Tribulation on SermonAudio

This sermon examines Jesus' final instructions to His disciples in Luke 22, focusing on the transition from a period of divine provision to one of active, costly service. The central theological theme is the fulfillment of Isaiah 53, where Jesus identifies Himself as the suffering servant who is numbered with transgressors to bear the sins of many. The preacher emphasizes that Christ's suffering was not merely an example of endurance but a necessary substitutionary atonement for humanity's guilt. Consequently, believers are called to abandon a 'glory mindset' that expects ease and instead prepare for tribulation, recognizing that the advance of the kingdom relies on the power of the gospel rather than human force. The message concludes with an urgent exhortation to share the truth of salvation, ensuring that others are not left in their sin but are reconciled to God through the work of the cross.

This lesson presents Satan's future work in the world.

Jesus' final words to His disciples in John 16, focus on the promise of peace amidst worldly tribulation. The central message asserts that while sorrow is inevitable in this fallen world, the joy found in Christ is permanent and cannot be taken away. The text highlights the theological necessity of the Trinity for salvation, arguing that only through the Father, Son, and Holy Spirit can sin be atoned for and righteousness imputed to believers. By connecting the disciples' impending scattering with their subsequent boldness, the sermon illustrates how the assurance of Christ's victory over the world transforms fear into courage. Ultimately, the passage serves as a direct comfort to believers, encouraging them to trust in God's faithfulness and to live as distinct witnesses of the Gospel in a hostile world.

Revelation 3:12 "Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name." King James Version

Why did God tell Daniel to seal his prophecy until the time of the end? And what does Israel's prophetic future teach us about pride, suffering, spiritual deception, and our dependence on God? In this Hebraisms teaching, Pastor Brandon Holthaus examines Daniel 12 and the ancient Hebrew meaning of sealing a book. He explains how the book of Revelation provides greater understanding of Daniel's prophecies, including the final world empire, the Antichrist, the Tribulation, and God's future plans for Israel. Pastor Brandon also explores the biblical expression of breaking Israel's power, explaining how Israel's future trials connect to God's purpose of bringing His people to recognize Jesus Christ as their Messiah. But this message goes beyond biblical prophecy. It challenges believers to examine the deeper roots of personal struggles, spiritual bondage, pride, and self-reliance. Through the examples of Israel, Hosea, and Job, Pastor Brandon explains why God may allow hardship and how those experiences can reveal what is preventing us from growing into the people He created us to be. Are we simply asking God to remove our difficulties, or are we seeking to understand what He wants to teach us through them? **Scripture References:** Daniel 7, 11–12; Revelation 11–13, 22; Isaiah 28; Zechariah 12; Hosea; Job; Acts 20; Ezekiel 33; 2 Corinthians 12:9. Join Pastor Brandon Holthaus at Rock Harbor Church as we continue studying the Hebraisms of Scripture and uncovering the deeper meaning of God's Word. Learn more: https://rockharborchurch.net #Hebraisms #PastorBrandonHolthaus #Daniel12 #BibleProphecy #EndTimes #BookOfRevelation #Israel #SpiritualWarfare #BiblicalTeaching #Roc

The sermon examines the connection between the prophecy of the abomination of desolation in Daniel 11 and Jesus' Olivet Discourse in Matthew 24, Mark 13, and Luke 21. It argues that the historical desecration of the temple by Antiochus IV Epiphanes serves as a typological precursor to the Roman destruction of Jerusalem in AD 70, which Jesus predicted would occur within the generation of his disciples. The teaching contrasts the historical-covenantal view, which sees these events as fulfilled in the first century, with the futurist dispensational view that anticipates a future tribulation. Central to the message is the call for believers to remain steadfast and strong in their knowledge of God amidst persecution and political upheaval, trusting in God's sovereignty over the timing of historical events.

Ask God for wisdom for the trial and it shall be given.

This sermon explores the theological promise that all Israel will be saved, centering on the identity of the Deliverer who will come out of Zion. The speaker connects Romans 11 with numerous Psalms and prophetic books to illustrate that Jesus Christ is the ultimate Deliverer who will return to Jerusalem, specifically standing on the Mount of Olives, to establish His kingdom. The message contrasts the current age of grace, where God does not impute sin, with the future period of judgment and the Great Tribulation, emphasizing that the church is secure in heavenly places while Israel awaits national restoration. A significant portion of the discourse is dedicated to warning against false prophets and self-appointed end-times predictors who have historically failed to correctly identify the timing of Christ's return. The sermon concludes by urging believers to rely solely on the Word of God and the finished work of Christ at Calvary, rather than engaging in speculative date-setting or trusting in human interpretations of signs.

THEME: The Lamb who opens the seals rules our tribulation, is coming to judge, and seals his people to stand before his throne. 6:1–11 THE LAMB RULES OUR TRIBULATION 6:12–17 THE LAMB IS COMING TO JUDGE 7:1–8:1 THE LAMB SEALS AND SHEPHERDS HIS PEOPLE