“Imputation” simply means “assignment” or “reckoning.” But when we speak about the imputation of our sin to Jesus on the cross, we’re referring to the act in which God assigned the guilt of sinners to the person of Jesus.

Jesus performed more miracles than any other prophet in Israel’s history. The New Testament mentions at least 35 specific miracles, and the Gospel of John indicates that he performed innumerable miracles beyond these.

Interpreting the Bible is like having a dialog with the most authoritative figure we can imagine, God himself. It’s a dialog because it involves a type of conversational “give and take” between readers and the Scriptures. On the reader’s side of the dialog, we all come to the Bible with many questions, preconceptions, cultural backgrounds, and personal experiences. And each of these things influences what we understand from the Bible. On Scripture’s side of the dialog, God continually speaks to us through his Word, sometimes confirming what we believe, sometimes correcting it.

For centuries, objectivism has greatly influenced the interpretation of the Bible. Scholars have believed that they can interpret Scripture impartially, and that they can know its meaning with relative certainty.

Subjectivism has influenced both critical biblical studies and evangelical biblical studies. In general, we can say that subjectivists recognize that human beings and the world, and especially matters of faith, are often too complex to be discerned by scientific rationalism.

The Son’s motive for redeeming sinners was complex and can be described in a variety of ways. But one of the most well-known words Scripture uses to describe the Son’s motive in redemption is “love” — love for God, love for creation and love for human beings.

When Christians talk about God creating the world, our minds normally go to the person of God the Father. But Scripture teaches that the Son was at the Father’s side during creation, and that the Father created the world by or through him.

When Jesus came to John the Baptist to be baptized, John objected because Jesus was already righteous. But Jesus responded by saying that it wasn’t enough for him to be personally sinless; he also had to fulfill all the necessary righteous works that had been appointed to him.

Many Christians tend to think of Abraham merely as an example of faith and trust in God. This is an important theme in Abraham’s life, and it is highlighted in several New Testament passages. But we must never overlook the fact that God commanded Abraham to be obedient, to give him his loyal service.

Like images of false gods and of kings in the ancient Near East, images of the true God are intended to reflect his character wherever they appear. And God’s character is utterly pure, holy and righteous.