
Sign up to save your podcasts
Or


Send us Fan Mail
In this episode, we explore the role of horns in spiritual practice across kingdoms like Buganda, Bunyoro, and Busoga.
Often filled, sealed, and carried, these horns were believed to contain forces that could protect individuals from harm but also act against others.
Moving beyond simple explanations, this episode looks at how these practices reflect a broader worldview: one in which illness, misfortune, and even truth itself were tied to unseen forces that could be influenced, controlled, or resisted.
Sources
Bamunoba, Yoramu K.. The Cult of Spirits in Ankole. N.p.: Amazon Digital Services LLC - KDP Print US, 2019.
Beattie, J. H. M. (John). "Divination in Bunyoro, Uganda." Sociologus 14, no. 1 (1964): 44–61.
Bjerke, Svein. Religion and Misfortune: The Bacwezi Complex and the Other Spirit Cults of the Zinza of Northwestern Tanzania. Norway: Columbia University Press, 1981.
Culture Research Centre. Ritual Gestures in Busoga. Jinja, Uganda: Culture Research Centre, 2001.
Kodesh, Neil. Beyond the Royal Gaze: Clanship and Public Healing in Buganda. United Kingdom: University of Virginia Press, 2010.
Kyewalanga, Francis. Traditional Religion, Custom & Christianity in Uganda.
Okot P’Bitek, “Religion of the Central Luo” Kenya Literature Bureau University of Minnesota, 1978
Schoenbrun, David L.. The Names of the Python: Belonging in East Africa, 900 to 1930. United States: University of Wisconsin Press, 2021.
Send us Fan Mail
This is the story I didn’t say.
In the main episode, I focused on what the envoys meant to Buganda.
Here, I slow things down and follow their journey step by step from the Nile, through Sudan, into Egypt, and eventually to England.
This is a closer look at the places they passed through, the people they encountered, and the world they were trying to make sense of.
If you want to go deeper, I’ve put together a full written version on Substack, along with a Google Earth flyover map so you can actually trace the route for yourself.
Read the full article: (Substack link): https://open.substack.com/pub/thosewhocamebeforeus/p/the-envoys-who-saw-the-world?r=7y1sc9&utm_campaign=post&utm_medium=web&showWelcomeOnShare=true
Explore the journey (Google Earth map): https://earth.google.com/earth/d/1LT04xJD8UvmNS2N_lqMOn4fiw6hqaVnf?usp=sharing
Click the slideshow for a better viewing experience.
Sources
Church Missionary Society. The Church Missionary Gleaner. Vol. 8. London: Church Missionary Society, 1881.
Wilson, Charles T., and Robert W. Felkin. Uganda and the Egyptian Soudan. Vol. 1. London: Sampson Low, Marston, Searle, & Rivington, 1882.
Send us Fan Mail
By 1879, the kingdom of Buganda found itself caught in the expanding shadow of empire. To the north, Egyptian forces were pushing deeper into the Upper Nile, threatening to extend their authority toward the Great Lakes.
In this episode of Those Who Came Before Us, we explore how Kabaka Muteesa I responded to this growing danger. Facing the possibility of Egyptian domination, the Kabaka turned to an unlikely strategy: diplomacy with European powers already present at his court.
Catholic and Protestant missionaries representing France and Britain, became potential channels through which Buganda might secure powerful allies. Muteesa’s decision to send a diplomatic mission to London in 1879 was not simply curiosity about the outside world. It was a calculated attempt at survival diplomacy, balancing foreign powers against one another in order to preserve Buganda’s independence.
Key Themes
Sources
Church Missionary Society. The Church Missionary Gleaner. Vol. 8. London: Church Missionary Society, 1881.
Forbes, F. A. Father Lourdel: Planting the Furthest Seeds in Africa. Reprint, Mediatrix Press, 2017.
Harrison, Alexina. Mackay of Uganda: The Missionary Hero of Uganda. London: Hodder and Stoughton, 1891.
Kiwanuka, M. S. M. A History of Buganda: From the Foundation of the Kingdom to 1900. London: Longman, 1971.
