WELS Military Devotions

Based on Daniel 12:1-3

I’m writing this devotion on November 5th. And since this devotion will be sent on November 15th, you probably voted in the recent election. And either you went in person or, like me and my wife, voted a couple weeks early. We received our ballots in the mail and dropped them off in a box in San Diego County.

So you know the outcome of the election already since it’s now November 15th. How do you feel about the outcome?

I was in Washington, D.C., a couple of weeks ago, and I asked a senior officer that same question about the election. I said, “Can I ask you a question? Don’t feel that you have to answer it.”

And he said, “No, I’m glad you asked it because, yes, I do pay attention to the election because of my job in counterintelligence and the assets that we have in near-peer competitor countries. We need to let them know what’s going on because this determines troop movement, and it determines where our people are because other countries react differently to different administrations in the White House.”

You know the outcome already. How do you feel about that?

You might have mixed emotions, depending on which side of the aisle you are on, depending on if you watch a lot of Fox News or CNN or MSNBC. Or maybe you try to stay in the middle and find a news agency that just reports the facts, which doesn’t lean one way or the other—but then that’s hard to find.

How have you reacted? This is what I do. The month before a major election, I read the book of Daniel, because it reminds me that God already knows the outcome. As you read the book of Daniel, you sit back in amazement and see how God moves and shakes and shapes nations to do his will. Daniel reminds me that no matter who is in charge—or who thinks they’re in charge—it is our God, the King of kings and Lord of lords. He uses his faithful people in his service in government to help carry out his will and serve faithfully in that vocation in the government.

Allow me to share the reading for this coming Sunday, Daniel chapter 12: “At that time Michael, the great prince who protects your people, will arise. There will be a time of distress such as has not happened from the beginning of nations until then. But at that time your people—everyone whose name is found written in the book—will be delivered. Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt. Those who are wise will shine like the brightness of the heavens, and those who lead many to righteousness, like the stars for ever and ever” (verses 1-3).

What God tells us in the book of Daniel is that things will be bad for God’s people. They’ve always been bad. Since the time of the Garden of Eden, there’s been animosity and enmity between God’s holy people and those who oppose God’s holy people.

And you’ve experienced this in your own family, among your friends, among the people that you work with, even in our government. There will always be people who oppose God’s will and God’s people.

But in the end, God knows the outcome. He tells us that in the end, the archangel Michael, the commander of the angel armies of heaven, will arise and protect his people. He will deliver us.

God’s got his angels watching over us and protecting us, no matter what happens in an election year. But here’s the other thing. It says, “There will be a time of distress such as has not happened from the beginning of nations until then” (verse 1a). This shouldn’t alarm us when these things happen, because God has told us they will right in his Word.

But here’s the thing. God knows the outcome. He says, “At that time your people—everyone whose name is found written in the book—will be delivered” (verse 1b). That’s you, and that’s me. You know your name is written in God’s book because he has told you so, and you believe it, and you trust it. Because in the waters of your baptism, God has taken your name and has written it down in his family ledger.

It reminds me that a couple of generations ago, it was very popular to have a family Bible. And in the front of that Bible was the family tree. When a new infant was born, that name was written in the front of that family Bible and then passed on to the next generation. Your name was part of the family

God has done that for you, but in his book, in heaven, that is you. And everyone whose name is found written in that book will be delivered. And here’s what he says: “Multitudes who sleep in the dust of the earth will awake: some to everlasting life” (verse 2). That’s you. You already know the outcome of what’s going to happen to you. Your body will rise from the dead, and then he says that you will shine like the brightness of the heavens, like the stars forever and ever. You know the outcome.

You already know the outcome of the election as I sit here and write this devotion on November 5th. You already know the outcome with what’s going to happen to nations at the end of time. You already know the outcome of what’s going to happen to you. So rest in those promises. No matter how you feel about the outcome of this election, rest in those promises.

And my encouragement to you is to go back and read the book of Daniel this month. And if in reading the book of Daniel with all of the visions, you’re trying to figure out what it all means, then I encourage you to order the People’s Bible commentary on the book of Daniel from Northwestern Publishing House. Go to nph.net and search for the People’s Bible: Daniel.

Read Daniel this month, and rest in those promises that God knows the outcome.

