A central tenet of Jewish theology is that the same Creator who created the Heavens and the Earth also supervises His creation on an ongoing basis. Moreover, that supervision, that oversight is personal and down to the most minute detail. As such, it would seem that everything that happens to us is the product of a divine decision. But what about the free will of others? What about the rigid rules of nature? Do these also play a role in determining what happens to a person? If yes, does that not detract from the notion of complete Godly oversight? In this podcast, we attempt to disentangle this knotty paradox into a neat, cogent principle outlining the parameters of divine providence.

– – – – – – – – – – – – – – – – – – – – – –

Sponsorship: Please consider sponsoring a podcast by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!

Contact:

In the fifth of the Thirteen Principles of Faith, Rambam codifies that God alone is worthy of our worship and that we ought not worship anything else, nor worship God via intermediaries. What is the general concept of worshipping God and why it is such a central pillar of our religion that it merits a slot in the Thirteen Principles of Faith?

– – – – – – – – – – – – – – – – – – – – – –

Sponsorship: Please consider sponsoring a podcast by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!

Contact:

There are many areas where Torah and the consensus of modern scientists seem to irreconcilably differ. The Torah indicates that the first man, Adam, lived around 6,000 years ago, and the universe is roughly that age. The consensus of the scientists is that the universe is multiple billions of years old. Can that gulf be bridged? The first chapters of Genesis teach us that God created all the species; science posits that species originated via evolution. Are they compatible? In this podcast, we outline the general Torah attitude towards science and its dangers, and offer several perspectives on Torah and scientific position on evolution and on the age of the universe.

– – – – – – – – – – – – – – – – – – – – – –

Sponsorship: Please consider sponsoring a podcast by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!

Contact:

In the Fourth of the Thirteen Principles of Faith, Rambam codifies the distinction between God and everything else and the manner through which God effectuated Creation Ex Nihilo. In doing so, Rambam departs from the positions of Plato and Aristotle and explains the critical flaw in their thinking that made them incapable of distinguishing between how the world looks like today vs. the means through which it was created. We also begin to delve into the intersection of Torah and science and ponder the feasibility of reconciling the Torah’s stance on the age of the universe with science’s.

– – – – – – – – – – – – – – – – – – – – – –

Sponsorship: Please consider sponsoring a podcast by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!

Contact:

The Third Principle of the Thirteen Principles of Jewish Faith states that God is incorporeal: He has no body, nor does He behave in a bodily way, and all indications in Scripture and other Torah literature to the contrary must be understood as analogies and metaphors.

– – – – – – – – – – – – – – – – – – – – – –

Sponsorship: Please consider sponsoring a podcast by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!

Contact:

The question of theodicy is one that all people of faith grapple with. The Talmud records multiple conversations between Moses and the Almighty on this subject, and even the ministering angels, and Adam before his Sin weighed in on it. It is a very difficult subject to understand, and doubly hard to find answers that satisfy. In this podcast we continue where we left off in the previous one in delineating three perspectives sourced from our Sages on how to understand the suffering of the righteous.

– – – – – – – – – – – – – – – – – – – – – –

Sponsorship: Please consider sponsoring a podcast by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!

Contact:

Our nation is no stranger to suffering. Jewish history is a litany of pogroms, holocausts, expulsions, blood libels, and all manners of persecution and oppression. We believe that the Almighty is in full control of everything that transpires in the world. Nothing can happen against His Will. We also believe that the Almighty is good, and consequently what He does or what He allows to be done must also be good. Yet we see and experience suffering on a national and individual scale. How do we grapple with the very grave questions of theodicy?

– – – – – – – – – – – – – – – – – – – – – –

Sponsorship: Please consider sponsoring a podcast by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!

Contact:

In the previous podcast we discussed the Second Principle of the Thirteen Principles of Faith, that God is the sole Singular Power. How can that precept be reconciled with another pillar of Jewish faith – that man is in control of his own destiny and choices via his free will. Is man in charge or is God in charge? Do we determine our destiny or is it predetermined by God? How can our ability to make free independent choices be reconciled with the Principle that God is the sole Power?

– – – – – – – – – – – – – – – – – – – – – –

Sponsorship: Please consider sponsoring a podcast by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!

Contact:

The Second Principle of Jewish Faith declares that God is One. But not like one of a pair; and not like one of a group; and not like one person that can be divided into many [smaller] units; and not like a thing which is numerically one but can be infinitely divided, rather He – God, may He be blessed – is One that there is no comparable oneness. The Principles is indicated in the most famous verse in the Torah: “Hear O Israel, the Lord is God, the Lord is One.” This podcast is intended to explain what is meant by the notion that God is One.

– – – – – – – – – – – – – – – – – – – – – –

Sponsorship: Please consider sponsoring a podcast by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!

Contact:

The Thirteen Principles of Faith are the foundations of our religion. Just as the foundation of a structure is indispensable for ensuring the integrity of the building; these principles are necessary prerequisites for Jewish faith. But just as is the case in a building, the foundations are in the background – no one resides in them – in Judaism these principles are vital but are not the object of our spiritual lives. In this podcast we contrast the differences between the fundamental faith that underpins our religion, and the faith that is the lifeblood – the bread and butter – of the religion itself.

– – – – – – – – – – – – – – – – – – – – – –

Sponsorship: Please consider sponsoring a podcast by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!

Contact: