***If this post was encouraging to you, please "Like" our page and click the share button below so others will be blessed.***

Thoughts in Worship

Message Magazine's Online Devotional for Thursday, February 14, 2019

Audio Link: https://www.spreaker.com/user/reachmanyradio/thoughts-in-worship-02-14-2019

This is devotional thought number 18 in our devotional series, “Stewarding the Heart.”

“So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.” (Luke 14:33).

While speaking to His disciples, Jesus was very clear about the level of commitment that He required of them. His teachings on this subject are also for us. In the commandments, He said that He is a jealous God. He refuses to compete with anything else that we may love more than Him. If we love our parents, spouses, children, or our own ideas more than we love Him, we are not worthy of being His disciple. Jesus has given us His all; therefore, He expects us to reciprocate. This is reasonable.

Have you ever heard that the Lord requires only one-seventh of your week that should be set aside for Him? How about this: He requires only one-tenth of our increase as a tithe, and He will be satisfied? Some say that all He requires of us during a day is morning and evening prayer. Jesus was trying to erase such minimal thinking when He said that we should forsake all for Him. If we were to give Him these portions of ourselves as a tip for His services, it would be offensive. He told Moses to gather the jewels of the people for the building of the sanctuary. He said that if they were unwilling to give freely, that he should reject the offerings. The same is true today. If we give only of necessity or in neat little portions merely to meet the requirement, we have missed the point altogether.

If I give the Lord merely one-seventh of my week for worship, what kind of relationship would we have? Should I then live like the devil for the remaining six days? If I gave the Lord control over one-tenth of my increase along with a generous offering could I squander the remaining portion? If I prayed twice per day only, would I be prepared to face the enemy? How well would I know the voice of God? The point is, if we do not sacrifice all that we are and all that we have, dedicating all to Jesus, these required portions are meaningless. In that case, we could devote eighty percent of our income to the poor and still come up short in the eyes of God. On the other hand, if we are fully surrendered to the Lord, and all that we have is His, we could offer two mites as the widow did, and heaven would rejoice.

Our priority should be pleasing the Lord. He wants entire commitment and service. He provides both the power and the means for us to do this. It is reasonable to return to the Lord all that He has blessed us with. He gave unreservedly, and we should do the same.

Welcome to the privilege of becoming faithful stewards of your hearts. Manage responsibly, in Jesus’ name.—L. David Harris (www.LDavidHarris.com)

#theproestisnotover #stewardingtheheart

Thoughts in Worship

Message Magazine's Online Devotional for Wednesday, February 13, 2019

Audio Link: https://www.spreaker.com/user/reachmanyradio/thoughts-in-worship-02-13-2019

This is devotional thought number 17 in our devotional series, “Stewarding the Heart.”

“And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.” (Matthew 4:9).

John had just baptized Jesus in the Jordan River. The sign that validated His ministry was seen and heard by those who could discern them. The voice of God rang from heaven saying, that Jesus was His Son who pleased Him well. The Holy Spirit descended upon Christ in the form of a dove, perhaps signifying the peace that Jesus would make between God and humankind. By being baptized as our example, Jesus truly fulfilled all righteousness. He embarked upon His ministry in the full power of the Holy Spirit.

“Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. And when he had fasted forty days and forty nights, he was afterward an hungred.” (Matthew 4:1, 2). As soon as Jesus had become physically weakened from the lack of food, the devil appeared to Him to tempt and destroy. There is no doubt that Satan thought he could overcome Jesus because Jesus was clothed in humanity, but there is one thing he had not bargained for. He did not understand the vital connection that Jesus had with the Father. Satan’s appeals would not overthrow Jesus.

The first temptation was geared to Jesus’ immediate need, food. Jesus was hungry, and the devil tried to exploit the fact. “And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.” (Matthew 4:3). Immediately, Satan tried to cause Jesus to either doubt His own identity or prove it by a method that no regular human could. He also wanted Jesus to indulge appetite as most have in the past, including Adam and Eve. Jesus was determined to be victorious in the same area of appetite, failed by the first two humans. “But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.” (Matthew 4:4).