Mukasa, Ham. Backward Never, Forward Ever: Translation by J.N Batte, Simuda Nyuma - Luganda: Ham Mukasa Foundation 2002.
Stock, Sarah Geraldina. The Story of Uganda and the Victoria Nyanza Mission. London: Religious Tract Society, 1892.
Wilson, Charles T., and Robert W. Felkin. Uganda and the Egyptian Soudan. Vol. 1. London: Sampson Low, Marston, Searle, & Rivington, 1882.
Send us Fan Mail
Lake Victoria has always been more than geography. For the people who lived along its shores in Buganda and across the Great Lakes region, it was a living domain capable of taking life without warning, yet sustaining entire communities.
In this episode, we explore Mukasa, the spirit of the lake whose power touched every layer of life: food, labor, kingship, fertility, and the sacred rules that held society together. Through fishing rituals, canoe symbolism, and the discipline of taboo, we uncover an older East African worldview in which nature was not separate from humanity. It was governance.
This is not just African mythology. It is the story of how spiritual belief shaped political authority and everyday survival.
If you enjoyed this episode, listen next to our exploration of the serpent spirits of Lake Victoria to understand the deeper cosmology behind these traditions.
Support the channel: buymeacoffee.com/twcbuchannc
SourcesKaggwa, Sir Apolo. The Customs of the Baganda. Translated by Ernest B. Kalibala. Edited by May Mandelbaum. New York: Columbia University Press, 1934.
Kenny, Michael G. “The Powers of Lake Victoria.” Anthropos 72, no. 5/6 (1977): 717–33.
Kollmann, Paul. The Victoria Nyanza: The Land, the Races and their Customs, with Specimens of some of the Dialects. Translated by H. A. Nesbitt. London: Swan Sonnenschein & Co., Ltd., 1899.
Lyewalyanga, F. X. S.. Traditional Religion, Custom, and Christianity in Uganda. Germany: Freiburg im Breisgau, 1976.
Roscoe, John. The Baganda: An Account of Their Native Customs and Beliefs. London: Macmillan and Co., Limited, 1911
Schoenbrun, David L.. The Names of the Python: Belonging in East Africa, 900 to 1930. United States: University of Wisconsin Press, 2021.
Speke, John Hanning. Journal of the Discovery of the Source of the Nile. 2nd ed. Edinburgh and London: William Blackwood and Sons, 1863.
Send us Fan Mail
The world’s second-largest freshwater lake is more than a body of water. It is a boundary. For those who lived along its shores in East Africa, Lake Victoria was shaped by unseen presence—spirits, serpents, and forces that governed life, death, and survival.
In this episode, we explore Lukwata and the serpent world beneath the waters. These were not just myths, but part of a spiritual system that shaped fear, respect, ritual, and everyday life in Buganda and the wider Great Lakes region.
This is part of an ongoing series on African mythology, spirituality, and the pre-colonial kingdoms of East Africa.
Sources
Kenny, Michael G. “The Powers of Lake Victoria.” Anthropos 72, no. 5/6 (1977): 717–33.
McGrath, Andy. Beasts of the World. United States: Hangar 1 Publishing, 2022.
Schoenbrun, David L.. The Names of the Python: Belonging in East Africa, 900 to 1930. United States: University of Wisconsin Press, 2021.
Speke, John Hanning. Journal of the Discovery of the Source of the Nile. 2nd ed. Edinburgh and London: William Blackwood and Sons, 1863.
Send us Fan Mail
At Kagei the crucial port on the southern shore of Lake Victoria and the main gateway to Buganda by canoe, James Hannington finally steps free after his detention by King Romwa of Buzinza. But just as the last stretch of his journey comes into view, sickness overwhelms him. Too weak to continue , Hannington realizes his long-awaited mission is slipping away. Buganda lies just across the water from Kagei yet it has never felt more unreachable.
Support the show: buymeacoffee.com/twcbuchannc
Youtube Video Link: https://youtu.be/3Xzsp_FfSwU
Sources
Send us Fan Mail
After a brutal trek across the interior, James Hannington and two fellow missionaries finally reach the lands of Romwa of Buzinza, exhausted, sick, and desperate for canoes to cross Lake Victoria. But with empty hands and no tribute to offer, they quickly learn that Romwa is no simple chief. He is a wary monarch guarding his sovereignty in a world where strangers mean danger… and nothing comes for free.
