This week I ask Dr Abul Izz Abdul Salam, a professor and expert in comparative economics from Jerusalem Palestine, to take a look at how Islam deals with the creation of wealth and at the same time address the problem of stagnant money that remains the prize of the rich 1%. It is common in the west to find multi-billionaires hoard vast amounts of wealth or invest their capital in financial markets that have little impact upon the real productive economy. It was the meltdown of these markets in 2008 that contributed to the biggest economic crash since the 1930’s leading to a global slowdown.What is the guiding philosophy that underpins an Islamic economy when it comes to economic growth, the wealthy and the circulation of money in that economy and what role, if any, does the government play in regulating this activity?Follow the programme on Twitter @thinking_muslimhttps://twitter.com/thinking_muslimDonate to help us promote the podcast using PayPal herehttps://www.paypal.com/cgi-bin/webscr?cmd=_s-xclick&hosted_button_id=B6WZTV3E6LUYN&source=urlYou can also email the programme [email protected]

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This week I talk to Dr Abul Izz Abdul Salam, an academic and thinker of Islamic and comparative economics and a university professor from Jerusalem Palestine. We take a look at how Islamic Economics differs from the dominant liberal economic order that creates enormous wealth inequalities and perpetuates poverty. Follow the programme on Twitter @thinking_muslimhttps://twitter.com/thinking_muslimDonate to help us promote the podcast using PayPal here https://www.paypal.com/cgi-bin/webscr?cmd=_s-xclick&hosted_button_id=B6WZTV3E6LUYN&source=urlYou can also email the programme [email protected]

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This week we take a quick look at the announcement today of the death of Abu Bakr al-Baghdadi and the actions of Erdogan of Turkey in Syria. 

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And read my write-up for this programme, including my thoughts on the interview on my Medium page - https://medium.com/@thinkingmuslim

This week I talk to Uthman Badr, academic, speaker and activist from Sydney Australia, on secularism, its origins, meaning and its impact upon the Muslim World.Follow the programme on Twitter@thinking_muslimhttps://twitter.com/thinking_muslimDonate to help us promote the podcast using PayPal here https://www.paypal.com/cgi-bin/webscr?cmd=_s-xclick&hosted_button_id=B6WZTV3E6LUYN&source=urlAnd read my write-up for this programme, including my thoughts on the interview on my Medium page

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This week I talk to Asim Qureshi, Research Director at the advocacy group CAGE, on the securitisation of the Muslim community and the making of an ‘enemy within’.Follow the programme on Twitter @thinking_muslim [https://twitter.com/thinking_muslim]Donate to help us promote the podcast using PayPal here [https://www.paypal.com/cgi-bin/webscr?cmd=_s-xclick&hosted_button_id=B6WZTV3E6LUYN&source=url]And read my write-up for this programme, including my thoughts on the interview on my Medium page https://medium.com/@thinkingmuslim/a-suspect-community-britain-s-muslims-and-the-spectre-of-fear-cb5160588c6?sk=16534a59c08a054c089d6f52292c0fba

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My guest this week is Hakeem Muhammad, he argues that narratives about the slave trade barely mention the Muslim origin of many African’s that were enslaved, their courageous attempts to remain Muslim despite severe repression and indeed the role Islam played as a basis of defiance and the driver behind many of the slave rebellions on plantations. Hakeem charts the role of Christianity in legitimising slavery but also how forcible conversions were used to pacify slaves. For Hakeem, the advent of liberalism did little to reverse this racialised world view, he suggests early liberal philosophers like Locke and Kant were proponents of slavery and talked openly about subjugating African’s in pursuit of economic gain. Hakeem Muhammad is from the Southside of Chicago and is the founder and president of the Black Dawah Network.Please remember to follow the programme on Twitter @thinking_muslimAlso you may want to read my writeup of this week's show as well as leave a comment on Medium https://medium.com/@thinkingmuslim/enslaved-african-muslims-to-america-the-untold-story-d9725ca18218?sk=bab6f7a1d3566fb850abdb678a7336e0

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@thinking_muslimFor over three years, Britain’s political establishment and much of the country has been in, what can only described as political meltdown. The 2016 referendum called by David Cameron resulted in the extraordinary outcome to leave the EU, despite all political predictions to the contrary. Since then Britain has been battling with the issue, triggering Article 50 of the Lisbon Treaty, negotiating a deal that was rejected on three separate occasions by Parliament, the resignation of Theresa May and now what seems like a flailing Boris Johnson administration. Is Britain on a course to make the worst political decision since the Suez Crisis in 1956, that may potentially tip it into a recession and in the words of former PM John Major, reduce its influence in the world.Dr Imran Waheed joins me in conversation to explore Britain’s uneasy relationship with Europe, its current predicament and to speculate about what comes next. As always, please subscribe to The Thinking Muslim on your favourite Podcast app and follow me on @thinking_muslim for regular updates.

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This week we look at Islam’s perspective on wealth. In many ways how we view wealth and its accumulation has an impact on how we think, our likes and dislikes and how we engage with the world. It is accepted that religious people shun wealth, "the meek will inherit the earth" is the famous biblical passage. Many Muslims also have an uneasy relationship with wealth, it is often associated with fahisha (transgressions) and taqabbur (arrogance), and too much wealth leads to extravagance, hassad (jealousy) and worse. So how does Islam view wealth and how does it view extravagance. Does Islam promise damnation for the rich and salvation for the poor? How should we view the sense of comfort that accompanies wealth with what some may see as religious principles of struggle and hardship? Is our spiritual connection with Allah compromised when we focus on our material needs and desires?To answer these questions this week I have invited Hasan al-Hasan to join us. Hasan is a university lecturer based in London, originally from Lebanon.If you like the show, please remember to: Subscribe on your favourite app Forward this message to others Follow the show on Twitter @thinking_muslim  -  https://twitter.com/thinking_muslim Follow my programme Medium page https://medium.com/@thinkingmuslim

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This week I speak to Fadl Hejazi, an India based academic in Islamic sciences, currently pursuing his doctoral studies in the energy economies of the Arab world. Fadl has extensively travelled across India and he is also a regular visitor to Kashmir. In this second part podcast, more than 2-weeks since the Indian government’s actions in Kashmir, I want to explore the doctrine that underpins Modi’s India, known as Hindutva and its impact upon the countries Muslims. It is oft-forgotten, that after partition in 1947, Pakistan became home to just a portion of India’s Muslims. Those that were left behind have been subject to state and structural disadvantage. Nevermore so than under the Hindu nationalism of Modi’s tenure.You can follow the show on Twitter @thinking_muslim.You can also read the supplementary article accompanying this podcast, on https://medium.com/@thinkingmuslim -updated on Monday's - where you may also leave a comment.

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