Prayer:

Written and recorded by Rev. Paul Horn, WELS National Civilian Chaplain to the Military, San Diego, California.

All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. Note: Scripture reading footnotes are clickable only in the web version.

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Based on 2 Corinthians 8:1-9

It’s a story of startling generosity.

The apostle Paul had been traveling around what is modern-day Greece and Turkey, visiting the Christian churches there and presenting an opportunity for them to be generous. You see, the Christian churches back in Jerusalem were suffering, and these gifts were being gathered to help them in their physical needs.

The apostle Paul wrote a letter to the Christians in Corinth to encourage them to put their faith into practice and to practice the spiritual gift of giving. He wrote this: “And now, brothers and sisters, we want you to know about the grace that God has given the Macedonian churches. In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity. For I testify that they gave as much as they were able, and even beyond their ability. Entirely on their own, they urgently pleaded with us for the privilege of sharing in this service to the Lord’s people. And they exceeded our expectations: They gave themselves first of all to the Lord, and then by the will of God also to us” (2 Corinthians 8:1-5).

How were these Christians able to be so generous, when by all human standards they were so poor?

Well, because they had put their trust in a heavenly Father who promises to provide daily bread. They put their trust in their Savior, Jesus, who promises that when his children seek first his kingdom and his righteousness, that all the things they need will be given to them as well.

So it is true for you and me that we have received generosity from God—startling generosity. God, who is so gracious as to forgive us for our stinginess and greed and selfishness. So we are people who know that we have been set free from these sinful attitudes of our heart. We’ve been set free to be generous to others.

I’ve witnessed this startling generosity in you, our active duty service members and their families, and in our veterans and their families, and in civilians who support ministry to the military.

Years ago when I served a church in Kentucky, I traveled once a month to Evansville, Indiana. I was the closest WELS pastor to a man who was a World War II veteran. Once a month, I brought him the Lord’s Supper and had a devotion and prayer. And every month, he slipped me a $100 bill and said, “Use this to pay for your rental car and for gas.”

I did this once a month for a year and a half. Then God called him home to heaven. About six months later, I received a letter in the mail with a check for several thousand dollars. It was from a church in Wisconsin. This man had officially been a member of this church in Wisconsin, and the letter said, “You probably don’t know this, but the man that you had been serving was very wealthy, and he left quite a substantial amount of money to our church and school. We’re actually going to be able to build a gymnasium for our grade school children. But we wanted to send a portion to you and your church to thank you for your generosity to this man.”

I recently traveled to the East Coast and spent some time with some members of a congregation there that’s full of veterans and active duty service members. Many of them are leaders in the congregation. One of them shared with me that they’ve been blessed with the gift of giving in that congregation—so much so that at the end of the year, they have extra money from offerings. And they don’t keep it for themselves. They look for a need in the churches in their area, and they give it to them. Or they’ve given to our WELS Christian Aid and Relief organization that is assisting with flooding relief efforts in the Carolinas.

Or I heard that the Organization of WELS Lutheran Seniors, or OWLS, has recently given $58,000 to support the European chaplain ministry, through which my counterpart, my brother in the ministry Chaplain Rob Weiss, travels to the military bases in Germany and Italy and Spain, serving our warfighters and their families with God’s Word and sacrament.

It’s through stories like the Lutheran Military Support Group. It was started nine years ago by veterans who saw a need to serve veterans and active duty members and their dependents. And one of the ways they raise funds for this is through their Ammo Can Campaign. If you reach out to them on their website, they’ll ship you an ammo can for free, and they ask that you put it out at Veterans Day weekend or Memorial Day weekend. The funds that they raise through that Ammo Can Campaign are used to host events like a spiritual retreat for Christian warriors and their battle buddies.

They also use that money to support my ministry, so I can travel around the United States and build up our pastors and our congregations as they seek to serve our military members and their families. They use those generous gifts to support the training of Lutheran pastors who serve near military installations.

How has God been generous to you? How might he use you to be generous to others to support their physical needs? And how might he use you to be generous to them so that their spiritual needs might also be met?

My encouragement to you today is this. Spend some time in God’s Word this weekend and read 2 Corinthians chapters 8 and 9. And through prayer and prayerful consideration, ask God how he might use you to give with startling generosity.