In this victory, the Lord wanted to show us that it is not only possible but necessary to exercise self-control. When the Lord is in control of our lives, we will possess the fruit of the Spirit called temperance. Jesus also wanted us to understand that while temporal food is necessary for sustenance and nutrition, God’s word is essential for everlasting life. Had Jesus chosen to perform a miracle to satiate His hunger, we would be led to believe that the physical life takes precedence over our spiritual lives. This is not the case. “Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.” (Job 23:12).

Many lessons can be learned from Jesus’ victory over appetite, but one thing stands out. It is more important to follow every word of God as He gives us strength than to indulge the flesh. I thank God that Jesus did not fail because it lets me know that I, too, can be victorious.

Welcome to the privilege of becoming faithful stewards of your hearts. Manage responsibly, in Jesus’ name.—L. David Harris (www.LDavidHarris.com)

#theproestisnotover #stewardingtheheart

Thoughts in Worship

Message Magazine's Online Devotional for Tuesday, February 12, 2019

Audio Link: https://www.spreaker.com/user/reachmanyradio/thoughts-in-worship-02-12-2019

This is devotional thought number 16 in our devotional series, “Stewarding the Heart.”


“Shadrach, Meshach, and Abed-nego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter. If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.” (Daniel 3:16-18).

God had given Nebuchadnezzar a dream concerning the succession of world empires. The order in which they would rise and fall was expressed in terms of an image, built with different materials, signifying the strength and longevity of the respective kingdoms. In the interpretation of the dream given him through the prophet Daniel, God revealed that the head of the image made in gold was a symbol of Nebuchadnezzar’s Babylon. Seeking to defy the revelation of the end of his absolute rule, he decided to erect an image made entirely of gold, in the plain of Dura. He thought that if the dream depicted him as the head of gold and that his kingdom would have an ending, he would show that he fully intended to remain as the world’s absolute ruler forever.

When the image built to boost Nebuchadnezzar’s ego was finished and in place, he commanded that a worship ceremony including all kinds of music be organized. As the people, both heathens and Jews were gathered; they were to wait for the pomp of music as the signal to bow themselves to worship before the image. The music began, and the majority of people did as commanded; they worshipped. Three boys stood out. Three Hebrew boys, also in captivity, stood erect when all others bowed to the earth. It is clear from what follows in the story that even the professed people of God worshipped the image. The king was informed that these boys did not worship and as one would imagine, he was angry. He called for them and inquired concerning their defiance. The three worthies, in spite of a second opportunity extended to them to worship, respectfully yet deliberately said that their God was able to deliver them from his threatened penalty of death, but even if He did not, they would not bow down. The astonished and angered king commanded that these bold young captives be thrown into a furnace that was heated to a temperature seven times hotter than usual. What happened next demonstrates the awesomeness of God. “Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace. Therefore because the king's commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abed-nego. And these three men, Shadrach, Meshach, and Abed-nego, fell down bound into the midst of the burning fiery furnace. Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellers, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king. He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God. Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abed-nego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abed-nego, came forth of the midst of the fire. And the princes, governors, and captains, and the king's counsellers, being...

Thoughts in Worship

Message Magazine's Online Devotional for Monday, February 11, 2019

Audio Link: https://www.spreaker.com/user/reachmanyradio/thoughts-in-worship-02-11-2019

This is devotional thought number 15 in our devotional series, “Stewarding the Heart.”

“Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.” (1 Peter 3:3, 4).

You have heard it said that beauty is skin deep, but I say unto you that it is soul deep. With the overwhelming advances of technology, people that are dissatisfied with their appearance can buy a new one. In pursuit of what many consider beauty, cosmetic surgery has become less of a necessity and more of a glamorous luxury. Whatever the anatomical feature people are dissatisfied with; it can be modified with the right amount of time, and money. Extreme makeovers; artificial additions such as unnatural colors of makeup, jewelry, and a number of other appearance-changing devices, are being used by those who think that beauty is mostly outward appearance. They may disagree with that statement, but unfortunately their actions say otherwise.

Much can be said of many of the procedures, and devices mentioned above that are used for those who have suffered through appearance-altering accidents, and other defects. Perhaps, to produce a level of self-satisfaction in these dear ones, a surgeon’s talents can be used to bless them.

