Can you believe there are Christians who don't view Jesus as divine? Some assert Jesus was simply a man who attained godhood, while others believe He was God's messenger. They make this assertion based on their interpretation of various biblical texts.

Consider Genesis 3 where Eve and Adam consume the forbidden fruit. Subsequently, they gain the ability to perceive their nudity, signifying a spiritual enlightenment that left them exposed before a holy God. A voice is heard in the garden, which I argue is Jesus Christ's voice. Deuteronomy 4:6 promotes monotheism, asserting there's only one God. But this God exists in three forms. The same voice in Genesis 3 speaks to Saul, who later becomes Paul.

In Genesis 18:1, Abraham receives three guests, one of whom is the Lord, according to the King James Bible. They discuss Sarah conceiving a son in her old age, revealing that the Lord was Jesus Christ in human form before His virgin birth.

In John 8, Jesus and the Pharisees discuss His age. When asked about His connection to Abraham, Jesus responds, "before Abraham was, I am." In Exodus 3, Moses encounters a burning bush where God identifies Himself as "I am". This voice was the voice of God, implying it was Jesus Christ.

Joshua 5 tells of Joshua meeting a man with a drawn sword who identifies himself as the captain of the Lord's host, implying Jesus Christ. Isaiah 6 recounts Isaiah seeing the Lord on a throne, an experience later interpreted in John 12 as seeing the glory of Jesus Christ.

Ezekiel 1 presents a vision of God on a throne, a vision echoed in Revelation 1, where John encounters Jesus Christ. He recognizes Jesus as Alpha and Omega, the first and last.

Revelation 4 and 5 further elaborate on John's vision, showcasing the Lamb of God, a clear reference to Jesus Christ. Those present worship Him, as did Joshua, indicating His divinity.

These instances imply the presence of Jesus Christ throughout the Old Testament. Even before His physical birth, He appeared in various forms, showing that He was indeed divine.

The stories of Jesus healing a woman with an issue of blood and reviving a dead young girl in the New Testament have profound symbolism connecting to the Old Testament. The woman with the issue of blood represents the Southern House of Judah. Despite her affliction, she's alive, reflecting the survival of Judah's people, even after the destruction of their nation in 70 AD. Jesus, healing her, signifies His divine mission to restore not only the Southern House but also the Northern House of Israel, symbolized by the young girl considered dead, similar to Joseph in Genesis.

Joseph, presumed dead by Jacob, can be seen as representing Ephraim and the Northern House, just as the young girl in the New Testament stories. Ezekiel 37 further emphasizes this analogy where the prophet brings back to life a valley of dry, dead bones, symbolizing the whole house of Israel. These metaphors elucidate the work of Jesus - healing Judah (the woman with the issue of blood) and reviving Israel (the dead girl), depicting His role as the singular shepherd overseeing both houses.

Interestingly, the following story in Matthew Chapter ten, tells about two blind men, which could represent both the houses of Judah and Israel. Jesus’s act of giving sight to them suggests His mission of restoring spiritual vision and hearing to His people. These stories are part of the Gospel of the Kingdom, emphasizing salvation, physical healing, and restoration.

Matthew Chapter 24 propounds that the Gospel of the Kingdom would be preached globally, prefiguring the work of apostles like Paul who spread the Gospel far and wide, reaching places like ancient Britain, signifying the message reaching the Northern House.

The modern interpretation, asserting Jews as the House of Judah, doesn't align with the Scripture. The Fig tree, though leafy, lacks fruit, suggesting absence of righteousness. However, there's hope in the Gospel that Jesus Christ came to save the house of Israel and fulfill the covenant made to the fathers. While it might seem dismal in the face of rampant sin and questionable government actions, the return of Jesus Christ offers hope. He'll be vindicated when he returns, bringing justice to the wicked and solace to the righteous.

This understanding of the Gospel, grounded in historical events and spiritual truths, gives us hope for the future. It reminds us to live for Christ, as He is our prophet, our priest, and our soon-coming king.

Has it ever crossed your mind if our God, the one who formed a deep covenant of love with us, has abandoned His chosen people, Israel? Today's political, moral, and economic conditions might lead one to question the state of the divine promises of restoration and rejuvenation of His covenant nation - Israel.

Let's delve into the Book of Micah, Chapter 5, Verse 2, penned in the King James style. It talks about a ruler's birth in Israel, prophesying, "But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting."

To interpret, it foretells the birth of a ruler in Judea who wouldn't rule the Jews, as they refused him, despite the prophetic sign of his star. Herod, disturbed by this news, sought information about Christ's birthplace. The chief priests and scribes responded, Bethlehem of Judea. They quoted the Prophet, confirming that the ruler would govern His people, Israel, not just Judah.

The prophecy envisioned a future where this ruler would govern Israel. However, when Micah's prophecy was delivered, where was Israel, the Northern House, Ephraim, or the House of Joseph? Referencing Matthew 10:5-6, Jesus sends forth the Twelve, instructing them to go to the lost sheep of the House of Israel, affirming the scattered Israelites' existence.

