Today's Talk will reflect on Master Keizan's "Middle Way, Beyond Hope to Attain" and "No Entering, No Emerging Samadhi"

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Today's Talk will reflect on Mirror Mind by Master Menzan from his Jijuyu-Zanmai

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Our Zazenkai is in Special Celebration and Welcome of the Commencement of our 2022 ANGO & JUKAI Season! Today's talk will reflect on redemption, Icchantikas and 'Broken Ladles'

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Our talk today is on ''Sankon Zazen Setsu: Three Kinds of Zazen Practitioners' by Keizan Zenji. Which is better, Soto or Rinzai, Shikantaza or Koan Instrospection? Both! Neither! In fact, the medicine depends on the needs of the patient.

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Today's talk is on a seemingly arcane bit of Buddhist Teachings, positioned well to aid us in living.Dharma Position is mentioned in the Lotus Sutra, "The Dharmas Dwell in their Dharma Position". It is an important teaching of Japanese Tendai Buddhism, from which Master Dogen first came, and seems to have been cherished by Dogen in his Zen teaching as well.

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Today, a final visit with the Vimalakirti Sutra. We end our series of talks on the Vimalakirti Sutra with the following visit to Buddha, from (mostly) Chapter 12

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Today we will again walk through the Door of the Vimalakirti Sutra. Here, at Gate 9, we again find many very excellent responses by a bunch of very wise Bodhisattvas (after all, they are big time Bodhisattvas, so not amateurs! ) Does the lay person Vimalakirti truly "best" them at the end? Here are some good examples of what the Bodhisattvas said...

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Today's Talk will reflect on a rather strange and bewildering portion of the Vimalakirti Sutra This time, we will look at a very strange, seemingly two-faced passage from Chapter 8 of the Vimalakirti Sutra ... but is that what it really means? Hmmmm ...

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Today's Talk will reflect on Living Beings within Chapter 7 of the Vimalakirti Sutra.

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Today's Talk will reflect on more magical happenings from the Vimalakirti Sutra. Pull up a chair for a little reading of a magical tale, as Vimalakirti arranges the furniture ... Chapter 6: BEYOND COMPREHENSION

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