Prayer:

This coming week, the United States Marine Corps will celebrate its 249th birthday. Lord Jesus, the Marine Corps has served to fight our country’s battles in the air, on land, and sea. Continue to raise up faithful men and women to serve in the Corps, so that we might enjoy the freedoms of our great nation and live our lives in peace and safety.

As our nation pauses this week on November 11th to honor our veterans, we thank you for raising up brave men and women who were willing to engage our enemies, who have provided humanitarian aid for those who suffer, who attentively protected our borders.

Bring healing to those veterans who still carry unseen scars of trauma through your lifegiving promises. Use us to show the love of Christ to them when days are difficult. I pray this all in your name, Lord Jesus. Amen.

Written and recorded by Rev. Paul Horn, WELS National Civilian Chaplain to the Military, San Diego, California.

All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. Note: Scripture reading footnotes are clickable only in the web version.

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Based on John 11:32-44

The airman watched as the aircraft lowered its ramp, and he peered in and saw the flag-draped boxes.

They huddled together and flinched as the volley of guns echoed over the hallowed ground, and the sound of the bugler playing “Taps” brought tears to nearly every eye. They stood there on that hallowed ground and saw nothing but white headstones.

She stared at the urn on the shelf because it stared back at her, and she was sad.

It’s that picture of your loved one or your loved ones who smile back at you in perpetuity, but it makes you sad because you know that you can’t talk to them anymore or hold them or hug them.

It’s the black metal that rubs against your wrist and you look down to see the names that are etched into that memory bracelet, and you realize with sobering reality that these are battle buddies that are no longer with us.

All of these are sobering reminders that at some time in the future, someone will stand over your grave and my grave and be sad. That they will stare at our pictures as we smile back at them, and they will be sad knowing that they can no longer speak to us, talk to us, hold us, or hug us. Someone once said that grief is the price that we pay for having loved so much on this earth.

But Jesus knows. And more than that he completely understands because he’s been there. He stood in a cemetery, and through his eyes he saw the effects of sin in the tear-stained faces of his friends and loved ones. He looked at the grave of his loved one, his dear friend Lazarus, and he wept because he was sad. He had felt the effects of sin’s consequences in his own life.

But he did something about it. With his robe he wiped the tears from his face. He cleared his throat and with the power of his voice, he told death and grave that today they would not win the victory. And by raising Lazarus from the grave, he gave his friends and us a preview of his own victory over death, so that they and we might believe that he is the resurrection and the life—and that by believing, we might live forever.

So it is true for you and for me and for all who have died trusting in him who is the resurrection and the life. The remains in that flag-draped box, the remains in that urn, the dry and dusty bones beneath those white headstones—they will hear his voice, and the grave and death will have no choice but to capitulate.

In the bugle call, the angels will not sing out “Taps” but will play “Reveille.” It’s time to wake up, never to sleep in death again, for Jesus has swallowed up death forever.

I pray that this is your comfort and your sure hope in your grief.

Prayer:

Send your holy angels to guard and protect the men and women of our armed forces who are currently deployed to the Middle East, for those who are anxious as they wait and wonder. Calm their hearts with your presence and your promises. Bring peace to that region of the world so that our warfighters might return home safely and live their lives in peace. In your name, Lord Jesus, I pray. Amen.

Written and recorded by Rev. Paul Horn, WELS National Civilian Chaplain to the Military, San Diego, California.

All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. Note: Scripture reading footnotes are clickable only in the web version.

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Based on Psalm 4

How is God testing your patience and your faith today?

You might be saying to yourself, “How isn’t God testing my patience and my faith today?” So much so that you can’t even sleep at night. So much so that at night you cry out, “Answer me when I call to you. . . . Give me relief from my distress; have mercy on me and hear my prayer.” Well, you’re not alone.

These cries for mercy and relief from distress are direct quotes from King David’s Psalm 4. When King David writes, “Give me relief from my distress,” literally he’s saying, “I’m in a tight spot. I’m in a narrow place. It feels like the walls and the ceiling are just slowly coming down and pressing in around me and making me feel that I’m crushed.”

So what is it that’s going on in your life right now? Or in the life of your family or parents or children or battle buddies or our nation? Maybe you’re thinking ahead to November 5th, and all of it makes you feel like the walls and the ceiling are just caving in on you, and you echo the words of King David and say, “Answer me, Lord. Give me relief from my distress. Give them relief from their distress. Have mercy on us and hear our prayer.”

