The Weekend Bible Study - with Ronald L. Dart

For it is written, that Abraham had two sons, the one by a bondmaid, the other by a free woman. But he who was of the bondwoman was born after the flesh; but he of the free woman was by promise.

Which things are an allegory: for these are the two covenants; the one from mount Sinai, which brings forth to bondage, which is Hagar. For this Hagar is mount Sinai in Arabia, and answers to Jerusalem which now is, and is in bondage with her children. But Jerusalem which is above is free, which is the mother of us all.

For you are all the children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ.

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for you are all one in Christ Jesus. And if you are Christ's, then are you Abraham's descendants, and heirs according to the promise.

I am crucified with Christ: nevertheless I live; yet not I, but Christ lives in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

I do not nullify the grace of God: for if righteousness comes by the law, then Christ is dead in vain.

Paul's epistle to the Galatians may be the most controversial book in the New Testament. It's been studied, it's been talked about, it's been argued about for generations. In fact, there are indications in the New Testament itself that it became a focus of controversy in the first century.

Why? Why this confusion? Who were these Galatians, and what was the nature of the problem that arose in this area?

Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;) And all the brethren who are with me, unto the churches of Galatia:

Grace be to you and peace from God the Father, and from our Lord Jesus Christ, Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God our Father: To whom be glory forever and ever. Amen.

And then shall that Wicked One be revealed, whom the Lord shall consume with the breath of his mouth, and shall destroy with the brightness of his coming: Even him, whose coming is after the working of Satan with all power and signs and lying wonders, And with all deception of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

But I would not have you to be ignorant, brethren, concerning them who are asleep, that you sorrow not, even as others who have no hope. For if we believe that Jesus died and rose again, even so them also who sleep in Jesus will God bring with him.

For this we say unto you by the word of the Lord, that we who are alive and remain unto the coming of the Lord shall not precede them who are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we who are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

Therefore comfort one another with these words.

Then Paul stood in the midst of Mars’ hill, and said, You men of Athens, I perceive that in all things you are very religious. For as I passed by, and beheld your devotions, I found an altar with this inscription, to the unknown god. Whom therefore you ignorantly worship, him declare I unto you.

God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwells not in temples made with hands; Neither is worshiped with men’s hands, as though he needed anything, seeing he gives to all life, and breath, and all things; And has made of one blood all nations of men to dwell on all the face of the earth, and has determined the times before appointed, and the bounds of their habitation; That they should seek the Lord, if perhaps they might feel after him, and find him, though he be not far from every one of us[.]

Then all the multitude kept silence, and listened to Barnabas and Paul declaring what miracles and wonders God had done among the Gentiles by them. And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:

Simeon has declared how God at the first did visit the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets; as it is written, After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up: That the rest of men might seek after the Lord, and all the Gentiles, upon whom my name is called, says the Lord, who does all these things.

Known unto God are all his works from the beginning of the world. Therefore my judgment is, that we trouble not them, who from among the Gentiles are turned to God: But that we write unto them, that they abstain from defilements of idols, and from fornication, and from things strangled, and from blood. For Moses of old time has in every city them that preach him, being read in the synagogues every sabbath day.

And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men. And they called Barnabas, Jupiter; and Paul, Mercury, because he was the chief speaker. Then the priest of Jupiter, being before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.

Which when the apostles, Barnabas and Paul, heard of, they tore their clothes, and ran in among the people, crying out[.]

And there came a voice to him, Rise, Peter; kill, and eat. But Peter said, Not so, Lord; for I have never eaten anything that is common or unclean. And the voice spoke unto him again the second time, What God has cleansed, that call not common. This was done three times: and the vessel was received up again into heaven.

Now while Peter wondered in himself what this vision which he had seen should mean, behold, the men who were sent from Cornelius had made inquiry for Simon’s house, and stood before the gate, And called, and asked whether Simon, who was surnamed Peter, was lodged there. While Peter thought on the vision, the Spirit said unto him, Behold, three men seek you.