Life’s about seeing there is a greater force and that each one of us plays a part in the grand scheme of things. We don’t have to live life like limited entities who only eat, drink, make money, struggle, feel unappreciated and die. Start by loving Shiva, and oneness won’t seem so far off. When we worship that which creates, sustains, and destroys this creation, we lift ourselves to feel more like Shiva himself does. We can then work our way towards becoming one with Him and thus one with all of creation.

In Hinduism, heaven and hell exist both in this life and in the hereafter. Here, they are realms of consciousness that we experience in our own minds. We either daydream positive scenarios or replay negative reactions of our actions in our head. Just like Arjuna, we too, glorify our weaknesses or just want to escape. We too, lose clarity when faced with our attachments. However, when we accept we don’t know and can no longer see clearly, our sorrow transforms. With surrender, we can detach and move forward.

Most of our thoughts centre around “me” and we become egocentric individuals as we think we are separate from everyone else. More importantly, we start thinking we are separate from the Lord, the light or the Supreme truth. But when we bow down and sincerely surrender ourselves, no thought of “me” or “I am” exists. Our mind is completely tuned into the Supreme, and we feel connected. The Geeta Dhyanam are such invocation mantras that help us in establishing that connection and staying there.

When fear, other emotions, and attachments creep into the mind, it automatically becomes weak. A weak mind looks for reasons to blame our sorrows, difficulties, and problems on. A weak mind loses clarity on why we are acting and what it is we want. A weak mind uses wise quotes or scriptures to justify its weakness. This is why we can relate to Arjuna. And when emotions get the better of us this way, it is sometimes better to watch the movement of the mind as a wave and simply let it pass.

Be it at the level of body, mind or intellect, anything that gives us joy attracts us. Thus, what attracts us the most is that which would give us the greatest joy. But instant gratification of our desires empowers us to go after temporary pleasures. And when faced with a situation that directly conflicts with our attachments, we become weak. Our resolve breaks and we can become complacent. This behaviour is what we are trying to be more aware of so that we can grow to be the very best we can be.

Chapter 1 lays the foundation so that when Krishna speaks, we can understand. But most front covers of published Geetas (i.e., Arjuna’s chariot) depict a great philosophy. In short, the chariot is our body, 5 horses our senses, reins our mind and charioteer our intellect. Plus, Arjuna represents the Jiva (us) who is Sattvic. Empowered by purity, selflessness, and other virtues, surrender it all and let Lord Krishna take the reins. Only once emptied can then we be filled with knowledge and feel His grace.

Swami Tejomayananda ji jokes, “What does it mean when a man opens the car door for his wife? Either it’s a new car or a new wife!” Attachment to objects and people changes the way we see the world and act in it for we add onto them a value. So during decision-making, we get swayed towards our attachments and away from Dharma, what we know is right. By repeatedly choosing Adharma, Dhritarashtra and Duryodhana were so weakened that they couldn’t accept grace into their lives. Shouldn’t we choose to do better?

Our minds are blinded by attachments, but our intellect can see. We are constantly making decisions that shape who we become and the destiny we face. Do we listen to the mind or intellect? Though Arjuna was faced with the epic Mahabharata war, this is the war that is eternally waged in our hearts. Our war is but the battles we face minute-to-minute, hour-to-hour, day-to-day and week-to-week. This new series is a discourse on the Bhagavad Geeta, rooted in the commentary of Pujya Gurudev, Swami Chinmayananda.

With Day 30, we come to the end of our Gratitude Challenge. But please do not let this mark the end for your gratitude practice as we must always remember: gratitude is limitless. Over the last month, you have creatively practiced to keep various things in your awareness. Having done so, you would have seen some benefits, and the consequences of which will continue to come to you. As this would help you stay committed to gratitude, be inspired to continue. Be sincere, be aware, be grateful.

“We don’t experience the world, we experience only our minds,” has been said by numerous philosophers. Our mind is the most powerful tool. It creates our lives and our worlds. It allows us to overcome our limitations in the world and in our bodies. And it enables us to have crucial skills which we often overlook but are nonetheless vital to our survival. As we near to a close with this challenge, notice how much we are capable of and be grateful for our mind.