In Matthew 15:24, Jesus reasserts His mission, "I am not sent but unto the lost sheep of the house of Israel." He consistently refers to this scattered house, signifying His divine mandate to reach them. Matthew 9:36 portrays Jesus's compassion for the weary and scattered masses, akin to shepherdless sheep. Contrary to some beliefs, these sheep weren't lost or amalgamated among the nations. Jesus perceived His sheep, affirming His role as their shepherd.

John 10:11-12, and verse 14, feature Jesus asserting His role as the Good Shepherd. He insists His sheep are present and that He knows them. He speaks of other sheep not present that day but who belong to His fold, highlighting His role to bring them together as one fold under one shepherd.

Jesus spoke of another fold of sheep scattered throughout the Mediterranean, across the Caucasus Mountains, and dispersed in northwestern Europe and the British Isles. These are His scattered house, His other fold, who He must also gather. His mission was to unite all under His guidance as one shepherd.

It's important to note that the House of Judah, the tribe of Judah, are the true Judeans. The real Israelites have already been united by Jesus Christ's blood.

John 7:28 recounts Jesus asserting His divine mission and origin. Even though some sought to seize Him, they couldn't because His time had not come. Many believed in Him, signaling that there were Israelites other than Jews during Jesus's time.

In today's study, we delve into the first chapter of Romans. Our discussion is centered on the teachings of Apostle Paul, urging you to rely on his teachings, rather than my interpretations. In his opening remarks in the book of Romans, Apostle Paul acknowledges Jesus Christ as the divine Son of God. Found in verse three of the first chapter, he attests to Jesus being born of David's lineage, confirming his dual status as the Son of God and the son of David.

This introduction targets the Israelites who are conversant with the Old Testament, underscoring its significance to them. If his audience was purely pagan or as commonly referred by Christians, "Gentiles," his letter would lose its intended impact. Therefore, put your faith in Apostle Paul's teachings in the book of Romans. He asserts that during his time, all 12 tribes of Israel were present, a fact that should remain true to date. Now, let's delve into the evidence provided by Paul.

Due to the wealth of information available, I will quickly cover the material. In Romans chapter ten, I urge you to have your Bible for easy referencing. The first point to note is Paul's yearning. His earnest prayer to God for Israel is their salvation. If he doubted Israel's existence, his prayer would be futile. He holds both the House of Israel and the House of Judah in equal regard, pointing out their zeal for God, albeit devoid of proper knowledge.

Paul outlines four pieces of evidence in Romans chapter 11. Firstly, he includes himself as living proof of God's enduring covenant with Israel. Secondly, he identifies as an Israelite, implying the survival of Jacob's descendants. Thirdly, his affiliation with the seed of Abraham alludes to their continuous existence. Lastly, his identification as a tribe member of Benjamin demonstrates a detailed understanding of his lineage.

Paul then turns to the Prophet Jeremiah's words in Jeremiah 33, challenging the claim that God has abandoned his chosen people. He also refutes the prevailing theories that the Jews represent Israel, the Christian church substitutes for Israel, and the amalgamation theory, which asserts that the Old Testament Israelites assimilated into pagan cultures. He adamantly states that these theories are unfounded, asserting that all 12 tribes of Israel are still present today.

Paul's mission is clearly described in Galatians chapter one. He felt called by God to preach among the "heathen," a term he uses to represent both Israelites and non-Israelites. Lastly, Paul was willing to sacrifice himself for three fundamental beliefs. Firstly, the name of Jesus, for which he was prepared to face death in Jerusalem. Secondly, the concept of resurrection, a belief that had called his legitimacy into question. Lastly, the restoration of Israel, a promise he strongly believed in, despite accusations from the Jews.

He closes his argument by pointing out that the 12 tribes of Israel continue to serve God diligently. Furthermore, he notes that he is imprisoned due to his steadfast hope for Israel's restoration. He was always prepared to face death for his steadfast beliefs in the name of Jesus, resurrection, and the restoration of Israel.

For those interested in learning more about Apostle Paul's ministry to Israel, I recommend our latest magazine issue. It explores his journey to ancient Britain, a mission that has been supported by many scholars and which consequently influenced our Christian faith today. Remember, Jesus Christ is our prophet, priest, and our future king. God bless you.

saiah 66:8, a verse often misunderstood, doesn't refer to a political establishment, like Israel's 1948 formation, but a spiritual birth. Israel's initial birth around 1453 B.C. at Mount Sinai was physical, while its rebirth during Pentecost in 31 A.D., as depicted in Isaiah 66:8, was spiritual, born of the Spirit, not the flesh.

The verse's phrase "as soon as Zion travailed, she brought forth her children" symbolizes Jesus's crucifixion, followed by the birth of the spiritual Israel, the church.

