Thinking on Scripture with Dr. Steven R. Cook

     “Two errors regarding Satan are current, and since he alone is benefited by them it is reasonable to conclude that he is the author of them.”[1]

1. Many believe that Satan does not really exist and that the supposed person of Satan is no more than an evil principle, or influence, which is in man and in the world.[2] Scripture reveals Satan as a real person with all the capacities of personhood, such as intelligence, volition and feelings.

The Work of Satan

     "Isaiah 14:12-17 is only one of the many passages bearing on the work of Satan. This passage reveals Satan’s original and supreme purpose. He would ascend into heaven, exalt his throne above the stars of God, and be like the most High. To this end he will use his unmeasured wisdom and power; he will weaken the nations, make the earth to tremble, make the world as a wilderness, destroy the cities thereof, and refuse to release his prisoners. Though every phrase of this passage is a startling disclosure, two in particular may be noted."[3]

1. The expression “I will be like the most High” (v. 14) indicates the supreme motive that guides all his activities after the fall.[4] (Read page 162)

The Destiny of Satan

     “As the Word of God is explicit regarding the origin of Satan, so it is explicit regarding his career and destiny. Five progressive judgments of Satan are to be distinguished.”[5]

1. Satan’s moral fall, with its necessary separation from God, is clearly indicated, although the time in the dateless past is not disclosed (Ezek. 28:15; 1 Tim. 3:6).[6]

     The name Satan is derived from the Hebrew שָׂטָן Satan (Job 1:6) and the Greek Σατανᾶς Satanas (Matt. 4:10). Both words mean adversary. Other names include the shining one, or Lucifer (Isa. 14:12), the evil one (1 John 5:19), the tempter (1 Thess. 3:5), the devil (Matt. 4:1), the god of this world (2 Cor. 4:4), the accuser of the brethren (Rev. 12:10), the prince of the power of the air (Eph. 2:2), the serpent (Rev. 12:9), the great red dragon (Rev. 12:3), and the angel of light (2 Cor. 11:14).

The Personality of Satan

     Satan was a created person (Col. 1:16; cf. Ezek. 28:11-18).[1] Satan exercises all the functions of a person. 1) He has volition (Isa. 14:12-14), 2) he practices deception (Gen. 3:1-15; 2 Cor. 11:13-15), 3) he interacts with God (Job 1:6-12; 2:1-13; Luke 22:31-33; Rev. 12:10) and people (Eph. 6:10-12; 1 Pet. 5:8), 4) he interacts with Jesus (Matt. 4:1-11), 5) he has well developed strategies of warfare against Christians, which strategies display his personality (Eph. 6:10-12). “There is no mention in Scripture of a warfare by Satan against the unregenerate; they are his own and therefore under his authority (John 8:44; Eph. 2:2; 1 John 5:19).”[2]

The Power of Satan

     “Though morally fallen and now judged in the Cross (John 12:31; 16:11; Col. 2:15), Satan has not lost his position, and he has lost but little of his power. His power both as to personal strength and authority is disclosed in two forms.”[3]

1. “His personal strength cannot be estimated. He possesses the kingdoms of the world (Luke 4:5-6), had the power of death (Heb. 2:14), which now belongs to Christ (Rev. 1:18). He had the power over sickness with Job (Job 2:7), and was able to sift Peter as wheat (Luke 22:31). He is said “to have weakened the nations, to have made the earth to tremble, to have shaken kingdoms, to have made the earth a wilderness, destroying the cities thereof, and not to have opened the house of his prisoners (Isa. 14:12-17).” Even Michael, the Archangel, does not contend with Satan (Jude 1:9), but the believer has victory through the Sprit and the blood of Christ (Eph. 6:10-12; Rev. 12:10-11).”[4]

[1] These abbreviated points are taken from Major Bible Themes (Grand Rapids, Mich. Zondervan Publishing, 2010), 156-158.

[2] Lewis Sperry Chafer; John F. Walvoord; Major Bible Themes (Grand Rapids, Mich. Zondervan Publishing, 2010), 158.

[3] Ibid., 158.

[4] Ibid., 158.

[5] Ibid., 158.

• "The Bible discloses the fact that human history is the fulfillment of an eternal purpose of God. God’s eternal plan is revealed in Scripture and centers in solemn covenants or promises which God has made. At least eight biblical covenants are recorded, and they incorporate the most important facts relating to God’s plan and purpose in the world. Most of these covenants are in the form of a declaration of divine purpose which will certainly be fulfilled. In addition to the biblical covenants, theologians have advanced three theological covenants especially relating to the salvation of man."[1]

The Theological Covenants

1. The Covenant of Redemption. It is claimed this covenant was made between God the Father and God the Son in eternity past in which the Son agreed to provide redemption for those who would believe (Eph. 1:4, 11).

     Covenant theology is a framework for making sense of Scripture. These three covenants are commonly held by Covenant Theologians who believe God’s primary purpose in history is to provide salvation for fallen people. (Read page 141).

The Biblical Covenants

     The Bible reveals several biblical covenants. The word covenant translates the Hebrew בְּרִית berith and Greek διαθήκη diatheke. The Hebrew בְּרִית berith means an “agreement, covenant, or contract.”[2] The Greek διαθήκη diatheke means “last will, covenant, contract.”[3] Both words refer to a binding agreement between two parties. There are six explicitly named covenants in Scripture (Noahic, Abrahamic, Mosaic, Palestinian (Land), Davidic, and New Covenant), and two that are implied (the Edenic and Adamic).  These covenants are either bilateral or unilateral.  A bilateral covenant makes promises of blessing and cursing dependent on the obedience of the recipient (Gen. 2:16-17; Deut. 28).  A unilateral covenant meant that God blessed the recipient unconditionally.  These covenants are here listed:

1. The Edenic Covenant (bilateral - Gen. 1:26-31; 2:16-17).

     Some of the biblical covenants have signs.  For example, the sign of the Noahic Covenant has the sign of the rainbow (Gen. 9:13-16; Ezek. 1:28; Rev. 4:3; 10:1),

The Nature of Angels

     The word angel translates the Hebrew word מַלְאָךְ malak and the Greek word ἄγγελος aggelos, and both words mean messenger.  Thirty-four books of Bible teach the existence of angels. The word angel occurs approximately 275 times throughout Scripture. Angels are created beings (Col. 1:16), were present at the creation of the world (Job 38:4-7), have volition (Matt. 8:28-32), emotion (Mark 1:23-26), and intelligence (1 Pet. 1:12). Angels are spirit beings (Heb. 1:14), are distinct from humans (Mark 1:23-26), do not reproduce after their kind (Mark 12:25), have great power (2 Peter 2:11; cf. Dan. 10:1-21), and are innumerable (Heb. 12:22; Rev. 5:11).

     God has organized angels into different classes. Michael is the only one named as an Archangel (Jude 1:9), although some are classified as chief princes (Dan. 10:13), some as rulers (Eph. 3:10), and some as guardian angels (Matt. 18:10; Heb. 1:14). Seraphim—who have six wings—appear to be devoted to the worship of God (Isa. 6:1-3), whereas Cherubim—who have four wings—are devoted to protecting the Lord’s holiness (Ezek. 10:19-21).

Unfallen Angels

     Angels are classified as either fallen or unfallen. The former retain their holy state and service to God, whereas the latter have defected from their original place and continue in constant rebellion against God. The following categories of angels are noted in Scripture:

1. Michael the archangel is the head of all the holy angels and his name means “who is like unto God” (Dan. 10:21; 12:1; Jude 9; Rev. 12:7-10).[1]