Don't be conceited or arrogant. Rather, be humble, and praise God!

Romans 11:25–36 pulls us into a sweeping mystery that calls for humility rather than pride. Paul warns believers not to become wise in their own eyes, reminding us that every bit of understanding, every gift of grace, and every place we stand in God’s story is something we received, not something we earned. Gentile believers are urged to resist any sense of superiority, because God has not abandoned Israel. His plan still includes them, and His calling remains firm. The passage reveals a God who binds all people in disobedience so He might show mercy to all kinds of people, bringing Jew and Gentile into one redeemed family. In the end, the only fitting response is worship. Paul leads us to marvel at the depths of God’s wisdom and the vastness of His purposes, inviting us to stand in awe of a story far greater than our understanding and to proclaim with him that all things are from God, through God, and for God.

A Faithful God and a Growing Family

Romans 11 shows us a God who keeps His promises even when His people wander. This passage explains how Israel is not abandoned, how God preserves a remnant by grace, and how He uses their unbelief to bring salvation to the world. Gentiles are brought into God’s family with purpose, adding life and richness to His people, while also stirring Israel to see the beauty of the faith they once rejected. Paul holds together both hope and warning. Hope, because God will one day bring His work to fullness, gathering Jew and Gentile into the life of Christ. Warning, because pride can blind anyone, and presumption can make anyone fall. The heart of the message is simple. You are part of God’s family because of His kindness, and you continue in that kindness by remembering that everything you have is a gift of grace.

Romans 10:5–21 opens a wide door into the heart of the Gospel, showing that salvation is not distant or complicated but close enough to touch. This sermon unfolds how faith begins with knowing who Jesus is, grows as the heart believes He is Lord and risen, and becomes real as we confess Him openly. The word is near, not tucked away in heaven or hidden in the depths, but offered freely to anyone who calls on His name. Yet Paul presses us further, reminding us that people cannot believe in the Christ they have never heard. Faith comes through hearing, and hearing through the word of Christ, which means the church must be a people who go, send, speak, and bear the beauty of the good news wherever it has not yet been heard. Evangelism is not reserved for preachers on platforms but is the joyful work of ordinary believers announcing the hope they themselves have received. This passage invites us to trust Jesus not only for our salvation but also for the courage to step into His mission, believing that His hands are extended to the world and that He calls us to extend them too.

Romans 9:19–10:4 wrestles with one of the hardest questions in faith: how God’s sovereign mercy and human responsibility coexist. This sermon explores Paul’s response to that tension through three truths. God is the potter and we are the clay, reminding us that our questions must be asked with humility before the Creator. God’s actions reveal His character, showing mercy against the backdrop of judgment so that His glory might be known. And God’s mercy reaches further than we imagine, calling both Jew and Gentile, the outsider and the undeserving, into His family. Yet Paul warns that even great zeal for God can miss the heart of the Gospel when it tries to earn righteousness instead of receiving it by faith. The message invites us to trust what we cannot fully explain, to submit to God’s wisdom, and to rest in Christ who is the end of the law and the beginning of true righteousness for all who believe.

This sermon from Romans 9 unfolds in three parts: Paul’s response to unbelief, the meaning of true Israel, and the character of a merciful God. Paul begins with deep sorrow for his fellow Jews who reject Christ, showing that real faith feels compassion for the lost rather than judgment. He then explains that not everyone born into Israel truly belongs to God’s people, for true Israel is defined by faith, not heritage. Finally, the message reveals that salvation depends entirely on God’s mercy, not on human effort or goodness. Though His ways are often beyond our understanding, God remains just and compassionate, freely showing mercy to those He calls. The sermon invites us to humility, gratitude, and a tender heart toward those who do not yet believe.

The Bread That Truly Satisfies

The message focuses on Jesus’ words in John 6 where He declares that He is the Bread of Life. The pastor compares the joy and fullness of Thanksgiving to the deep satisfaction that only Christ can give. Every person is hungry in their soul, longing for meaning and fulfillment, yet we often turn to temporary things such as relationships, success, or comfort. Jesus invites us to stop chasing what fades away and to feast on Him through belief. True belief is trusting Him as the one who gives life and joy. The sermon encourages listeners to seek Christ daily in worship, community, prayer, and confession, because belief is feasting. As we reach toward Him, we discover that He has already reached toward us. God is the one who seeks, saves, and holds His people forever. Jesus, the Bread of Life, satisfies every hungry heart that comes to Him.

In this message from Romans 8, we are reminded that even in a world marked by pain, futility, and decay, God’s love remains unbreakable. Using the changing season of autumn as a picture of life, the sermon explores how beauty and brokenness coexist, yet hope shines through because God is at work in all things. The Spirit helps us in our weakness, God shapes us through every trial, and Christ’s love secures us forever. No suffering, no loss, and no power can separate us from the love of God in Christ Jesus

Romans 8:1–17 opens with one of the most freeing truths in Scripture: there is now no condemnation for those who are in Christ Jesus. This sermon unfolds what that means, revealing the beauty of new life made possible through the power of the Holy Spirit. We are given a new status as those who are no longer condemned but declared righteous before God. We are given a new way of life, freed from the bondage of sin and empowered to walk according to the Spirit. And we are given a new identity as sons and daughters of God, secure in His love, assured by His Spirit, and heirs with Christ. This passage reminds us that Christianity is not about trying harder but about living in the reality of what God has already accomplished. Through the Spirit, we experience freedom, intimacy, and transformation, learning to cry out with confidence, “Abba, Father,” as beloved children who belong forever to Him.

Romans 7:13-25 draws us into the deep tension of the Christian life, the struggle between what we desire to do and what we actually do. In this sermon, we face the painful honesty of Paul’s confession that we are slaves to sin, at war within ourselves, torn between delighting in God’s law and succumbing to our broken flesh. It is the universal human condition, doing what we hate and unable to change ourselves. Yet in that wretchedness, a cry rises: “Who will deliver me from this body of death?” The answer bursts forth with hope, “Thanks be to God through Jesus Christ our Lord.” Jesus steps outside the gates, into the place of exile, becoming a wretch for us so that we might be made whole. To struggle with sin is not failure but the sign of life, the mark of grace at work. This is the good news for every weary believer: you may still be at war, but you no longer fight alone.

Romans 7:1–13 wrestles with a deep question: what is the Christian’s relationship to God’s law? This message unpacks Paul’s marriage analogy, showing that through Christ’s death we have died to the law and now belong to Him. The law itself is holy, righteous, and good, but sin twists it, turning even God’s commands into opportunities for rebellion. The law reveals our need, but it cannot save—it only exposes the depth of our captivity. The good news is that Jesus not only paid for our sins but also broke the power of sin’s dominion. To become a Christian is to enter this new covenant relationship with Christ, freed from condemnation and empowered by His Spirit. The cross assures us that while the law unmasks our helplessness, grace proclaims that help has come near.