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Rabbi Liff records on Erev Shabbos, Erev Sukkos 5787, as the podcast for the whole Yom Tov, on how the teshuvah of Yom Kippur brings the simchah of Sukkos. He brings Reb Yaakov Kamenetsky's answer to why the mitzvah of simchah is written about Sukkos: after the mechilas avonos of Yom Kippur there is no greater simchah. From the Yehi Ratzon said before entering the sukkah and from Rav Moshe Wolfson, he shows how the sukkah is galus and Eretz Yisrael together, the tzila d'mehemnusa where a Yid can sleep calmly under the protection of HaKadosh Baruch Hu. He tells over, from the Tolna Rebbe, how the Beis Yisrael of Ger explained "v'hayisa ach sameach" to his nephew Noachl at the first Sukkos tisch after the war, and how Rav Chaim Shmuelevitz stopped the singing of V'samachta after the Ma'alot massacre in 1974, then said it must be sung nevertheless.
Chapters:
00:03 Opening, dedication and a family simchah
03:50 V'Zos HaBerachah
04:55 Why the mitzvah of simchah is on Sukkos — Reb Yaakov Kamenetsky
08:27 The sukkah as tzila d'mehemnusa
09:30 The Yehi Ratzon: galus, kaparah and Eretz Yisrael
12:54 Sleeping in the sukkah — Rav Moshe Wolfson
15:23 The ushpizin and the ananei hakavod
17:37 The Beis Yisrael and Noachl: "V'hayisa ach sameach"
22:33 Hakafos with half a Gemara in Siberia
24:24 Rav Chaim Shmuelevitz and Ma'alot, 1974
26:17 Closing brachos
Rabbi Liff records on Erev Shabbos Parshas Haazinu, Shabbos Shuva, two days before Yom Kippur. He asks why the Midrash counts Haazinu among the highest shiros when its pesukim speak of failure rather than nissim veniflaos, and answers with Rav Shimshon Pincus's mashal of the man who broke his leg and found a treasure only because he was bent low enough to see it — the nefilah is the tekumah. He also explains "Haazinu hashamayim va'adabeirah" against "vesishma ha'aretz imrei fi," learns "Kchu imachem devarim" from the haftarah of Shuvah Yisrael, and brings the sefarim hakedoshim that even a ratzon to have a ratzon is nichlal in the ikar. The episode closes with the story of a Gerer chassid in Tel Aviv who refused to cancel an empty shiur on a stormy night, and saved a man's life.
The Midrash counts Haazinu among the highest shiros, yet its pesukim speak of "Am naval velo chacham" and "Vayishman Yeshurun vayiv'at" rather than the nissim veniflaos of the other shiros. Rabbi Liff answers with Rav Shimshon Pincus zt"l's mashal of the man who broke his leg and found a treasure only because the limp brought him low enough to see it. The nefilah is the tekumah, and that is the history of Klal Yisrael that Haazinu sets to song. From Parshas Haazinu, Shabbos Shuva 5787.
A Gerer chassid in Tel Aviv, Reb Polak, kept a weekly shiur going in a shul where almost no one was left coming. On a night of heavy winter storm he went anyway and found the shul empty. Refusing to give up on even one person, he went outside, was turned down twice, and knocked on a door in the first building — where a man had already tied the noose. The family learned of it only after Reb Polak's death, when the man came and told them. From Parshas Haazinu, Shabbos Shuva 5787.
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