Revelation 21:1-27

Then I saw a new [kainos = new in a qualitative sense] heaven and a new earth [not the first time it is mentioned in Scripture; see Isa. 65:17; 66:22; 2 Pet. 3:13]; for the first heaven and the first earth passed away [been destroyed], and there is no longer any sea [no oceans, but still rivers; cf. Rev. 21:6; 22:1-2].  2 And I saw the holy city, New Jerusalem [perhaps what Jesus mentioned in John 14:1-3], coming down out of heaven from God, made ready as a bride adorned for her husband [prepared by God].  3 And I heard a loud voice from the throne [of Jesus], saying, “Behold, the tabernacle of God is among men, and He will dwell among them [for all eternity], and they shall be His people, and God Himself will be among them, 4 and He will wipe away every tear from their eyes [show of compassion]; and there will no longer be any death [no more separation]; there will no longer be any mourning, or crying, or pain [things associated with the present world]; the first things have passed away.”  5 And He who sits on the throne said, “Behold, I am making all things new [He was the first creator; cf. John 1:3; Col. 1:16].” And He said, “Write, for these words are faithful and true.”  6 Then He said to me, “It is done [γίνομαι ginomai – perf/act/ind = i.e. the New Creation is complete]. I am the Alpha and the Omega, the beginning and the end. I will give to the one who thirsts from the spring of the water of life without cost [cf. John 4:10-11].  7 “He who overcomes [by faith in Jesus; see John 6:28-29, 40; 1 John 5:4-5] will inherit these things, and I will be his God and he will be My son.  8 “But for the [unbelievers whose lives are characterized as] cowardly and unbelieving and abominable and murderers and immoral persons and sorcerers and idolaters and all liars, their part will be in the lake that burns with fire and brimstone, which is the second death [cf. Rev. 20:11-15].”  9 Then one of the seven angels who had the seven bowls full of the seven last plagues came and spoke with me, saying, “Come here, I will show you the bride, the wife of the Lamb.”  10 And he carried me away in the Spirit to a great and high mountain, and showed me the holy city, Jerusalem, coming down out of heaven from God [which is beautiful, like a bride at her wedding], 11 having the glory of God. Her brilliance was like [comparative words] a very costly stone, as a stone of crystal-clear jasper.  12 It had a great and high wall, with twelve gates, and at the gates twelve angels; and names were written on them, which are the names of the twelve tribes of the sons of Israel.  13There were three gates on the east and three gates on the north and three gates on the south and three gates on the west.  14 And the wall of the city had twelve foundation stones, and on them were the twelve names of the twelve apostles of the Lamb [though both are God’s redeemed people, Israel and the church are distinguished in the eternal state].  15 The one who spoke with me had a gold measuring rod to measure the city, and its gates and its wall.  16 The city is laid out as a square [like the Sacrificial Altar, the High Priest’s breastplate, and Holy of Holies; Ex. 27:1; 28:16; 2 Chron. 3:8], and its length is as great as the width; and he measured the city with the rod, fifteen hundred miles; its length and width and height are equal [would roughly cover an area from Texas to North Dakota and Oklahoma to New York].  17 And he measured its wall, seventy-two yards [216 feet thick], according to human measurements, which are also angelic measurements.  18 T

     The Bible reveals two aspects of God’s rule over His creation. The first is His universal rule in which He sovereignly decrees whatsoever comes to pass and “works all things after the counsel of His will” (Eph. 1:11). There are times when God accomplishes His will immediately without the assistance of others (such as in the creation), and other times He chooses to work mediately through creatures, both intelligent (angels and people), and simple (Balaam’s donkey). Concerning God’s universal rule, Scripture reveals, “The LORD has established His throne in the heavens, and His sovereignty rules over all” (Ps. 103:19), and “Whatever the LORD pleases, He does, in heaven and in earth, in the seas and in all deeps” (Ps. 135:6). Daniel writes, “His dominion is an everlasting dominion, and His kingdom endures from generation to generation. All the inhabitants of the earth are accounted as nothing, but He does according to His will in the host of heaven and among the inhabitants of earth” (Dan 4:34b-35a; cf. 5:21; 1 Chron. 29:11-12).

