Fresh off the big news that he won't be going into Israel, Moses gets right back to work, for the very people that caused him to lose his chance to go into Israel. Being able to pivot immediately instead of lingering in the expired situation is the mark of the truly great. Moses reaches out to Edom and asks for permission to pass through their land on the way to Israel. Edom, being Edom, says no with a capital N.

Miriam passes away; the well dries up; Israelites complain; Moses rebukes and hits the rock. Lessons in staying calm under fire and the  high standards that the saintly are held to.

The Torah reiterates the mysterious law by which the one handling the purifying waters becomes impure and Rashi offers the homiletic interpretations of Rabbi Moshe HaDarshan about various aspects of the red heifer.

Known as the Chok of all Chukim, the rationale for the laws of the Red Heifer escaped even King Solomon. We'll dive into these laws and see how the Chassidic masters applied them in how to overcome the "inner death" of lethargy and numbness.

It's human nature to be jealous, and Korach takes it to an extreme. But Aaron is not just "not jealous" -- he rejoices in Moshe's appointment as leader. This is also the connection to the kehunah being called a "covenant of salt." Why salt?

Without a prayer, Moses asks Aaron to stop a plague by offering incense. It works. G-d commands Moses to have each tribe present a staff and Aaron's staff miraculously blossoms and produces almonds. Why almonds?

Moshe makes one last attempt to sway Dathan and Aviram; the earth swallows Korach and his cohorts; the pans of the 250 incense offerers are used to coat the Copper Altar.

Dathan and Aviram dig in their heels, even ready to be blinded (or: claiming they cannot be "blinded," i.e., fooled). Moshe says he's never taken even one donkey from the Israelitesand asks G-d not to turn to the offering (which offering? two interpretations) of the rebels.

Korach -- egotistical populist driven by jealousy, or spiritual yearner seeking closeness to Hashem? Both?

Why does the Parsha wrap up with the laws of Tzitzit? And why therefore are women exempt therefrom? Techincally, women are exempt from all time-related mitzvot -- and Tzitzit are only obligatory at night. But...we propose that the parsha ends with Tzitzit since it is the answer to the spies' fears, since wearing Tzitzit will remind you of your mission and you won't be "consumed by the land." Yet the women were never frightened by the words of the spies in the first place and therefore merited to enter the Land. Only the men were told they would have to die in the desert. So...it follows that women are exempt from Tzitzit. See also Kli Yakar on the first verse of the parsha regarding what would have happened in the spies were women instead of men.