And is there so much going on in your world right now that you look around and you ask, “Who can show us anything that’s good right now?” That’s exactly what people were asking King David in this psalm. In spite of all the distress in his life and in the lives of the people under his care and protection as king, he says this at the end of the psalm: “In peace I will lie down and sleep” (verse 8a).

How in the world could David be so confident? He says, “I will do this. In peace, I will lie down and sleep.” How can I have restful, peaceful sleep with all of this crying out for mercy and relief from distress?

Well, David answers that question by saying this in the psalm: “You alone, LORD, make me dwell in safety” (verse 8b). When we are asking who can show us any good, King David shows us the Lord.

And he tells us who the Lord is. In verse six, King David says he is the one who shines the light of his face on us. This is such a cool picture. In the Bible, when it talks about God shining his face on us or turning his face toward us, it’s a picture that God is showing favor on you. He smiles with approval on you. He keeps you and all the circumstances and situations in which you find yourself before his eyes. He knows about them. He knows about all of it.

And because of that, he is the God who is near to us, not distant. And because he shines the light of his face on us, that means that he blesses us in spite of our hardships and sometimes through our difficulties and hardships.

It means that because he turns his face to us, he not only hears and listens to our prayers but answers all of them according to his will. It means that he has mercy on us when we cry out for mercy. It means that he will give us relief from our distress because we cry out to him for relief from our distress. If not in this life, then in the life to come.

So my challenge to you this week is this: to read Psalm 4 out loud tonight before you go to bed. And not just tonight, but every night this week before you go to bed. And then, lay your head on your pillow in peace, knowing that the Lord is your God. In peace, knowing that the face of the Lord shines on you with all of its brilliant, glorious light. In peace, knowing that God not only listens but answers your prayers according to his mercy, that he does have mercy on you, that he will give you relief from your distress—if not in this life, then in the life to come.

Allow that peace to push out those walls and that ceiling that feel like they are crushing down around you. Let that peace surround you, and have a peaceful sleep tonight in the Lord.

Prayer:

My friends, the Lord bless you and keep you. The Lord make his face shine on you and be gracious to you. The Lord look on you with favor and give you peace. Amen.

Written and recorded by Rev. Paul Horn, WELS National Civilian Chaplain to the Military, San Diego, California.

All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. Note: Scripture reading footnotes are clickable only in the web version.

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Based on 1 Corinthians 9:19; Mark 10:45; Isaiah 53:12

Which freedoms are you willing to give up?

If one day your government came to you and said, “We are repealing these amendments to the Constitution and rewriting the Bill of Rights for the good of the Republic,” how would you react to that?

You’d probably protest a little bit and maybe not be so willing to sacrifice those freedoms, because as citizens of the United States of America, that would be a difficult thing to do. We would say, “Well, we have these freedoms, and these are our rights. They’re written down. This is what the founding fathers of our country fought for and what we continue to fight for.”

Which freedoms are you willing to sacrifice for the sake not of the Republic, but for someone else’s soul? That’s what the apostle Paul wants us to consider when we look at our reading in 1 Corinthians chapter 9. I encourage you to read the whole chapter. Paul says that he’s willing to give up something that in his eyes—and actually in our eyes—he rightly deserved. In fact, it was scriptural that the worker deserves his wages.

So for those who devote their full time to gospel ministry, to sharing the good news of Jesus and administering the sacraments of Baptism and the Lord’s Supper, God says they should be paid and supported by doing that.

But the apostle Paul said, “I’m willing to sacrifice that right and that freedom as a Christian if it means that I can win more people over for the gospel.” What the apostle Paul did was work a side hustle to support himself in addition to doing all the things that were required of an apostle and a pastor and a congregation.

He said, “I’m willing to be a slave to these people, to step in their sandals, to understand them better, so as not to put an obstacle in the way of them hearing the good news of Jesus.” Because people were walking through towns, proclaiming to be preachers or pastors, only to become wealthy from it. Paul said, “I don’t want to be that. I want to set this aside, even though I have the freedom to do it, so I can win more for the gospel.”

