Theopolitics

Tyler is joined by a special guest, Catholic Philosopher D.C. Schindler, for a discussion of his work "The Politics of the Real". They discuss the essence of Liberalism as rejection of the Catholic Church, Unnatural Rights, Act and Potency, and the debate over Integralism.

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Tyler is joined by Richard Storey for a discussion of Catholic Futurism, carrying forward Catholic Tradition past modernity into a bright future.

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Tyler and Dorus discuss the return to antique philosophy and Virtue Ethics exemplified by the philosopher Alasdair Macintyre, John Milbank's theological criticism of Macintyre's project, and the idea of Virtue in Aristotle and Aquinas.

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Tyler and Rory discuss the pivotal dialogue between Pope Benedict XVI (then Cardinal Ratzinger) and Frankfurt alumni and philosopher of the European Union, Jurgen Habermas, on the future of Europe and the World. With the orienting discussion of "the pre-political foundations of the moral state" the two representatives of the religious and secular worldviews discuss the problem of plurality in global order, the failure of liberal democracy to accommodate anything other than the secular, the cultural imperialism of western rationality, the pathologies of reason and religion, and the need for bonds of social solidarity to navigate intercultural tension between the secular and the religious.

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Tyler is joined by Rory (Philosophy for Fitness) to discuss Pope Francis's visit to Canada for his Papal Apology over the Catholic Church involvement in the Canadian Residential School system. We discuss the "Mass Grave" hysteria and media blood libel, the real complexity glazed over by the popular narrative of the Church's involvement in the residential school system, the evil of the Canadian Government's intent to erase indigenous culture and create "the White Indian", and finally, we defend Pope Francis' statements made in Canada from critique by Right-leaning Catholics themselves.

Nearing the end of our series on Milbank's "Theology and Social Theory", we turn to the culmination of the genealogical excavation of modernity, securalism and liberalism. From the aporias of Liberalism culminating in Nihilist Ontology, a critical look is given to Heidegger, Derrida, Deleuze, Foucault, Lyotard and to the grand-daddy of them all, Friedrich Nietzsche. The Ontology of Violence throughout is juxtaposed with the uniquely Christian Ontology of Peace proposed by Milbank through an Augustinian lens.

Tyler and Dorus continue discussing Milbank's "Theology and Social Theory", now turning to Theology and Dialectics. In this video, we take aim at the great German Idealist Georg Wilhelm Friedrich Hegel. Following with what in Hegel's work Milbank wishes to retain and that which he is against in Hegel, we explore the ways in which Hegel's critique of modernism not only does not go far enough but culminates in a story that leads to the same liberal State, underpinned by a blend of Kantian and Fichtean deontology within Boehme’s gnostic trinitarianism. Against Hegel, we affirm the orthodox understanding of the Trinity and the Christ Event as a counter to Hegel's singular Protestant focus on the economic Trinity over the immanent Trinity and the heterodox dialectic that results from it.

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Continuing our series on Theology and Social Theory, we turn to an examination of work of the Catholic Reactionaries to unearth the origins of what became the secular social sciences through the work of August Comte and Emile Durkheim. Both a critique of De Maistre and De Bonald but also of the positivist founding of Sociology, the basis for reactionary thought today is both discovered as heterodox theology and critiqued as such.

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Joel is guesting again this week. He and Dorus dive into De Maistre for a second time, discussing his magnum opus, 'Du Pape'. We also get to the recent Motu proprio issued by Francis, Vatican I, infallibility and the Petrine charism. Orthobro vs tradcath on the hottest issue of the day.

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yler and Dorus continue their series on John Milbank's "Theology and Social Theory", turning now to the foundations of Political Economy. Through an engagement with the Scottish Economists, the rejection of Christianity through heterodox theodicy and neopagan agonistics is exposed as the root of the modern sphere of economy.

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