     The second is God’s earthly rule in which He governs through a human mediatorial administrator. The first account of such a rule is found in Genesis where the Lord assigned Adam and Eve to rule over the whole world (Gen. 1:26-28). Theirs was a mediatorial kingdom, which may be defined as “the rule of God through a divinely chosen representative who not only speaks and acts for God but also represents the people before God; a rule which has especial reference to the earth; and having as its mediatorial ruler one who is always a member of the human race.”[1] However, through an act of disobedience (Gen. 3:1-7), Adam and Eve forfeited their rulership to Satan, a fallen angelic creature, who rules through deception (2 Cor. 11:3, 14; Rev 12:9; 20:3, 8), blindness (2 Cor. 4:3-4), and enslavement (Acts 26:18; Col. 1:13). Since the fall of Adam and Eve, Satan has had dominion over this world and is called “the ruler of this world” (John 14:30; 16:1), “the prince of the power of the air” (Eph. 2:2), and “the god of this world” (2 Cor. 4:4). When tempting Jesus, Satan offered Him “the kingdoms of the world” (Matt. 4:8-9), and they were his to give. However, the Bible also reveals that Satan has been judged (Gen. 3:15; John 16:11), and in the future will be cast out of heaven (Rev. 12:7-9), confined for a thousand years (Rev. 20:1-3), and eventually cast into the Lake of Fire forever (Rev. 20:10). It must always be remembered that God sovereignly permits Satan a limited form of rulership for a limited period of time, always restraining him and his demonic forces, if they seek to transgress the boundaries He’s established for them (Job. 1:6-12; 2:1-6; Mark 15:1-13; 2 Pet. 2:4).

     Subsequent to Adam and Eve, God has worked to reestablish His kingdom on earth through the promises and covenants offered to Abraham (Gen. 12:1-3), the tribe of Judah (Gen. 49:10), the nation Israel (Ex. 19:5-6; Deut. 29:1-29; 30:1-10; Jer. 31:31-33), and king David (2 Sam. 7:16; Ps. 89:3-4, 34-37). When Jesus came, He repeatedly offered the earthly kingdom to Israel (Matt. 3:1-2; Matt. 4:17; 10:5-7), a literal kingdom they could physically enter into (Matt. 5:20; 6:10; Luke 19:11; Acts 1:3-6). But they rejected Him and His offer (Mark 15:12-15; John 19:15); therefore, the earthly kingdom was postponed for a future time (Matt. 21:43; cf. Matt. 19:28; 25:31; Luke 22:28-30; Acts 1:3-6; Rev. 20:4-6).

     We are currently living in the church age, which will come to an end when the church is raptured to heaven (1 Thess. 4:13-18). Afterward, there will be a period of time known as the Tribulation, which will begin when the Antichrist signs a seven year peace treaty with Israel (Dan. 9:24-27; cf. Revelation chapters 6-18). The time of Tribulatio

     At some unknown time in the past Satan rebelled against God and led a host of angels to join to him (Isa. 14:12-14; Ezek. 28:11-18). Subsequently, he seduced Adam and Eve and led them in rebellion against God (Gen. 3:1-7). Satan was judged at that time for his actions (Gen. 3:14-15). Jesus pronounced Satan’s judgment in John 16:11, which judgment was secured at the cross when Christ died for our sins and released us from Satan’s captivity (2 Tim. 2:26; cf. Col. 1:13-14).

Satan Cast out of Heaven

     Halfway through the seven year Tribulation, there will be war in heaven, and the archangel Michael and his angels cast Satan out of heaven (Rev. 12:7-9).

Satan Bound and Cast into the Abyss

     Revelation 20:1-3 describes the future binding of Satan in which he is cast into the abyss and incarcerated for a thousand years. The reason for Satan’s imprisonment is that he will not be able to deceive the nations during the reign of Christ. Though Scripture is silent, it is assumed that demons are also incarcerated—or suppressed—during the reign of Christ.

The Final Judgment of Satan

     Satan is released after the thousand years of incarceration and immediately resumes his old activities of leading rebellion against God (Rev. 20:7-8). Satan and his armies are quickly defeated by God (Rev. 20:9), and he is cast into the Lake of Fire where he will be forever (Rev. 20:10). Apparently the demons are judged as well and assigned to the Lake of Fire with their leader (Matt. 25:41; 2 Pet. 2:4; Jude 1:6).

