August 19, 2025

Through My Bible Yr 02 – August 19

6 minutes

Through My Bible Yr 02 – August 19Zechariah 1 – 2

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Through My Bible – August 19

Zechariah 1 – 2 (EHV)

https://wels2.blob.core.windows.net/tmb-ehv/02-0819db.mp3

See series: Through My Bible

A Call to Repent

Zechariah 1

1 In the eighth month of the second year [1] of Darius, the word of the Lord came to the prophet Zechariah son of Berekiah, the son of Iddo.

2 The Lord was very angry with your forefathers. [2] 3 Therefore, now you are to tell this people that this is what the Lord of Armies says to them.

Return to me, declares the Lord of Armies, and I will return to you, says the Lord of Armies. 4 Do not be like your forefathers, to whom the earlier prophets proclaimed, “This is what the Lord of Armies says. Return, return from your evil ways and from your evil deeds.”

But our forefathers did not listen, nor did they pay attention to me, declares the Lord. 5 Your forefathers—where are they now? And those prophets—did they go on living indefinitely? 6 But my words and my statutes, which I commanded to my servants the prophets, caught up with our forefathers, didn’t they?

Then they [3] returned [4] and said, “Because of our ways and our deeds, the Lord of Armies has done to us just as he planned to do to us.”

Eight Night Visions

The First Vision: The Man Among the Myrtle Trees

7 On the twenty-fourth day of the eleventh month, that is, the month of Shebat, [5] in the second year of Darius, the word of the Lord came to the prophet Zechariah son of Berekiah, the son of Iddo.

8 I saw a vision at night. In it I saw a man seated on a red horse, standing among myrtle trees in a ravine. Behind him were red, sorrel, [6] and white horses.

9 So I asked, “My lord, what are these?”

The angel who was speaking with me said to me, “I will show you what these are.”

10 Then the man who was standing among the myrtle trees answered, “These are the ones the Lord sent to range throughout the earth.”

11 They reported to the angel [7] of the Lord who was standing among the myrtle trees, “We have ranged throughout the earth. Look! All the earth is resting and quiet.”

12 Then the angel of the Lord said, “Lord of Armies, how long will you withhold compassion from Jerusalem and the cities of Judah, with whom you were indignant these seventy years?”

13 The Lord responded with kind and compassionate words to the angel who was speaking with me.

14 So the angel who was speaking with me said to me, “Proclaim this. This is what the Lord of Armies says.”

I am very zealous [8] for Jerusalem and for Zion, 15 and I am exceedingly angry with the nations that are complacent. When I was angry only a little, [9] they added to the evil.

16 Therefore, this is what the Lord says. I have turned to Jerusalem with compassionate feelings. My house will be built in Jerusalem, declares the Lord of Armies, and the measuring line will be stretched out over Jerusalem.

17 Proclaim also this: This is what the Lord of Armies says. Once again my towns will overflow with prosperity. Once again the Lord will console Zion. Once again he will choose Jerusalem.

The Second Vision: Four Horns and Four Craftsmen

18 Then I looked up, and I saw that there were four horns. [10] 19 I asked the angel who was speaking with me, “What are these?”

He answered me, “These are the horns that scattered Judah, Israel, and Jerusalem.”

20 Then the Lord showed me four craftsmen. [11]

21 I asked, “What are these men coming to do?”

He answered, “These are the horns that scattered Judah to such an extent that no one could raise his head, but these craftsmen are coming to terrify them and to knock down the horns of those nations who lifted up their horns against the land of Judah to scatter her people.”

The Third Vision: A Man With a Measuring Line

Zechariah 2

1 Then I looked up, and I saw a man standing there with a measuring line in his hand. [12] 2 I asked him, “Where are you going?”

He answered me, “To measure Jerusalem, to determine its width and its length.”

3 At that moment, when the angel who was speaking with me was about to leave, another angel came to meet him and 4 said, “Run and tell this young man that Jerusalem will be inhabited as a city without walls because of the large number of people and livestock in it. 5 For I myself will be a wall of fire around it, declares the Lord, and I will be the glory within it.”

6 Attention! This is urgent! Flee from the land of the north, declares the Lord, for I have scattered you as the four winds of the heavens, declares the Lord.

7 Attention, Zion! Escape, you who dwell with the daughter of Babylon. 8 For this is what the Lord of Armies says. For the sake of his glory he sent me to the nations that plundered you, because whoever touches you touches the apple of his eye. [13] [14] 9 Yes, I myself will swing my hand over them, and they will become plunder for their own slaves. Then you will know that the Lord of Armies has sent me.

10 Sing loudly and rejoice, daughter of Zion. Yes, look! I am coming, and I will dwell among you, declares the Lord. 11 Many nations will be joined to the Lord on that day, and they will become my people. I will dwell among you, and you will know that the Lord of Armies has sent me to you. 12 Then the Lord will take possession of Judah as his special portion of the holy soil, and he will again choose Jerusalem. 13 Keep silent before the Lord, all flesh, because he has roused himself from his holy dwelling.

Footnotes

Zechariah 1:1 That is, October/November of 520 bc

Zechariah 1:2 Literally, your fathers. The pronoun your is plural. Here the term refers to the leaders of Israel before the exile to Babylon.

Zechariah 1:6 Because verse 4 says that their forefathers did not repent, it seems that the pronoun they might not refer to the forefathers. Most translations, however, do interpret this line as a reference to a belated repentance of the forefathers and make it the conclusion of the preceding speech. As formatted above, this sentence refers to a repentant response of the people to Zechariah’s message. This forms a parallel with the statement in Haggai 1:12, which says that the people responded favorably when they heard Haggai’s message.

Zechariah 1:6 Or repented

Zechariah 1:7 That is, January/February of 519 bc

Zechariah 1:8 The term sorrel refers to a type of reddish-brown horse, distinct from other reddish-brown horses such as chestnut and roan horses. The precise meaning of the Hebrew term is uncertain.

Zechariah 1:11 Or Angel, both here and in verse 12. With a capital A, the Angel of the Lord is a title of the pre-incarnate Christ. With a small a, the angel of the Lord refers to a created angel. In some cases the specific identity of the messenger has not been indicated. A significant question in Zechariah is whether the leader of the group of angels which has been sent by the Lord of Armies on the mission of protecting Israel is a created angel or Christ the Angel of the Lord. In the heavenly scene in chapter 3 it seems clear that the Angel of the Lord is involved since he removes guilt. Here the identification of the individual speakers from within the group of angels is less certain.

Zechariah 1:14 Or jealous

Zechariah 1:15 Or angry for a little while

Zechariah 1:18 English verses 1:18-21 are verses 2:1-4 in Hebrew.

Zechariah 1:20 Or construction workers

Zechariah 2:1 English verses 2:1-13 are verses 2:5-17 in Hebrew.

Zechariah 2:8 The term apple of the eye is an old English idiom for the pupil of the eye. Literally, the Hebrew reads daughter or gate of the eye.

Zechariah 2:8 His eye is the reading in the main body of the Hebrew text. This reading could be understood as a statement of an angel referring to God’s eye or as the Angel of the Lord referring to the eye of God the Father. An alternate Hebrew reading is my eye. This would likely refer to the Angel of the Lord speaking of himself. A secondary issue in regard to the variant is whether some scribes had an aversion to speaking of touching God’s eye.

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