The Unexplored Places

In The Early Saints of Antarras, Apostle Celéne Osgood—who would go on to later undertake her own pilgrimage and become Confessor Psalms, the noted Evangelist—writes of the sermon given by Confessor Joshua upon returning from their pilgrimage. The pathway, Confessor Joshua is said to have declaimed, is not holy because it is the precise pathway Confessor Genesis once took, but because of the footsteps of those who followed him. The act of commitment undertaken when an Apostle sets out on that path is simultaneously an act of contrition, of devotion, and of service—to the town or community one comes from, as well as the one they will go on to serve in God’s name. It is that act that makes the pathway holy, and the meaning it has accrued as others have taken it, as feet have bled and skin has burned and prayers have alighted on the wind. To walk the path, Osgood writes, is to make a promise—a promise that is not upheld until the Confessor who returns from the journey devotes themself to the service of those not strong enough to walk the path themselves. 

This week, on Ruin’s Gate: The pilgrim’s path. 

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The origin of what have come to be known as hellbeasts—distinct from the native animals found on the planet—has also been debated by historians of Antarras. Where the line between animal and hellbeast falls is not arbitrary, but neither is it universally agreed upon. Are the hellbeasts endemic to the planet, or are they, like us, invasive, coming to Antarras from somewhere else, like that unknown place the church calls the Burning Beyond? Do they evolve, the way fauna does, or change at all according to their environment? And, if so, what were they before they became the monsters that haunt our very nightmares? 

This week, on Ruin’s Gate: A colossal emergence. 

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The first hellstone mutations that appeared, in the earliest groups of settlers, were in fact less likely to appear on the miners and more likely to appear on those who handled the pure, unrefined hellstone after its removal from the mines—couriers, bankers, or those scientists who first worked to develop the refining process that would come to be standard. The image of the mutated specter, a potent and lingering phantasm of anxiety in the mind of the Antarran settler, didn’t become the norm until much later, when external pressures to meet new quotas forced the miners to stay underground for longer and longer shifts. 

This week, on Ruin’s Gate: Something moving in the Ruin.

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CONTENT WARNINGS: drug use (0:09:30)

One can’t help but wonder, thinking back on the early days of Antarras, just how and why the staple institutions ended up with the influence they did. Could it have turned out another way? Could, for instance, a different church have found purchase in the hearts and minds of the early settlers? Could a different corporation from Earth have gotten here first, before Creon Construction, Communications, and Co.? How different would life on Antarras have looked, if just one decision had been made differently, just one change in the way things were when it all started? Realistically, there ain’t much use wondering that kind of thing: the world we’ve got’s the one we’re stuck living on today. But one can’t help but wonder… 

This week, on Ruin’s Gate: Promises you’d best intend to keep.

Anamnesis by Samantha Leigh: https://blinkingbirchgames.itch.io/anamnesis

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Funerary traditions on Antarras vary by town. The early settlers brought with them a range of belief systems, cultural traditions, and dispositions towards death, so in the earliest days, there were as many cremations as there were burials, and almost as many mourning practices as there were settlements cropping up on the planet’s surface. Eventually, most of the planet settled into the same—or at least similar—general traditions, though there were some smaller settlements that held out against the planet-wide preference for cremation and kept well-tended cemeteries of their own dead nearby to town. But for most, superstition won out against any Earth-based cultural beliefs, and the dead were usually burned for fear that what was buried might not always stay that way. 

This week, on Ruin’s Gate: An act of remembrance.

Anamnesis by Samantha Leigh: https://blinkingbirchgames.itch.io/anamnesis

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 You’d be hard-pressed to find anyone who was alive that doesn’t remember the day the sun didn’t rise. You’d be even harder pressed to find anyone who could agree on what to call it. The eclipse, the great cloud, the long, dark night. No one wanted to talk about it, when it happened, so no easy name ever came into common parlance. Everyone had their own way of thinking about the darkness outside, and locked alone and scared in their homes, they took to thinking of it however they might.

This week, on Ruin’s Gate: The search begins.

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What to do, with the truth? It’s a question as complicated on Antarras as it was through the history of human civilization on Earth. What to do with the truth when it’s more dangerous than a lie? When it presents a risk you might not be willing to take? Do we have a moral obligation to share the truth at all costs? To spare the feelings of those who might be hurt by it? To inform those who might not have otherwise known? Personally, I have always believed the latter: the truth at all costs. On a planet so hostile, when all we have is each other, it seemed necessary in a way that life was allowed to be more nuanced on Earth. 

This week, on Ruin’s Gate: A much-needed catch up.

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Forgive an old reporter just a moment for a brief aside—a diversion from the story, sure, I’ll grant you that, but one that I think it very much needs. Because the thing the stories like this about Antarras miss, sometimes, is that there weren’t good guys and bad guys, not really. Heroes and villains are things of fairytales, of bedtime stories, and when stories about Antarras get told, they’re all too often the fanciful sort. The kind made to convey a particular message. No one's immune to this, and I'm not saying I'm any better. But the thing that gets forgotten, in the midst of all of that, is the part where, as much as we argued, as much as we fought, we were all just people, anyway. And people get hurt. People get mad. People don’t always act their best. But when you tell a story where you stop treating some of them like people, you miss the heart of what it was really all about. 

This week, on Ruin’s Gate: Is this really where you meant to be? 

I Have the High Ground by Jess Levine: https://jumpgategames.itch.io/ihthg 

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CONTENT WARNINGS: violence, discussions of death

Though the original settlers did, for a time, use their own ships to ferry the hellstone they first found back to Earth, the Company’s intercession soon shut down any private or personal spacecraft in the airspace over Antarras—at first through violence, and then, as their first major demand in the Ostenberg Agreement, as a matter of policy. When you really look at the maps, at the paperwork, the Company doesn’t have jurisdiction over all that much land on the planet; what it has is the sky. Because when the people buying hellstone are a month by ship away, owning the sky is all you really need to do. 

This week, on Ruin’s Gate: Debts paid.

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In his 1962 book Profiles of the Future: An Inquiry into the Limits of the Possible, science fiction author Arthur C. Clarke famously wrote that “any sufficiently advanced technology is indistinguishable from magic.”

He was almost right.

Unfortunately for Mr. Clarke, he had it backwards. What he should have written was that any sufficiently sophisticated magic is indistinguishable from technology. In fact, few are aware of just how many of the technological developments seen in the second half of the 20th century were the result of magical interference, and that’s at least in part because there are organizations in place to ensure that they don’t.

Organizations like the Forensic Department of Paranormal and Demonic Activity — a top secret private organization dedicated to studying, containing, and preserving the secrecy of rogue magical effects on the world. Utilizing a well-studied paranatural ability known as "Redaction" to maintain their confidence from the rest of the world, the Department has kept the existence of magic a secret since its founding.

But with the advances of magic-inflected technology now growing at an astronomical rate along with the approach of the turn of the 21st century, will it be enough to keep the truth from getting out? 

The Forensic Department of Paranormal and Demonic Activity begins this June for all Patrons at the $1/month tier and above. Back us on Patreon now: https://www.patreon.com/unexploredcast