• "The Rock! His work is perfect, for all His ways are just; a God of faithfulness and without injustice, righteous and upright is He." (Deut. 32:4)

     Righteousness and justice are related words. The former speaks of God’s moral character, whereas the latter speaks of the actions that flow out of His character. Whatever God’s righteousness requires, His justice executes; either to approve or reject, to bless or condemn. God is righteous by nature (Deut. 32:4; Ps. 119:137, 142; Isa. 45:21; John 17:25) and in all His ways (Ps. 145:17; Rev. 15:3). 

     Scripture teaches that Jesus Christ will return to earth after the seven year Tribulation (Acts 1:9-11; Rev. 19:11-21), and when He returns, He will sit on the throne of His earthly kingdom (2 Sam. 7:16; Ps. 89:3-4, 34-37; Luke 1:31-33; cf. Matt. 19:28; 25:31) and will judge both Jews and Gentiles who opposed Him (Ezek. 20:33-38; Matt. 25:31-46). We know from Scripture that Jesus’ earthly kingdom will last a thousand years (Rev. 20:1-6).

     When God originally created Adam and Eve, He created them in His image (Heb. צֶלֶם tselem), to have personality, consciousness, self-consciousness, intellect, volition and emotion (Gen. 2:16-27). God formed Adam’s body from the dust of the earth “and breathed into his nostrils the breath of life; and man became a living being [Heb. נֶפֶשׁ nephesh; Grk. ψυχή psuche]” (Gen. 2:7; cf. 1 Cor. 15:45). At that moment Adam became a living being. When Adam sinned through disobedience and brought sin into the human race, he also brought death, both spiritual and physical (Gen. 2:15-17; 3:1-8; Rom. 5:12; 1 Cor. 15:21-22). Death means separation. Spiritual death refers to separation from God, and physical death refers to the separation of the soul from the body. The unbeliever who is alive on the earth is separated from God in time, and should he continue his entire life rejecting the Gospel message (John 3:16; 1 Cor. 15:3-4; Eph. 2:8-9), then he will be separated from God for eternity in the Lake of Fire (Rev. 20:11-15). At physical death, the soul is separated from the body. The body returns to the earth (Gen. 3:19), and the soul returns to God (Ps. 104:29; 146:4; Acts 7:59). Solomon states, “Then the dust will return to the earth as it was, and the spirit will return to God who gave it” (Eccl. 12:7).

     Death is not the final victor in life. God created the soul to be forever united with the body; therefore, God will resurrect (Grk. ἀνάστασις anastasis) each body that has died and will reunite it with every human soul. It is necessary to distinguish between resuscitation and resurrection. There were times when God raised, or resuscitated, a person back to life, but that person was subject to death, and eventually died again (John 12:9-10). When a person is resurrected, they never die, but live forever (John 11:25-26). 

     Concerning resurrections in general, Daniel wrote, “Many of those who sleep in the dust of the ground will awake, these to everlasting life, but the others to disgrace and everlasting contempt” (Dan 12:1-2). Daniel is writing in general and referring to the resurrection of believers and unbelievers. The resurrection of believers means the body and soul will be reunited and spend eternity with God in heaven. The resurrection of unbelievers means the body and soul will be reunited and spend eternity separated from God in the Lake of Fire. We learn from other biblical passages that there are several resurrections mentioned in the Bible:

1. The resurrection of Jesus (Matt. 28:1-7; Mark 16:1-11; Luke 24:1-12; John 20:1-18; 1 Cor. 15:3-4; Rev. 1:5).[1]

     The apostle John mentions the “first resurrection” (Rev. 20:6). The “first resurrection” actually occurs in several stages starting with Christ, and involves only believers who will live with Christ during His millennial reign and for all eternity (Rev. 20:4-6). It is called “the first resurrection” in the Bible, “not in the sense of being number one or prior to all resurrections, but in the sense that it o

