Capitalism vexes our Lord Jesus. And so, in this series, we discuss the economic vision of Jesus, how capitalism dehumanizes and exploits, and how to resist.

Join us as we continue our discussion on public safety. The police exist "to protect and to serve." Protect what? Serve who? As police violence continues, unabated, former Minneapolis Police Department officer Derek Chauvin has been found guilty of murder. Yet the system itself remains unindicted.

The police exist "to protect and to serve." Protect what? Serve who? This week we discuss the role of the police and the challenge of "public safety" in the wake of the murder of Daunte Wright and in anticipation of the verdict in the Derek Chauvin trial.

Today we finish our three part series on change by discussing the way fascism arises as a response to needed change.

Octavia Butler famously wrote: "All that you touch you Change. All that you Change Changes you. The only lasting truth is Change. God Is Change."

Change happens, despite any attempts to halt it. But change is hard to generate, nigh impossible to muster when we need it. For those of us committed to the struggle for liberation, change feels cruelly elusive. How do we nurture positive change? How do we respond to negative change?

Octavia Butler famously wrote: "All that you touch you Change. All that you Change Changes you. The only lasting truth is Change. God Is Change."

Change happens, despite any attempts to halt it. But change is hard to generate, nigh impossible to muster when we need it. For those of us committed to the struggle for liberation, change feels cruelly elusive. How do we nurture positive change? How do we respond to negative change?

Today we explore how our late modern consumer capitalist society sells change to us: from planned obsolescence to hyper-fluidity, how might we put down deep roots?

Octavia Butler famously wrote: "All that you touch you Change. All that you Change Changes you. The only lasting truth is Change. God Is Change."

Change happens, despite any attempts to halt it. But change is hard to generate, nigh impossible to muster when we need it. For those of us committed to the struggle for liberation, change feels cruelly elusive. How do we nurture positive change? How do we respond to negative change?

We complete our discussion of the Spiritual Life as a response to everything messed up in the world. How do we hold the tension of being grounded in the life-giving Spirit while also being real about the fallen world?

We continue our discussion of the Spiritual Life as a response to everything messed up in the world. How do we hold the tension of being grounded in the life-giving Spirit while also being real about the fallen world?

In this series, we discuss the Spiritual Life as a response to everything messed up in the world. How do we hold the tension of being grounded in the life-giving Spirit while also being real about the fallen world?

In this two-part series, we explore themes of housing justice. How does capitalism make gentrification unavoidable? What does a just relationship with land and property look like? Is housing a human right? What does this mean for the landowner/renter relationship? Join us as we explore these themes (and more).