Continuing our series on Theology and Social Theory, we turn to an examination of work of the Catholic Reactionaries to unearth the origins of what became the secular social sciences through the work of August Comte and Emile Durkheim. Both a critique of De Maistre and De Bonald but also of the positivist founding of Sociology, the basis for reactionary thought today is both discovered as heterodox theology and critiqued as such.

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