     Why the Tribulation? Because Jesus Christ is coming back to earth to set up His millennial kingdom and He must put down rebellion. God’s wrath will destroy the rebellion of: 1) Satan and his angels, 2) unbelieving Israel, and 3) unbelieving Gentiles. At the close of the Tribulation, Satan will be defeated and eventually bound (Rev. 12:7-9; 20:1-3), all unbelievers will be destroyed (Rev. 19:19-21), leaving only believing Jews and Gentiles to enter His kingdom on earth (Rev. 19:19-21; cf. Matt. 24:29-25:46). In spite of all the satanic rebellion in the world during the Tribulation, God remains sovereign and in complete control (Rev. 17:17; cf. Prov. 16:4). He also reveals His love and grace during the time of the Tribulation, which is extended toward:

1. The 144,000 Jews He saves and calls to service (Rev. 7:4-8).

     In all the judgments, God is righteous and just, whereas men are wicked and “deserve” wrath (Rev. 16:6-7; cf. 19:2).  Rather than turning to God, the rebellious will:

• Try to hide and flee from Him (Rev. 6:15-16)

The Tribulation will come to an end when Jesus returns and puts down all rebellion and establishes His millennial kingdom in Israel.

     Jesus came into the world once. At His incarnation He added humanity to Himself (John 1:1, 14), walked among men and lived a sinless life (2 Cor. 5:21; Heb. 4:15; 1 John 3:5). At His first coming, He repeatedly offered the earthly Davidic kingdom to Israel (Matt. 4:17, 23; 9:35; 10:7; cf. 2 Sam. 7:16; Ps. 89:3-4, 34-37; Luke 1:31-33), but His offer was rejected by the Jewish leadership and people (Matt. 11:20; Matt. 12:14; 27:22-23), so the kingdom was postponed for a future time (Matt. 21:43). Jesus then went to the cross and died for our sins (John 3:16; Rom. 5:6-8; 1 Pet. 3:18), was buried, and raised again on the third day (1 Cor. 15:3-4). Afterward, Jesus walked with His disciples for forty days after His resurrection and then ascended bodily into heaven as His disciples watched (Acts 1:9). Jesus promised to return again (Matt. 16:27; 19:28; 25:31), and this will happen after the time of Tribulation (Matt. 24:21, 29-30). The return of Christ is praiseworthy news to those who are in heaven and on the earth who love Him and look forward to His coming.  However, it is bad news to those who oppose Him (2 Thess. 1:3-10; Rev. 19:11-21). The major purposes of Jesus’ Second Coming include:

1. Fulfilling Prophecy (Ps. 2:1-12; Isa. 11:1-5; Dan. 7:13-14; Zech. 14:1-9; Matt. 19:28; 24:29-30; 25:31; Acts 1:11; 2 Thess. 1:6-10).