Support the show: buymeacoffee.com/twcbuchannc
Youtube Episode link: https://youtu.be/oII9e6b000c
Sources
Send us Fan Mail
Frail and fevered, James Hannington reaches the caravan’s camp only to find them seized by dread. Beyond the horizon lies Mirambo’s domain, a land few dare to cross. His name moves through Central Africa like a storm: the warrior-king who defied the Arabs and reshaped the trade routes. When the caravan finally leaves Uyui without him, they are forced to turn back. And when they return, Hannington rejoins them on the road, with the only path forward being through Mirambo's territory.
Support the show: buymeacoffee.com/twcbuchannc
Youtube video link: https://youtu.be/HAcydmsgWhM
Sources
Ashe, Robert Pickering. Chronicles of Uganda. London : Hodder and Stoughton, 1894
Bennett, Norman Robert. Mirambo of Tanzania, 1840?-1884. United Kingdom: Oxford University Press, 1971.
Berry, Grinton . “Bishop Hannington and the Story of the Uganda Mission.” New York, Revell, 1908
“Church Missionary Gleaner (afterwards C.M.S. Gleaner).” [London: Church Missionary Society, year varies]. https://www.google.ca/books/edition/Church_missionary_gleaner_afterw_C_M_S_g/5xkFAAAAQAAJ.
Dawson, Edwin Collas. Lion-hearted: The Story of Bishop Hannington's Life, Told for Boys and Girls. United Kingdom: Seeley, 1890.
Europeans in East Africa: Biographical Database. Accessed September 27, 2025. https://www.europeansineastafrica.co.uk/_site/custom/database/default.asp?a=viewIndividual&pid=2&person=4252.
Hannington, James. Peril and Adventure in Central Africa. Being Illustrated Letters to the Youngsters at Home, by the Late Bishop H. With Illustrations from Original Sketches by the Bishop, and a Biographical Memoir. N.p.: London, 1886.
Proceedings of the Royal Geographical Society and Monthly Record of Geography. Vol. 1, no. 2 (February 1879): 135–38. Report of the Evening Meetings, Session 1878–79.
Michael, Charles D. James Hannington, Bishop and Martyr. London: SW Patridge & C. Ltd. 1910
Rockel, Stephen. Caravan Porters of the Nyika: Labour, Culture, and Society in Nineteenth Century East Africa. University of Toronto, 1997.
Stock, Sarah Geraldina. The Story of Uganda and the Victoria Nyanza Mission. United Kingdom: Religious Tract Society, 1894.
Send us Fan Mail
The missionary James Hannington crosses the harsh Ugogo Plains of Tanzania’s Dodoma region, home of the Wagogo people. Battling wind, dust, and disease, his faith is tested in one of the most unforgiving stretches of the 19th-century East African caravan routes.
Support the show: buymeacoffee.com/twcbuchannc
Youtube video link: https://youtu.be/lKSKkwjdBJQ
Sources
Send us Fan Mail
Today marks 140 years since the death of Bishop James Hannington of the Church Missionary Society, killed on his way to the Buganda Kingdom on October 29, 1885.
What many don’t realize is that this was actually his second attempt to reach Buganda. By then, the kingdom had become a prime destination for European explorers, missionaries, and Arab traders especially after H. M. Stanley’s famous letter to Europe, declaring that the Kabaka of Buganda had invited missionaries.
In this five-part series, I retrace Hannington’s journey. But this isn’t only his story. It’s also the story of the people he encountered, the lands he crossed, and the African voices too often reduced to the background in European writings.
Support the show: buymeacoffee.com/twcbuchannc
Part 2 arrives next week.
Sources
From the publisher's feed
Those Who Came Before Us is an immersive journey into African history, oral traditions, and the pre-colonial kingdoms of the Great Lakes. From Buganda and Bunyoro to the mysteries of the Bachwezi…
New episodes explore African mythology, Buganda history, and the hidden worlds of pre-colonial East Africa.