The Third Hour Podcast

With the appearance of Zeniff, the Third Hour Podcast discusses unreliable narrators, the theological differences between consequences and effects, the prosperity gospel, and forgiveness.

The Third Hour Podcast wraps up the address of King Benjamin, and discusses immediate and long-term transformations of testimony, the condescension of God in forging covenants with us, and our responsibility to others.

As the Third Hour Podcast begins reading King Benjamin's address, we discuss how he cuts to the core of the Gospel, the value of scripture, and the placement of the Messiah in history.

As the Third Hour Podcast covers the books of Enos, Jarom, Omni, and Words of Mormon, we discuss the potency of conversion events and whether they can last a lifetime, pride cycles and our place within them, and the promptings of the spirit we sometimes ignore.

Join the Third Hour Podcast as we discuss Jacob's Allegory of the Olive Tree, including the straightforwardness of its historical model and how it can be applied to testimonies, followed by a discussion of Jacob's contention with Sherem.

As the Third Hour Podcast begins the Book of Jacob, we discuss his perspectives on poverty, polygamy, and race, and how they may have been informed by his people's distance from the land of their forefathers.

As the Third Hour Podcast at last bids farewell to Nephi, we discuss what we've learned across the Book of Mormon's first two books, the origins of baptism, and how to internalize the scriptures.

The Third Hour Podcast discusses self-prophecy, the value of multiple testimonies running together, and what the scriptures teach us about saying "all is well."

As the Third Hour Podcast continues reading the Isaiah portions of the Book of Mormon, we discuss historical context improving or diminishing our personal interpretations, possible reasons for this duplication of scripture, and sing A-ha.

As the Third Hour Podcast forges into the Isaiah chapters of 2 Nephi, we discuss the historical Isaiah, how it would have been interpreted in the seventh century BCE, and what we can draw from it today.