Israel Past

     The history of Israel begins with God who chose the nation to be His representatives from eternity past. Israel was created by God (Isa. 43:1, 15), and He loves them with an everlasting love (Jer. 31:1-3). God chose them because of who He is, not because of any greatness or goodness in them (Deut. 7:6-8). Israel began with a unilateral covenant which God made with Abraham, promising “I will make you a great nation” (Gen. 12:2). The Abrahamic covenant was later expanded with the Land Covenant (Deut. 29:1-29; 30:1-10), the Davidic Covenant (2 Sam. 7:14-24), and the New Covenant (Jer. 31:31-34). Though Abraham had children by different women (Sarah, Hagar, and Keturah), the Abrahamic promises were restated only through Isaac (Gen. 17:19-21) and Jacob (Gen. 28:10-15). Because of a crippling encounter with God, Jacob’s name was changed to Israel, which means “he who wrestles with God” (Gen. 32:24-30). The sons of Israel (i.e. Jacob) went into captivity in Egypt for four hundred years as God had foretold (Gen. 15:13), and remained there until He called them out through His servants Moses and Aaron (Ex. 3:1-10). God delivered Israel from Egyptian bondage through a series of ten plagues that destroyed Pharaoh and the nation (Exodus chapters 5-14). Then God entered into a bilateral covenant relationship with Israel at Mount Sinai (Ex. 19:1-8), and gave them 613 commands—which comprise the Mosaic Law—and these commands are commonly divided into moral, civil, and ceremonial codes. Israel would know blessing if they obeyed God’s commands (Deut. 28:1-15), and cursing if they did not (Deut. 28:16-68). The nation of Israel remained in the wilderness for forty years while God tested and humbled them (Deut. 8:2-5). After Moses died, God brought the Israelites into the land of Canaan (i.e. the land promised to Abraham) under the leadership of Joshua (Deut. 31:23; Josh. 1:1-9), and there the land was divided, giving a portion to each of the descendants of Jacob. After Joshua died (Josh. 24:29-31), Israel repeatedly fell into idolatry and suffered divine discipline for their rebellion (read Judges). This went on for nearly 300 hundred years as Israel fell into a pattern of idolatry, after which God would send punishment, then the people would cry out to God, Who would relent of His judgment and send a judge to deliver them, then the people would serve God for a time, and then fall back into idolatry. The period of the Judges is marked by people who did not obey the Lord, but “did what was right in their own eyes” (Judg. 17:6; 21:25). Samuel was the last of Israel’s judges, and then the people cried for a king because they wanted to be like the other nations (1 Sam. 8:4-5). God gave them their request (1 Sam. 8:22), and Saul became the first king in Israel (1 Sam. 10:1). Though Saul started well, he quickly turned away from the Lord and would not obey God’s commands. Saul reigned for approximately 40 years and his leadership was basically a failure (1 Sam. 13:1; cf. Acts 13:21). Later, God raised up David to be king in Israel (1 Sam. 16:1-13), and David reigned for 40 years and was an ideal king who followed God and encouraged others to do the same (1 Ki. 2:10-11). God decreed David’s throne would be established forever through one of his descendants (2 Sam. 7:16; Ps. 89:3-4), and this is Jesus (Luke 1:31-33). Solomon reigned for 40 years after David (1 Ki. 2:12; 11:42-43), and though He was wise and did many good things (ruled well, built the temple, wrote Scripture, etc.), he eventually turned away from God and worshiped idols (1 Ki. 11:1-10), and the kingdom was divided afterward (1 Ki. 11:11-41). The nation was united under Saul, David, and Solomon.

     Solomon’s son, Rehoboam, ruled over the two southern tribes (Judah) and Jeroboam ruled over the ten northern tribes (Israel). Israel—the northern

     In the Gospel of Matthew Jesus describes the period between His first and second coming (Matt. 13:25-30, 36-40). We know this to be the church age in which we currently live."In general, Matthew 13 speaks of the entire period between the first and second comings of Christ without reference to the rapture or the particulars of the church as the body of Christ. It describes the sphere of profession of faith and the mingled picture of good and evil. The dual development of both good and evil throughout the age, climaxing in judgment and separation, characterizes the period."[1] Dr. Chafer argues there are nine signs given in that section:

1. False Christs (vs. 5)

He also argues there are four additional signs given in 2 Peter chapters 2-3:

1. Denial of the Person and deity of Christ (2:1)

     The rapture of the church will bring the church age to a close. It is at this time that Jesus will call all Christians from the world to heaven (1 Cor. 15:51-58; 1 Thess. 4:13-18), leaving only a professing church behind (i.e. not true Christians such Mormons, Jehovah’s Witnesses, and other groups who take the name “Christian”). “This event will bring to a close the purpose of God in terms of the church as a separate company of saints, and the departure of the church will set the stage for the major events leading up to the second coming of Christ to the earth to set up His millennial kingdom.”[4]

The Period of Preparation

     The removal of the church from the world will allow evil to prosper in new ways without restriction. Evil embraces religion, and there will eventually come a worldwide religion described as Babylon the Great in Revelation 17. This will be the time when Israel’s blindness will be removed and many will be saved (Rom. 11:25-26). Like the Jewish apostles who started the church, so there will be Jewish evangelists who will convert many to Christ during the time of the Tribulation (Rev. 7:4-8). It is also during this time that there will emerge a confederation of European nations that will form the basis for a one world government where Antichrist will rule (Dan. 7:7-8).

The Period of Peace

     The Antichrist will rise to world power and broker a seven year peace treaty with Israel and her surrounding hostile neighbors (Dan. 9:26-27). It is implied in Scripture that the Jewish temple will be rebuilt and animal scarifies will be reinstituted (Dan. 9:27; 2 Thess. 2:3-4).

