Most people know that The Church of Jesus Christ of Latter-day Saints practiced polygamy in the 19th century, but the Utah-based faith eventually abandoned it, beginning with a pronouncement in 1890 by church President Wilford Woodruff known as “the Manifesto.”

Even most members, however, are unaware of Woodruff’s 1894 announcement, termed a “revelation,” which ended a teaching known as “the law of adoption,” under which adult members were sealed to church leaders.

In General Conference of that year, Woodruff announced that hereafter temple sealings should proceed strictly along family lines, thereby replacing the earlier “kingdom theology” with what became the modern Latter-day Saint understanding of eternal families.

“Without an understanding of kingdom theology and the law of adoption, it’s not possible to fully grasp how 19th-century Latter-day Saints understood polygamy,” writes scholar Nate Oman, who teaches at William & Mary Law School in Virginia.

On this week’s show, Oman discusses this often-overlooked but highly important piece of Mormon history.

The sealing change and Woodruff ‘revelation’ most Latter-day Saints know little about | Episode 214

Mormon Land explores the contours and complexities of LDS news. It's hosted by award-winning religion writer Peggy Fletcher Stack and Salt Lake Tribune managing editor David Noyce.

Religion & Spirituality

Other

Spirituality

Christianity

Buddhism

Hinduism

Judaism

Islam

Since shortening its Sunday services and refocusing its curriculum more than five years ago, The Church of Jesus Christ of Latter-day Saints has trumpeted a home-centered, church-supported approach with an emphasis on covenant-making and covenant-keeping.

This shift has some members worried about a loss of community.

Gone are roadshows, pageants, sports leagues, cultural celebrations and more. While there has been an explosion of temple building, there has been a slowdown in chapel building. The church meetinghouse of today has become just that — a house for staid and stiff meetings, mainly on Sunday — and not the buzzing and bustling community centers of yesteryear.

Would a return to some of that past help not only the church’s present but also its future?

Candice Wendt, a staff member of McGill University’s Office of Religious and Spiritual Life and a contributing editor at Wayfare magazine, wrote about the church’s evolution from community to covenants in a recent blog post for Exponent II.

She joined us for this week’s episode of “Mormon Land” to talk about what she feels is lost in the church’s efforts to emphasize individual covenants over community building.

As she put it “I find when community connection and belonging get weak, motivation to be engaged in the faith tradition falters and religious life actually becomes a lot less relevant to people.”

What was lost when the LDS Church started emphasizing covenants over community | Episode 339

Born in West Germany, Ralf Grünke has been a member of The Church of Jesus Christ of Latter-day Saints for most of his life. But it was complicated. And, among his Catholic and Lutheran peers, that meant he sometimes keenly felt his “otherness.”

Still, being “an ugly duckling between the swans,” Grunke has written, was a “blessing in disguise.”

He studied his own faith deeply, reading everything he could find, pro or con, as well as other faiths, and developed a strong foundation spiritually and scholarly. He now enjoys a spectrum of friends and contacts among all religions, while representing the Utah-based church.

Grunke is the church’s assistant communication director for Central Europe, headquartered in Frankfurt. He joined “Mormon Land” for a special on-location podcast in Hamburg about the faith’s status on the Continent.

The LDS Church isn’t dying in Germany, but it is changing | Episode 338

Without a doubt, says writer and scholar Caroline Kline, Latter-day Saint leader President Camille Johnson would have heard former church presidents telling working mothers to “come home” and focus on their families.

Instead, she pursued a 30-year career as a corporate lawyer.

In this episode of “Mormon Land,” Kline, assistant director of the Center for Global Mormon Studies at Southern California’s Claremont Graduate University, explains just how radical it is that the top brass of The Church of Jesus Christ of Latter-day Saints are lauding her as a role model — and why their decision to do so may be a tough pill to swallow for some.

The author of “Mormon Women at the Crossroads: Global Narratives and the Power of Connectedness” also breaks down what she sees as an increased anxiety by church leadership over female members’ activity and level of devotion, why their current efforts to reverse worrisome trends could backfire and what they could do instead to make women feel more at home.

Why leaders’ efforts to keep women in the faith could backfire — and what could work | Episode 337

The role of women in any patriarchal faith is always fraught. It is especially confusing in The Church of Jesus Christ of Latter-day Saints, which celebrated women who led the charge for suffrage while also practicing polygamy.

Past Latter-day Saint women like Eliza Snow and Emmeline Wells held high-profile positions in the hierarchy almost until their deaths — Susa Young Gates, an influential daughter of church prophet Brigham Young, was even dubbed a “13th apostle” — while today’s top female leaders are in and out in just five years.

Earlier general presidents of the women’s Relief Society were well known to members and wielded wide personal power, but, like the current high-level female leaders, they never held offices as “general authorities.”

Now comes word that, unlike yesteryear, today’s General Relief Society Presidencies don’t even meet weekly with an apostle “liaison” to the governing First Presidency.

On this week’s show, April Young Bennett, a blogger and essayist for Exponent II who has seen the evolving changes for Latter-day Saint women, discusses where top female leaders stand in today’s church, what could or should be done to elevate their status, and whether women’s ordination is the only way to truly balance the gender scales in the global faith.

Will a top LDS women’s leader ever again be seen as a ‘13th apostle’? | Episode 336

All kinds of believers and nonbelievers have described brushes with death in which they briefly left their bodies to see and feel otherworldly elements. While most scientists say these “near-death experiences” are the product of neurons firing in particular ways under particular stress, many who are religious view them as objective encounters, occurring in space and time.

Members of The Church of Jesus Christ of Latter-day Saints seem particularly intrigued by the way such experiences affirm their teachings of the afterlife and have rushed to buy the many books on the topic, including Betty Eadie’s 1992 bestseller, “Embraced by the Light,” and, more recently, John Pontius’ “Visions of Glory: One Man’s Astonishing Account of the Last Days.”

While Eadie’s book tapped into New Age Mormonism popular in the 1980s and ‘90s, “Visions of Glory” — and the writings of Chad Daybell, a Latter-day Saint writer in Idaho who has been accused of murder — seems to draw on apocalyptic and political speculations.

On this week’s show., historian Matthew Bowman, director of Mormon studies at Claremont Graduate University in Southern California and author of “The Abduction of Betty and Barney Hill: Alien Encounters, Civil Rights, and the New Age in America,” discusses this genre and its implications in Latter-day Saint culture.

The sealing change and Woodruff ‘revelation’ most Latter-day Saints know little about | Episode 214

Download our free app to listen on your phone