That’s a difficult thing to do—for us to set aside the freedoms and the rights that we have as Christians in order to walk in someone else’s shoes. And sometimes that means to get into the messiness of their lives just so we can show them the freedom and the hope that they have in Jesus.

So how was the apostle Paul able to do that? To say, “I am free, but I’m going to make myself a slave for all these people”?

It’s for the same reason that we will follow the apostle Paul’s example. You hear this from Jesus in Mark chapter 10: “For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many” (verse 45). And the prophet Isaiah said this over 700 years before Jesus was even born: “He poured out his life unto death, and was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors” (Isaiah 53:12).

Jesus put himself in my shoes—actually in my flesh and bones—into my sin and my hell and my death. Into yours. Into our selfishness. For all the times we were unwilling to sacrifice for others, Jesus put himself in our shoes—not just so he could understand us better, but so he might set us free from our selfishness. To set us free from our sin and our death and our hell so we might be set free to be servants to all people.

Because Christ did this for me, I want to do this for other people. And I know that you do too. To do that, to better understand other people, that sometimes means being willing to meet them where they’re at. And sometimes that can be messy.

So my challenge to you this week is this. Take out a piece of paper and a pen or take out your phone and write this down in your notes. Think about all the people that you interact with on a daily basis—this is your community. Write down the names or the places where you interact with people during the week. After you do that, stop and think, How can I be present in their life? Which means maybe scheduling this time. That when you go to the gym, maybe you’re going to schedule an extra 15 minutes before and an extra 15 minutes after so you can be present in the lives of the people there that you interact with. Or when you walk your dog, maybe you schedule extra time to do that to be with those people and be persistent in those interactions.

Just ask them, “How are things going?” Just be prepared because the answer could be a little bit messy. But that’s okay. Be persistent in those messy conversations and in their messy lives and say, “Hey, I hear you. When can we get together for coffee? When can we have you over for dinner so I can hear more and we can be a support for you?”

This is what it might look like in your life—to be all things to all people, to selflessly sacrifice for them, to win as many as possible, so they might come to believe and trust in the One who sacrificed absolutely everything for them. So they might be free from their sin and their guilt just as we are. And so they might have all things just as we do in Christ Jesus. That’s selfless sacrifice.

Prayer:

Written and recorded by Rev. Paul Horn, WELS National Civilian Chaplain to the Military, San Diego, California.

All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. Note: Scripture reading footnotes are clickable only in the web version.

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Based on Hebrews 4:12,13; 9:14

Have you seen the shoulder sleeve insignia of the U.S. Special Operations Command? It’s a dagger pointing upward, which represents the unconventional nature of special forces operations. The insignia also contains three lightning bolts. They represent the ability of special forces to strike rapidly by air, land, or sea.

What about the shoulder sleeve insignia of the 65th Medical Brigade? If you’ve seen it, you know that the sword is pointing downward. This indicates a military unit with a non-combatant posture because the Medical Brigade’s mission is to heal and preserve life at all costs.

I want you to think about those insignias as you read the words from the author to the Hebrews in chapter 4. As you do, ask yourself which one of these shoulder insignias represents the sword of God.

The author to the Hebrews writes, “For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account” (Hebrews 4:12,13).

Well, that’s a frightening picture the author paints! The Word of God, or the sword of God, pierces to the very depths of our soul, doesn’t it? And it’s not just any sword—it’s a double-edged sword, which means that as you drive it into the cavity of another human being, it penetrates down to the deepest part of their insides.

This is the sword of God. It penetrates deep inside our souls, and it opens up our insides and reveals all things. And there are some pretty dark places in there, aren’t there? I know, because I have those too. Those dark places that you wouldn’t want anybody to know about—the thoughts and desires of your heart. The things that you don’t talk to anybody else about, the stuff that nobody knows about, those impure desires that you might have for somebody else, especially of the opposite sex.

Maybe those thoughts and desires that you have are against other people. Maybe they are selfish desires and selfish thoughts. And God’s Word is clear. He demands pure thoughts and desires from us all the time, toward everybody and about all things.

So then we read about the same sword of God, this Word of God, in the same letter to the Hebrews. The author says in chapter 9, “How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!” (verse 14).