The Period of Persecution

     The Antichrist will break the peace treaty with Israel half way through the seven year Tribulation and will take political control of the nations of the world and set up a global economic and religious system which he controls (Rev. 13:7, 16-17). This begins the period of worldwide persecution known as the great Tribulation (Jer. 30:7; Dan. 12:1; Matt. 24:21; Rev. 7:14). During this time the Antichrist will set himself up in the Jewish temple as god (2 Thess. 2:4) and will persecute all who do not worsh

• "They will fall by the edge of the sword, and will be led captive into all the nations; and Jerusalem will be trampled under foot by the Gentiles until the times of the Gentiles are fulfilled." (Luke 21:24)

     The word Gentile translates the Hebrew גּוֹי goy and the Greek ἔθνος ethnos. The Hebrew word goy is used in a general sense of any ethnic group of people who reside in a known territory, and so it used to refer the descendants of Abraham (Gen. 12:2; 17:4-6; 21:18), the nation Israel (Ex. 19:6; Ps. 83:4), and others, such as the “Hittites and the Girgashites and the Amorites and the Canaanites and the Perizzites and the Hivites and the Jebusites” (Deut. 7:1; cf. Josh. 23:13; Judg. 2:21, 23). However, over time, the word Gentile—both in Hebrew and Greek—came to be used in a technical manner of any people group who were not sharers of the covenant promises God made with Israel (Eph. 2:11-12).[1] Biblically, the Gentiles were generally marked by wickedness (Deut. 9:4-5), idolatry (2 Ki. 17:29), and detestable practices such as child sacrifice, divination, and sorcery (Deut. 18:9-10).

     The nation of Israel, under the Mosaic Covenant, was promised blessing by God if they obeyed His commands (Deut. 28:1-15), and divine punishment if they did not (Deut. 28:16-68). Over the centuries since their deliverance from Egyptian captivity, Israel repeatedly disobeyed God and accepted the values and practices of the nations around them (Ps. 106:33-40). Eventually, God disciplined His people, using Gentile nations (Ps. 106:41-43), and sent Israel into Babylonian captivity for seventy years (Jer. 25:8-12; cf. Ezek. 12:9-13; 17:20). During the time of the Babylonian captivity God revealed to Daniel that there would be great Gentile kingdoms that would follow Israel’s fall and which would dominate world history (Dan. 2:29-45; cf. 7:1-28). These kingdoms were the Babylonians, Medes & Persians, Greeks, and Romans. However, God would eventually establish His own kingdom on earth, and this was revealed to Daniel as well (Dan. 2:34-35; 44-45).

     The Babylonian captivity that occurred in 586 B.C. marks the beginning of what Scripture refers to as “the times of the Gentiles” (Luke 21:24; cf. Rom. 11:25), a period of time in which Israel—particularly Jerusalem—will be under Gentile dominance until the Second Coming of Jesus at the end of the seven year Tribulation. “The Times of the Gentiles can best be defined as that long period of time from the Babylonian Empire to the Second Coming of the Messiah during which time the Gentiles have dominance over the City of Jerusalem.”[2] Though God is currently accomplishing His plans in the world through Gentiles, He still has future plans for His people, Israel. This is made clear in several places in Scripture (Rom. 9:1-5; 11:1-2, 5, 25). Jesus stated, “Jerusalem will be trampled under foot by the Gentiles until the times of the Gentiles are fulfilled” (Luke 21:24). The use of the word until means the dominance of the Gentiles will eventually come to an end, and when it does, God will once again work through the Jews to accomplish His plans in the world.

[1] Though many aspects of God’s covenants refer to Israel alone, the Lord promised that Gentiles would be blessed through Abraham (Gen. 12:3), and this blessing came through Abraham’s descendant, Jesus. The result is that Gentiles who have believed in Jesus as Savior are partakers of the spiritual blessings of God; for Scripture reveals, “But now in Christ Jesus you who formerly were far off [from covenantal blessings] have been brought near by the blood of Christ” (Eph. 2:13; cf. 19-22).