We spoke at length last time about the dual nature of the book of Daniel, a hybrid work that emerges from exile and speaks the word of God in the language of Babylon just as it speaks the word of God in the language of Judah. How is such a thing possible? We have been acclimated to the hyphenated-Americans for many years now, just as God's people eventually became Babylonian Jews not too long after the days of Daniel. But before that, no one had heard of Babylonian Jews. No one had heard the word of God written in Aramaic by Nebuchadnezzar himself, the great anti-Christ temple destroyer. How can we sing the Lord's song in a foreign land? Daniel is the first stab at answering that question from Ps 137, and boy does it hit the mark. We can sing the Lord's song in a strange land when we remember that God is still God of that strange land, and that in fact, it's His providence which has brought us to the strange land in the first place and told us to serve Him there. And thus, even in Babylon, defilement is optional. Purity is possible. Daniel, who has elements of prophet, priest, and king written all over him, proves it.