What the author says here is that Christ offered himself unblemished to God. And that means is if you were to take the sword of God and penetrate Christ and open him up for all to see and peer into the very depths of his soul, you would find purity and blamelessness and righteousness in all his thoughts toward everyone and in all his desires, even to those of the opposite sex. You would find purity even in his thoughts toward his enemies, even in his thoughts toward his family and friends who disappointed him so many times.

And by those pure thoughts and righteous desires, he cleanses our consciences. Your impure thoughts and desires are completely purified and washed and made righteous down to the very depths of your conscience. Now, that sounds like that non-combatant sword of the medical brigade, doesn’t it? A sword that heals and makes whole and gives life.

So we go back to that original question: Which shoulder insignia is represented in our Hebrews passages? The answer is yes—both of them. Because the sword of God functions in both ways and for good reason. It cuts us to our very core and cuts us to the heart, so we repent and then turn and feel the healing touch of that good news about Christ for us. So we then, as the writer says, may go and serve the living God with renewed desires and renewed thoughts and renewed hearts all because of the sword of God.

Prayer:

This week on October 13th, our U.S. Navy celebrates its 249th birthday. Since 1775, the United States Navy has protected America at sea, and so we pray, Lord, that you keep our sailors safe and faithful in their vocation as they defend freedom, preserve economic prosperity, and keep the seas open and free. We ask this in Jesus’ name. Amen.

Written and recorded by Rev. Paul Horn, WELS National Civilian Chaplain to the Military, San Diego, California.

All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. Note: Scripture reading footnotes are clickable only in the web version.

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Based on Ephesians 5:21–6:4

Duty. Honor. Loyalty. Sacrifice. Discipline.

For those of you who serve or have served in our nation’s armed forces, you know the importance of these values because they encapsulate who you are and why you serve, and they give purpose and motivation to carry out your vocation.

These same values align closely with what God calls us to in our relationships. Husbands are called to love their wives just as Christ loved the church, with the same selflessness and sacrifice Christ showed when he laid down his life for his bride, the church.

Wives are called to submit to their husbands and to respect him—not in a way that is demeaning to them or that diminishes their value as women—but in a selfless, willing attitude where she recognizes her God-given role as helper and companion to her husband. And her model for this self-sacrifice or submission is the way that the church willingly submits to Christ.

For those who are single, they are called to willingly remain faithful to God’s will for sex and marriage and to faithfully serve others as Christ served us. Now for you who serve in our nation, there’s a challenge to remain faithful to these callings. The culture of our military just does not often offer a safe and supportive place for people who are single to remain faithful to God’s will.

Then there’s that challenge to balance duty to country with duty to family and spouse. Then add to that the unique strain and stress of deployments and training that put that strain and stress on your vocations.

The good news, my friends, is that Christ still stands as the head of the church, his bride, which is you. He laid down his life for you. He washed you with water and Word to present you to himself without stain or wrinkle or any other blemish, but holy and blameless. And yes, you heard that correctly. For all the times that you have stained the wedding dress of your vocation with faithlessness to those vocations, Christ has taken you and he has washed you in the waters of your baptism. He is duty bound to you; he is loyal to you; he sacrificed himself for you.

So whether you are deployed or at home, on shore duty or sea duty, Christ calls us to duty, to honor, to loyalty, to discipline, to sacrifice, to love in our vocations. To lead in our families so that they might see Christ, to lead in our marriages so that our spouse may see Christ, to lead our friends so that they might see Christ. To sacrifice for the good of our neighbors, to reflect the love of Christ in our words, in our actions, and in our attitudes.

And that, my friends, is loving as Christ loved the church.

Prayer:

Lord Jesus, for many of our veterans, October 6 is a pivotal date in their history because this is the day Operation Enduring Freedom began in Afghanistan in 2001. This event changed the lives of so many people in our military communities. For those who still struggle with grief and guilt, with trauma and heartache, I pray that you offer them hope and comfort that can only come from your promise. Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me. Your rod and your staff, they comfort me. Lord Jesus, be their Good Shepherd. In your name I pray. Amen.

Written and recorded by Rev. Paul Horn, WELS National Civilian Chaplain to the Military, San Diego, California.

All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. Note: Scripture reading footnotes are clickable only in the web version.

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Based on Revelation 12:7-12

I had a college classmate who dropped out of college to join the Navy SEALs. He served as a Tier 1 operator on the teams. One day I got the news that he had died, and it wasn’t in combat—he died stateside.