Is beauty merely skin deep? I know the phrase is usually used to make a positive statement. It means that we should not focus so much on the outside because at any moment things could change drastically. Though this is true, the statement does not communicate this fact very well. It suggests that when the level of skin is penetrated, that the beauty disappears. What does God have to say about all of this? “But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.” (1 Peter 3:4). If we rely on outward appearances for true godly beauty, we are light years away from what God has in mind. He said that beauty is about the hidden person–the space behind your face. Beauty to God is in possessing humility of heart and a continual spirit of worship that draws people to Christ.

Godly beauty is being a witness to someone in order that they might be saved. “And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!” (Romans 10:15). With God, beauty is not skin deep; it is soul deep.

Welcome to the privilege of becoming faithful stewards of your hearts. Manage responsibly, in Jesus’ name.—L. David Harris (www.LDavidHarris.com)

#theproestisnotover #stewardingtheheart

Thoughts in Worship

Message Magazine's Online Devotional for Sunday, February 10, 2019

Audio Link: https://www.spreaker.com/user/reachmanyradio/thoughts-in-worship-02-10-2019

This is devotional thought number 14 in our devotional series, “Stewarding the Heart.”

“And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.” (Exodus 2:14).

Moses was a Hebrew; therefore, he was called to the faithfulness of Abraham. He and his people, even before the writing of the law in stone, were invited to holiness. God had revealed His ability to set aside God-fearing people through the patriarchs who had lived before Moses.

One day Moses saw an Egyptian beating a Hebrew as he worked. With indignation, he descended on the Egyptian, killed him, and buried him in the sand. All of this, he did after looking around to make sure nobody was watching. “And when he went out the second day, behold, two men of the Hebrews strove together: and he said to him that did the wrong, Wherefore smitest thou thy fellow? And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.” (Exodus 2:13, 14).

In this one thoughtless act on the part of Moses, the devil sought to nullify his influence forever. He knew that if he could cause Moses to fall, his iniquity would separate him from God (Isaiah 59:2). He knew that whatever God was planning to do through Moses could be hampered if Moses lost his spiritual composure.

Pharaoh heard about what Moses had done and wanted to kill him. Moses, fearing his life, fled into Midian where He kept the sheep of his father-in-law Jethro. Eventually, the Lord appeared to Moses in a burning bush. “And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt. And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I. And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground. Moreover, he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.” (Exodus 3:3-6). During this encounter, God gave Moses his commission to act as a deliverer of His people from Egyptian slavery.

The devil intended that Moses’ influence for good be eternally nullified, but God had another plan. He taught Moses humility and patience through his experience in Midian. God called Moses to his mission when the time was right.

On some level, this is the case with all of us. When we could have a godly influence on people and lead them to a relationship with Christ, sometimes we fail. Sometimes we allow self to get in the way of God’s mission for our lives. All is not lost. God, in His faithfulness, teaches us through our own Midian experiences what it means to patiently trust Him and become meek. As He develops our character, He entrusts us with more and more responsibilities to do His service. Will we accept the charge or remain nullified? Moses tried to resist his call, but the Lord persisted, and Moses obeyed. What is God calling you to do? Do not allow your past to intimidate you. Trust the Lord to nurture and guide you into your mission for Him. Do not let your influence for good to be nullified. 

Welcome to the privilege of becoming faithful stewards of your hearts. Manage responsibly, in Jesus’ name.—L. David Harris (www.LDavidHarris.com)

#theproestisnotover...

Thoughts in Worship

Message Magazine's Online Devotional for Sabbath, February 9, 2019

Audio Link: https://www.spreaker.com/user/reachmanyradio/thoughts-in-worship-02-09-2019

This is devotional thought number 13 in our devotional series, “Stewarding the Heart.”

"And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.” (Genesis 22:8).

Abraham was accustomed to hearing the voice of God. It was this familiar voice that made the promise of a son, though nature seemed to say otherwise. Although Abraham and Sarah had a temporary lapse of faith, God kept His word. When the son of promise was a young lad, the Lord brought upon Abraham the most severe test imaginable. God commanded Abraham to sacrifice his promised son, the one through whom Messiah would come. Surely God must be mistaken, right? Abraham, fully armed with faith did not flinch at the command, though the road was a difficult one. Abraham demonstrated that he believed that by some miracle God would bring Isaac back to life. "And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you,” (Genesis 22:5). The last phrase is instructive, although he fully intended to sacrifice his son, he told his servants that they both would worship and return. This is a model of great faith.

