We are all angry. We live in an unjust world. The so-called rules-based system, the rhetoric surrounding human rights, the endless speeches on democracy and freedom – all of it turned out to be hollow. The death and destruction in gaza is juxtaposed with the triviality with which the political elites in the west talk of human life. We are angry. 

How does a Muslim deal with this visceral anger. How do we deal with the inhumanity of these western elites yet stay true to ourselves and who we are? Should we learn to stop being angry and live our lives in a comatose state or utilise this anger in a just direction? 

Today we have Dr Kamal Abu Zahra to help us understand anger from an Islamic perspective.

My guest today is Dr Kamal Abu Zahra is a lecturer in Islamic studies and in Islamic law who has an expertise in the contemporary fiqh. 

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The current slaughter meted out on innocents in Gaza, fully supported Western Governments, is founded upon a bed of lies. It is said that the truth is the first casualty of war, yet in this war the truth is not hidden –the decapitated bodies, crushed skulls, emaciated children, the callous shelling of hungry souls as they clamour for flour – all of this is known to the world and there remains little doubt that what we are witnessing is truly horrific. Yet the Israeli counter-narrative looks to subvert this truth; these images they claim, however regrettable, are the result of such a heinous crime that they are necessary for rooting out the evil. The Gazan women and children are no more than collateral damage. I have argued that what the hypocritical West fails to see is that for every soul whose death they manufacture, the very edifice upon which they claim a moral high ground is crumbling.

My guest today, Ahmed Paul Keeler argues in a provocative and beautifully written piece that narratives matter. This is why millions are spent on spinning a story about the state of Israel and the traducing the claims of Palestinians. Today we take a forensic look at these narratives.

His powerful article is available on Jalal's newsletter jalalayn.substack.com

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At the time where our attention is fixed on Gaza, rightly, another conflict is taking place with horrendous cost to human life. Sadly As always, our ummah has become subject to the political ambitions of egotistical actors and their outside backers. Sudan is burning. There are 8 million people on the move, escaping the indiscriminate murder, rape and pillage of what can only be described as two warlords that thwarted a people’s revolution – aided by external powers.

Today we explore these two conflicts. In a way, they are one. They are recent episodes of a Muslim world in crisis. Our ummah today lives in a perpetual state of conflict, can we escape this dire situation. We are now 100 years since the formal demise of the Ottoman state, what does the next 100 years look like.

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Sami Hamdi for the past five months has helped us untangle and understand the motives and actions of the actors that wage genocide in Gaza. The conflict, if that is even a proper term to use, seems to be continuing despite discussions of an end game. At the time of recording this interview, we have heard from Joe Biden casually licking an ice cream and talking of ceasefires when tens of thousands starve in Northern Gaza. The callousness with which the west now talk of mopping up a crime scene is staggering. How can a liberal west, fixated on preaching rights have maintained this collective pretence?

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We had a problem with our guest’s audio this week. Apologies for this, we wanted to however get this episode out.

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This past few weeks in Pakistan have been a rollercoaster ride. We have seen the continued, brazen army interference in elections that for so long has earned the country the dubious title of possessing a ‘sham democracy’. The country’s elected leader, Imran Khan, is languishing in prison on what are trumped-up charges and hundreds of his party members have been chased, arrested and incarcerated by what can only be described as the deep state apparatus.

Election day was a sham. And it seems the army’s designated successors are about to take their positions. But, often, what is on the surface may conceal deeper facts. Today we have political analyst Kashif Gilani from Islamabad to discuss the situation.

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Our guest this week, Dr Sohail Hanif, argues that we need to reconnect with not just our relationship with our umma but also have to reorient our lives to live like the murabitun of the past, those who saw themselves as within a wider objective of thinking about deen and the umma and their part within this rubric. In this endeavour, to change our mentality, we have to reconfigure how we view some of the fundamental Islamic ideas of zakat, ummah and jihad. Are we in the west manning an outpost of this umma. And has Gaza taught us a wider lesson about reorienting our mentalities. 

Dr Sohail is the National Zakat Foundation’s Chief Executive. Prior to this, he held the position of Lecturer at Cambridge Muslim College. He also was the Head of Sciences at Qasid Arabic Institute in Amman. He has expertise in Islamic law, having studied extensively with traditional scholars, and holds a PhD from Oxford University. Listen to the audio version of the podcast:

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How do we learn from the wisdom of others in a world intent on ruthless autonomy? Today, with the Gaza war as our backdrop, we ask Dr Yakoob Ahmed what pieces of advice he would give to his 18-year-old self.

Dr Yakoob Ahmed is an academic specialising in late Ottoman history. He is a PhD graduate of the School of Oriental and African Studies and currently teaches Islamic history at Istanbul University. He is in the process of completing his first book on the late Ottoman ulema, to be published next year.

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The recent ICJ interim order has been interpreted in many ways by its proponents, who hail it a victory and its opponents, who denounce it as an Israeli conspiracy. However, many have questioned the efficacy of the interim order, pointing to the ICJ’s lack of enforcement and the absence of an explicit mention of a ceasefire. To help us understand the complexities surrounding the judgement, we have invited, at short notice, Tayab Ali in once again.

Tayab Ali, is a lawyer specialising in international law. He is a partner at the legal firm Bindmans. He has represented clients in the Supreme Court and European Court of Human Rights and at international political and legal institutions, including the United Nations, the International Criminal Court and the African Commission of Human and Peoples’ Rights.

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When we consider the ongoing slaughter that is Gaza and the West's complicity, it's not the world leaders, East or West, who have captured our collective imagination – it's the ordinary people who have made the difference. It's the journalists, poets – the doctors and nurses that have helped the world see the atrocities of settler colonialism and its abject violence. Certainly, a defused media has given the world, possibly for the very first time, the ability to witness the horrors of Israel – but it is people like my guest today who have been able to articulate a narrative that rises above the deliberate propaganda that passes as commentary.

Professor Ghassan Abu-Sittah is a multi-award-winning Plastic and Reconstructive Surgeon. He has worked in multiple war zones, including Syria, Yemen, Iraq and Gaza. He was, until recently, working to save lives in Gaza’s war ravaged and ill-equipped hospitals.

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Zionism is the ideology that underpins the barbarism that has been meted out on Palestinians, its latest chapter being the slaughter that is currently happening in Gaza. Yet its ideals remain respectable in establishment circles. In the United States, political leaders fall over one another to declare their un denying loyalty to the creed and in Britain, there has been a long tradition of Christian Zionism that spans back to the early twentieth century and the Balfour Declaration. 

 Ahmed Paul Keeler. He argues that Zionism has become embedded into the Western mindset through education and culture. It relies upon a Darwinian hierarchy that places Europeans at the top and Arabs and others as savages and less human, terms that have been uttered in recent events with greater frequency. Ahmed was born in 1942 and was brought up in a conservative upper-middle class Anglo Catholic family. He belonged to a generation that was brought up to serve the British empire. Ahmed Keeler is a Visiting Fellow at the Centre of Islamic Studies, University of Cambridge, and was a Distinguished Fellow at The Faculty of Leadership and Management, Universiti Sains Islam Malaysia in 2016.

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#thethinkingmuslimpodcast episode133

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