A pastor friend of mine happened to be serving his spiritual needs and providing spiritual care for him, and he was asked to conduct the funeral service. That pastor friend shared with me that he had never felt more safe than at that funeral service because this dead man’s brothers-in-arms, other Navy SEAL operators, lined the inside perimeter of that church. As I watched the livestream of the service I couldn’t see them, but you knew that they were there.

This is a picture of our special operations teams. They work in the shadows. They go behind enemy lines. We don’t always know where they are or what they’re doing, but we know that they are there, protecting us and our allies from real threats and dangers.

As Christians, we face an enemy who operates in the shadows. In Revelation 12:7-12 we witness this celestial battle between the forces of good and the forces of evil. The apostle John describes this cosmic battle where Michael, the archangel, the general of the armies of angels—the special forces of heaven—battle with Satan, the dragon, and his army of demons.

This picture that John paints for us in Revelation 12, this spiritual warfare, is not just a picture of what happened in the past. It’s also a picture of what is happening every single day.

The devil works in the shadows to afflict pain in your body so that you despair and no longer trust in God.

The devil works in the shadows to afflict pain in your mind so that you despair and no longer trust in your God.

The devil works in the shadows to afflict pain in your soul by accusing you of all the things that you have failed to do as a single person, as a husband or a wife, as a parent, as a service member in our nation’s military. And the devil does a really good job working in these shadows because he knows exactly how to target our weaknesses and point out our failures and attack our doubts and our fears, but we are not alone in this fight.

The special forces of heaven—even though we cannot see them—are operating on our behalf, and their job is to protect us and fight for us so we know we are not alone in the fight.

Not only do you have the special forces operating in the shadows, but you know the victory has already been won. In Revelation the apostle John saw the victory: “They triumphed over him by the blood of the Lamb” (12:11). The blood of your commander-in-chief, Jesus Christ, was shed on the cross, and that’s what caused Satan’s defeat. He may try to accuse you just like a prosecutor in court, but his accusations against you fall to the floor of that courtroom. They are stricken from the court record because the blood of Christ covers over all your faults, all your failures, all your weaknesses. You have already triumphed over Satan through the blood of Christ Jesus.

And as this battle between good and evil continues to rage on, go into combat confident knowing that the victory is already yours in Christ Jesus. You are more than conquerors in Christ. And know that you are not alone in this fight. The special forces team of Michael and his angels continues to fight in the shadows to protect you. And in the end, they will act as spiritual pallbearers and escort our souls home to heaven to be with Jesus, where there will be no more battle, no more war—only peace.

So go in confidence and conviction today. For God’s mighty angel armies go with you. They fight for you, and they fight with you.

Prayer:

Written and recorded by Rev. Paul Horn, WELS National Civilian Chaplain to the Military, San Diego, California.

All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. Note: Scripture reading footnotes are clickable only in the web version.

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Based on Mark 9:30-37

If you’re in a position of leadership, one of the required readings for you may be Leaders Eat Last by Simon Sinek.

I’ll just share a couple of things from the book. The author says that great leaders create a circle of safety in the workplace. They inspire trust. They inspire cooperation and peak performance among their team. Great leaders who put the team first or the needs of the team first can create a culture of success. And I’m sure that you’ve experienced that in your vocation as a warfighter.

And on the other hand, Simon Sinek says that bad leadership dehumanizes other people. Bad leadership sees others as a tool to fulfill some kind of specific purpose. Bad leadership promotes selfishness, and when bad leadership puts self first, others get hurt and the team suffers. And I’m sure that you’ve also experienced bad leadership in your vocation as a warfighter.

Today in our reading, Jesus’ disciples give him a great opportunity to teach them and us a lesson about pride and humility. In Mark chapter 9, Jesus had just finished telling his disciples that he was on his way to Jerusalem, where he would be betrayed, arrested, and crucified, and there he would die and be buried.

And as they’re walking along the road, what are the disciples talking about? Which among them was the greatest. This is what pride does: It exalts itself above even God. Pride doesn’t think of others first; it thinks only of self. Pride tries to conform others to my will.

Have you fallen to the sin of pride, as a leader of your squad or team or company or platoon? as a leader in your church or your community or even your home? You’re not alone. I have too.

