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Overview of Chapter 2 of Fr. Anthony Cekada's Work of Human Hands: A Theological Critique of the Mass of Paul VI.
Many features of the post-Vatican II liturgical reforms that traditionalists found objectionable were rooted in ideas proposed by the Liturgical Movement as early as the 1920s. Already in the 1940s, these initiatives were being criticized as based on the modernist heresy. The theories of two key figures in the Liturgical Movement during this era would eventually have enormous influence on the post-Vatican II reforms: Josef Jungmann (his corruption theory and pastoral liturgy) and Louis Bouyer (assembly theology and invented "real" presences that undermine transubstantiation).
"Carefully argued... well researched." Ably demonstrates that "The Mass of Paul VI remains, in its Latin original... intentionally theologically different to what came before."
Dr. Alcuin Reid
Author The Organic Development of the Liturgy
http://www.doctrinaliturgica.com/
New interest in the traditional Latin Mass. Benedict XVI’s Summorum Pontificum. Importance of the doctrinal issue. Presentation of main thesis (contention) of the book.
Method: Systematic examination of the prayers and ceremonies of the Mass of Paul VI. Reference to writings of men responsible for creating the New Mass.
“Full of interesting and credible analysis… an important contribution… scholarly …I encourage others to read it.”Msgr Andrew Wadsworth
ICEL General Secretary
https://www.doctrinaliturgica.com/
The Pius XII 1950s liturgical reforms were trial balloons, created by the Mason Bugnini and company, for the Novus Ordo in 1969. But are trads still "legally obliged" to follow them?
In this sermon from 2009, Father Anthony Cekada (1951-2020) discusses the pernicious Angelo Roncalli (anti-Pope John XXIII) and Church Unity in light of then-current events surrounding anti-Pope Benedict XVI.
An examination of the Society of St. Pius X's charge that sedevacantism produces "bitter fruit."
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