What does imputed righteousness actually mean? We go back to the basics of justification and then follow the doctrine to its logical conclusions—examining what it means for assurance, judging someone's salvation, works as evidence, and sanctification.

A listener leaves a voicemail challenging Theology Central's criticism of a popular preacher. But do the accusations hold up? We examine the voicemail claim by claim, compare those claims with what was actually said.

What is the real difference between imputed and infused righteousness? An email question launches an examination of a more fundamental claim: does the Holy Spirit actually make Christians increasingly righteous? Before choosing theological sides, we test the assumptions against Scripture, logic, and reality.

A YouTube video claims to reveal errors in the Bible that almost nobody notices. We examine the examples, the textual evidence, and the proposed answers to ask one question: Are these really errors in the Bible?

Romans 10:4 declares that "Christ is the end of the law for righteousness to everyone who believes." What does that actually mean? We examine the text in context and consider its implications for justification, imputed righteousness, assurance, and the growing tendency to look to our works as evidence that we are truly saved.

A YouTube video claims to reveal errors in the Bible that almost nobody notices. We examine the examples, the textual evidence, and the proposed answers to ask one question: Are these really errors in the Bible?

We take a look at an email I received about my episodes on the doctrine of inspiration.

We review another sermon on Matthew 25:14-30

Is the Parable of the Talents really about using your gifts and abilities for God? We reconsider Matthew 25:14–30 in its larger context and ask whether Jesus was actually continuing his warning about the coming judgment upon Israel and Jerusalem.

Could the Parable of the Talents be a warning about the judgment coming upon Jerusalem in AD 70? We review a sermon that makes that case and test the interpretation against the text and context of Matthew 21–25.