Bring it to mind.
Are you approaching that problem with the same attitude and approach this woman had?
· Are you going to Jesus?
· Are you desperate, troubled and persistent?
· Are you unwilling to accept “no” for an answer?
· Are you reasoning by faith?
· Are you viewing obstacles, challenges, God’s apparent silence or even lack of interest as an opportunity to get stronger or have you just given up?
I think Dennis Keating is a good example of this kind of faith. When told he had cancer, he got his affairs in order and prepared for death. And at the same time, he started praying and asking God for help. He faced the facts and still had faith.
2. Jesus Feeds Four Thousand, Matthew 15:29-39
29 Jesus left there and went along the Sea of Galilee. Then he went up on a mountainside and sat down. 30 Great crowds came to him, bringing the lame, the blind, the crippled, the mute and many others, and laid them at his feet; and he healed them. 31 The people were amazed when they saw the mute speaking, the crippled made well, the lame walking and the blind seeing. And they praised the God of Israel.
32 Jesus called his disciples to him and said, “I have compassion for these people; they have already been with me three days and have nothing to eat. I do not want to send them away hungry, or they may collapse on the way.”
33 His disciples answered, “Where could we get enough bread in this remote place to feed such a crowd?”
34 “How many loaves do you have?” Jesus asked.
“Seven,” they replied, “and a few small fish.”
35 He told the crowd to sit down on the ground. 36 Then he took the seven loaves and the fish, and when he had given thanks, he broke them and gave them to the disciples, and they in turn to the people. 37 They all ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over. 38 The number of those who ate was four thousand men, besides women and children. 39 After Jesus had sent the crowd away, he got into the boat and went to the vicinity of Magadan.
These two stories are connected by “bread.” Bread tossed to dogs and bread for “gentile dogs.” Jesus is still in foreign territory. His compassion for the people is what drives him. Why is this second feeding mentioned in two gospels? It’s smaller, more food is initially available and less food is leftover. It seems anticlimactic and unnecessary unless you consider the people receiving the food. In 15:31 it mentions that Jesus’ miracles cause the crowd to praise the God of Israel. This points to the fact that they were not from Israel. This feeding is here to highlight Jesus’ ultimate aim to pull all races, all nations, all peoples together and take care of them. This is what connects this entire chapter on what defiles, what is clean and what is unclean. He lays out the principle, demonstrates it by helping a Canaanite woman and then broadens that blessing to an entire gentile crowd.
If you’d like to have compassion on people who aren’t like yourself, look around this holiday season for opportunities to serve people unlike yourself.
Next Steps
· Take your biggest challenge and use it as motivation and tool to approach Jesus with unwavering faith. Spend five minutes daily this week begging God to act on your request.
· Have compassion on the people around you.
