The Sicha, Rabbi Chaim Wolosow

הקהל וכתיבת ספר תורה, זמנן, מטרתן ותפקידן הציבורי

Hakhel and Writing a Sefer Torah: Their Timing, Purpose, and Communal Role

This sichah explores why the mitzvos of Hakhel and writing a Sefer Torah are given at the end of the Torah, their distinct purposes—communal inspiration versus individual study—and how both serve to recreate the Sinai experience for every generation. Their relevance continues even without the Beis Hamikdash.

נצבים וילך, עמידה איתנה ותנועה קדימה בעבודת ה'

Nitzavim and Vayelech: Standing Firm and Moving Forward in Divine Service

This sichah explores the unique connection between the Torah portions Nitzavim and Vayelech, highlighting how both standing firm and moving forward are essential in serving G-d. It explains their relevance to Rosh Hashanah, emphasizing the dual aspects of pleasure and will in Divine service.

ביכורים, חיוב מיידי, ושני אופני הודיה

Bikkurim, Immediate Obligation, and Two Modes of Gratitude

This sicha analyzes when the mitzvah of Bikkurim becomes obligatory—immediately upon entering the land or only after conquest and division—and connects these views to two forms of gratitude: simple faith and contemplative understanding. It parallels the teachings of the Baal Shem Tov and the Alter Rebbe.

דיני הרמב"ם של אבנים פגומות במזבח ובבית הבחירה

Rambam's Laws of Damaged Stones in the Altar and the Chosen House

This sichah analyzes the Rambam's laws regarding blemished stones in the altar, ramp, Heichal, and courtyards. It explores whether the measure of disqualification is always 'enough to catch a fingernail' or if, after construction, any blemish invalidates.

Rashi, Rabbeinu Tam, and Rambam on the Prohibition of Shatnez

This shiur explores the disagreement between Rashi, Rabbeinu Tam, and Rambam regarding the Torah prohibition of shatnez—wearing garments of wool and linen. It analyzes whether the prohibition depends on an internal mixture or external combination and draws lessons for personal spiritual service.

If the Torah commands, “You shall pay his wages on that day,” why is the reward for mitzvos deferred until the World to Come? Since all generations share one task—making this world a dwelling for Hashem—the final reward comes only when that work is completed at the Resurrection.

ההבחנה בין שופטים ושוטרים בהלכה

The Distinction Between Judges and Officers in Torah Law

This sichah analyzes Rashi's commentary on the roles of judges and officers, explaining why both are mentioned and how their functions differ. It clarifies why the Torah sometimes requires two types of officers and discusses the spiritual lesson for personal conduct.

When every judge immediately finds the accused guilty, it shows that his inner good is too deeply concealed for punishment to bring atonement. When some judges argue in his favor, they reveal that hidden good, enabling the punishment to serve as atonement.

This class explores the special emphasis on increasing tzedakah during Elul, as taught in Likkutei Sichos vol. 34. The Rebbe explains why tzedakah is prioritized in this month, its connection to the Ten Days of Repentance, and how it uniquely prepares us for judgment and crowning G-d as King.

Rashi explains that "Do not eat any abominable thing" applies not to foods inherently forbidden, but to cases where the prohibition results from a person's wrongful act. Thus he cites blemishing a firstborn and cooking meat with milk, where the verse adds a prohibition directed at the offender himself.