And that’s why Jesus gathers us in a huddle with his friends, and he brings a little child in among us and says to us, “Anyone who wants to be first must be the very last, and the servant of all” (Mark 9:35).

Humility means that I see others as those whom I can serve rather than use. Humility means that I see others as people—that when I serve them, I do not expect anything in return, even to the point of serving a little child and their needs without expecting anything in return, because I know that that little child can’t repay me for the things that I am doing to help meet their needs.

And the motivation to serve with humility, to put our pride to death, to be leaders who eat last—is Christ. Christ who was willing to go to Jerusalem to be arrested, to be crucified, and to die, and to die a death to our pride, to become our pride, actually, and to become our arrogance, to become our sin, so that we might become his humility and his service.

Humility, then, seeks forgiveness for the sin of pride. Humility looks to Christ for that forgiveness. And then, having been forgiven, humility seeks to put others first. Humility seeks to exalt God above self, actually, exalt God at the expense of self.

And that, Jesus says, is the mark of a great leader: one who serves. My friends, he will bless your servant leadership. He promises it.

Prayer:

Written and recorded by Rev. Paul Horn, WELS National Civilian Chaplain to the Military, San Diego, California.

All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. Note: Scripture reading footnotes are clickable only in the web version.

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Based on Ephesians 6:10-18

If you are in a leadership position, one of the required readings for you may be The Art of War by Sun Tzu. One of the principles that this ancient Chinese military strategist suggests is this: “If you know your enemy and you know yourself, you need not fear the result of a hundred battles. If you know yourself but not your enemy, for every victory gained you will also suffer a defeat. If you know neither the enemy nor yourself, you will succumb in every battle.”

Even though Sun Tzu wrote in the 5th century B.C., these principles still apply today. Know your enemy. Know how your enemy plans. How he thinks. How he operates. And if you do, you are more likely to succeed as you plan and implement your missions against your enemy.

But Sun Tzu isn’t the only one who said this. God talked about knowing your enemy.

Sadly, for many Americans, the enemy often takes the form of a government that is “over there.” Or maybe it even takes the form of our government or the other political party or the moral degradation of our society.

But God is clear about identifying our true enemy. In Ephesians chapter 6, the apostle Paul writes this: “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms” (verse 12). The devil, that fallen evil angel, has combined forces with the powers of sin and death and the sinful world. These are your enemy combatants. And as they plan their missions, they have you and me in mind. And what they want to do is to shake our trust in Jesus, so we do not trust him anymore and are separated from our God forever.

Know your enemy. But also know yourself. Any attempt to fight in this battle by relying on anyone or anything other than Christ—you will succumb in every battle. So know yourself. Know that you need Jesus and know that you need his power. And know and trust that he supplies it.

Paul uses military language here and uses the picture of an ancient Roman infantryman in his armor as a picture of the armor that Jesus supplies for you. Here is what Paul wrote: “Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God” (verses 13-17).

Paul shows us that not only is it necessary to know our enemy and to know ourselves, but first and foremost, to know the truth. That belt of truth that’s buckled around your waist? Those are the truths of God’s Word for you. When we know that truth, we will stand against the devil’s lies.

When he accuses you of sin and guilt, know that you have the breastplate of righteousness covering you, that Kevlar body armor, which is Christ’s righteousness. That protects us against all sin and all guilt. It reminds us of the truth that we are righteous in God’s sight, for Christ’s righteousness covers us in our baptism.

And that shield of faith that Paul talks about? Faith’s object is always Christ, and that always stops the arrows of the enemy.

And finally, our head is guarded by the knowledge that we are saved by Christ and Christ alone.

Know your enemy, know yourself, know your God, and know that he will prepare you for war. For in him and through him, we win.

Prayer:

This week on September 18th, the Air Force and the Air National Guard celebrate their birthdays. Lord, I thank you for the men and women whose mission it is to fly, fight, and win. For those who take to the skies and those who support them, I ask you to guide them. Grant them wisdom and knowledge as they plan and carry out their missions and training. Send your holy angels to be with those who dare the eagle’s flight. In your name I pray. Amen.

Written and recorded by Rev. Paul Horn, WELS National Civilian Chaplain to the Military, San Diego, California.

All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Version®, NIV®. Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. Note: Scripture reading footnotes are clickable only in the web version.

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