At a critical point in their journey, the energetic young man realized that all that was necessary for the sacrifice was present besides the sacrifice itself. A double meaning burst into my thoughts when Abraham responded by saying, “The Lord will provide himself a ram.” On the one hand God Himself (the Father) would provide the ram. On the other hand, God (the Son) would offer himself as the ram. The first interpretation is preferable, although the second is also glorious. Whatever the case, when the moment came for Abraham to lower the knife, God revealed the ram of provision (Genesis 22:13).

Isn't it curious that the story of the sacrifice is about a loving father and a strong, yet submissive son? Isn't it interesting that the ram was caught in a thicket? Isn't it also interesting that the ram was sacrificed instead of the boy?

Our heavenly Father loved us so much that he provided Jesus, the only Lamb, which takes away the sins of the world. God the Son, who could have decided not to be sacrificed just as Isaac could have refused, agreed to submit to the will of His father. Jesus wore a crown of thorns, just as the ram had its horns caught in a thicket. The Lord stopped the sacrifice of a mere human, signifying the insufficiency of such a sacrifice. God provided, in Jesus Christ, the perfect sacrifice for our sins. The Lord will provide!

Welcome to the privilege of becoming faithful stewards of your hearts. Manage responsibly, in Jesus’ name.—L. David Harris (www.LDavidHarris.com)

#theproestisnotover #stewardingtheheart

Thoughts in Worship

Message Magazine's Online Devotional for Friday, February 8, 2019

Audio Link: https://www.spreaker.com/user/reachmanyradio/thoughts-in-worship-02-08-2019

This is devotional thought number 12 in our devotional series, “Stewarding the Heart.”

“And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked? And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten's sake. And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.” (Genesis 18:23, 32, 33).

It was a solemn scene. Jesus and two angels came to earth to meet with Abraham and Lot. The wickedness of Sodom and Gomorrah had reached its limit. The Lord’s mercy was stretched almost to the point of popping. As the Lord told His friend Abraham of His plan to destroy those wicked cities, Abraham stood before Him reverently. He asked the Lord to spare the cities. He wondered if there were still a certain number of righteous people living there, whether the Lord would save the city. Step-by-step Abraham reduced the number of righteous people he hoped would be left in the cities, and when the number went down to ten, the Bible says that the Lord went away and ended communing with Abraham. This was indicative of the sadness, which the Lord must have felt having to judge those cities to the point of destroying them. With His sadness was mingled righteous wrath that could no longer tolerate their blatant disregard for His truth. They had become so depraved that the men of the town almost beat down the doors of Lot’s home to have sex with the two angels whom they thought were just ordinary men. “But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter: And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them. And Lot went out at the door unto them, and shut the door after him, And said, I pray you, brethren, do not so wickedly.” Genesis 19:4-7. The cup of God’s anger was full, and there were not even ten righteous in the cities, that would cause the Lord to stay His wrath.

What was the significance of Abraham asking the Lord not to destroy the cities if there were a certain number of righteous folk there? Notice what the Bible says: “Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.” Matthew 5:13. Salt has a number of uses. One use, in particular, was important in ancient Israel in the absence of refrigeration. Salt has preservative properties. The people of the day kept certain foods from spoiling by salting them. This is why we see salted fish in kosher markets until this day means we are to preserve the places in which we dwell from the judgments of God. As we continue living there, our purpose is to save as many as we can from the impending doom that is coming upon the unrepentant. Patiently and lovingly we are to teach them whatsoever the Lord has commanded, knowing that He is with us always.

The problem is, many of us are just like those living in Sodom and Gomorrah. We have lost our saltiness and are not doing what the Lord has called us to do. If you and nine of your friends lived in those cities during that time, would they have been destroyed? We all must ask this question of ourselves as we prepare for the coming of the Lord. How can we be salt and light? The Bible says, “But as many as received him, to them gave he power to become the sons of God, even to them that believe on his...

Thoughts in Worship

Message Magazine's Online Devotional for Thursday, February 7, 2019

Audio Link: https://www.spreaker.com/user/reachmanyradio/thoughts-in-worship-02-07-2019

This is devotional thought number 10 in our devotional series, “Stewarding the Heart.”

“Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.” (1 John 3:2).

It is a testimony of God's love for us that He is willing to so identify Himself with us as to call us children. What does it take for us to get to that point? How are we to be called the children of God? "But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:” (John 1:12). We are not born with an automatic relationship as God's children. Jesus said to Nicodemus, "That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.” (John 3:6). God must draw us and we must accept this invitation to right relationship with Him to be born of the Spirit. It is then that we have the right to be called the children of God. What an esteemed position! We can be the children of the mightiest King of the whole universe. It almost seems like hyperbole to read what we don't understand now about what we shall be. What could be better than King’s kids?

When Moses went into the mount to commune with God, Exodus thirty-three records him asking that if God had found favor in him and God's people, that He would reveal Himself to Moses. God consented, but there was one stipulation. "And he said, Thou canst not see my face: for there shall no man see me, and live." (Exodus 33:20). God prepared a way for Moses, a holy man, to see all that he could possibly see of Himself and remain alive. Moses was a son of God, yet he could not see God in His fullness. "Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name that shall not be cut off.” (Isaiah 56:5). Isaiah prophesied that God would give us a position that surpasses that of children. What makes the difference? How can God's children transition into being those who can see Him as He is?

John gives us a clue in (1 John 3:3). He states that those who have this hope purify themselves even as He is pure. As we maintain healthy intimacy with God through prayer, Bible study, worship, and Christian service we look forward to the consummation. When Jesus returns, and every eye sees Him, we, who are called His children, will be changed. “Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. O death, where is thy sting? O grave, where is thy victory? The sting of death is sin; and the strength of sin is the law. But thanks be to God, which giveth us the victory through our Lord Jesus Christ. Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.” (1 Corinthians 15:50-58). We will finally be able to see Him as He is. No longer will there be a separation. We will be changed!

Welcome to the...

Thoughts in Worship

Message Magazine's Online Devotional for Wednesday, February 6, 2019

Audio Link: https://www.spreaker.com/user/reachmanyradio/thoughts-in-worship-02-06-2019

This is devotional thought number 9 in our devotional series, “Stewarding the Heart.”

“Knowing this first, that no prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.” (2 Peter 1:20, 21).

Frequently we encounter individuals who read the Bible with their own slant on the texts. They read with no real desire to do the things contained therein. Still, others read the Bible just for reading’s sake and have no definite purpose for doing so. In either case, no real benefit will come from such haphazard reading. Yes, one may breathe the influence of God’s Spirit, but it will probably dissipate very soon, as in the parable of the sower in Matthew 13.

Peter was one of the three disciples who actually saw the transfiguration of Jesus (Matthew 17:1-8). He witnessed with his own eyes a partial fulfillment of Jesus’ prophecy, “…There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.” (Matthew 16:28). He and his fellows witnessed the dazzling transformation of Christ’s form, which made Him appear brighter than any fuller could whiten. They heard the voice of God the Father validate Jesus’ ministry, in a way similar to the time when Jesus was baptized. Because of this, Peter said that his confidence in the prophecies was even stronger. The prophecies led genuine seekers step by step to the coming of Messiah. They were able to trace the interpretations so that they would know without a doubt who their Savior was when He finally appeared.

Did you know that God used forty individuals to write the Bible over a period of fifteen hundred years, and in three languages? Every word and every prophecy somehow points to Jesus (John 5:39). There are no contradictions, although to those not willing to believe, it may appear so. Only God Himself could have overseen such a cohesive work. The words of the Bible are in the language of men, but because God inspired (breathed upon) the men, their writings became the Word of God. Just as the Word became flesh and dwelt among us, according to John one, the Bible was written through men’s, language, culture, and experience for our understanding. Wouldn’t it be terrible if God communicated His Word in some heavenly language that we could not grasp? The way for us to understand the scriptures as God intended is to rely on the same Holy Ghost who moved on the holy men who wrote them.

The Bible is our only rule and guide for righteous living. It would be well if we would prayerfully consider every word on its pages that we too might be moved upon to receive the revelation of God.

Welcome to the privilege of becoming faithful stewards of your hearts. Manage responsibly, in Jesus’ name.—L. David Harris (www.LDavidHarris.com)

#theproestisnotover #stewardingtheheart