Ezekiel 37:15, involves two sticks for Judah and Joseph (Ephraim), symbolizing two houses becoming one nation under Jesus. The current Israeli state doesn't meet these conditions as they haven't united under Jesus nor merged the two houses.

Isaiah 51:11, misinterpreted by many as the Jews' return to their land, refers to the redeemed under the New Covenant (Hebrews 12:22-24). The chapter discusses the true Zion and the heavenly Jerusalem, signifying spiritual restoration of true Israelites.

Jeremiah 31 criticizes the misconception that Israel's 1948 formation fulfilled the prophecy of a nation born in a day. It highlights the New Covenant and God's mercy on scattered Israelites, who were once rejected but redeemed through Jesus, as explained in the Book of Hosea.

The Gospel, brought to the British Isles by Apostle Paul, later spread to the United States. Therefore, Isaiah 66:8's "nation born in a day" isn't the 1948 political state of Israel, but the spiritual nation born through Jesus's sacrifice and the Holy Spirit's outpouring at Pentecost. This marked the rebirth of True Israel and True Judah, emphasizing Jesus and the Holy Spirit, not a geographical nation.

Babylon's Downfall: The Epic Collapse of Evil and the Dawn of God's Reign

The world seems to be in turmoil with wars, natural disasters, pandemics, and moral decline. However, there's a message of hope in the midst of chaos. As we look at the Bible, particularly the book of Daniel, we see a prophetic vision of a stone that would destroy the statue representing the world's kingdoms. This stone is symbolic of God's kingdom, which will replace the corrupt systems of the world.

Prophecy is not about an anti-Christ, but rather about the rise of God's kingdom on earth. Futurism may suggest that we simply wait for the rapture and leave the world to its doom. However, God's plan is to establish the fifth kingdom, the kingdom of God, which will overthrow the worldly system.

This stone represents the Abrahamic family that grows and eventually smashes the statue at its feet. Jesus Christ is the one who will lead this kingdom, with all other powers beneath Him. We must focus on the glory of Jesus Christ and not be consumed by the wickedness of the world.

In the story of the Transfiguration of Jesus Christ, Peter, James, and John witness His glory. Similarly, we must fix our eyes on Jesus and be surrounded by the great cloud of witnesses mentioned in Hebrews Chapter 11. These heroes of faith inspire us to persevere in our race, looking unto Jesus, the author and finisher of our faith.

The book of Revelation also provides a God's-eye view of the world. It shows us that Jesus has won the victory on the cross and will eventually execute the fullness of His victory on earth. The Lamb of God is on our side, and we cannot be defeated if we follow Him.

Judgment may come to America and the world, but Jesus knows His people and will watch over them. The Book of Revelation speaks of Babylon's fall, and we can take heart in knowing that the wicked systems will eventually crumble. We are called to come out of the corrupt religious systems and follow Jesus.

Ultimately, we can choose to focus on the negative or the positive. The Book of Revelation reveals a new heaven and a new earth, the holy city of New Jerusalem coming down from God, where He will dwell with His people. This is the glorious future that awaits us when Jesus returns.

A songwriter penned these hopeful words: "I want to see Israel marching. I want to hear that kingdom call. I want to see Zion's mountain. I want to see Great Babylon fall. I want to see Jesus raining upon King David's royal throne. Or won't that be a glorious sight to see when Israel comes marching home?" This message of hope is what we need to hold onto as we face the trials of this world, knowing that Jesus Christ, our prophet, priest, and king, is coming again.

Recently, Robert Caringola and I crafted a series of six programs discussing Historicism and the '70 weeks of Daniel,' found in Daniel Chapter Nine. I aim to explore Historicism's connection to the Anglo-Israel message. Do they complement each other? My response is a firm yes.

The '70 weeks of Daniel', or the 490-year period, pertains to the Judah Nation and Christ's arrival. This includes His baptism, ministry initiation, and crucifixion resurrection. It ended with Stephen's stoning and Apostle Paul's introduction into the gospel story. But where does the House of Israel, representing all 13 scattered tribes, fit in?

The 13 tribes were spread throughout the Mediterranean, northwestern Europe, and the British Isles. James acknowledges all 12 tribes in James 1:1, writing to the "12 tribes which are scattered abroad." Apostle Peter also recognizes them in 1 Peter 1:1. They were preselected, as God chose Israel in the Old Testament.

Throughout his ministry, Apostle Paul preached to Israelites. It is clear from the books of Romans, Galatians, Ephesians, and Corinthians that he speaks solely to Israelites. In Acts 26:6-7, Paul stands before King Agrippa, declaring his judgment rests on the hope of promises made by God to the Israelite forefathers. He believes in the fulfillment of these promises within the 12 tribes.

The belief in the amalgamation theory, suggesting the tribes' absorption into heathen nations, is a significant misinterpretation. This falsehood was contrived by those resisting the Anglo-Israel message, necessitating an excuse for their disbelief.

How did the gospel reach Europe and Great Britain? In Acts 13:46, Paul and Barnabas declare the Word of God should be spoken first to the Jews. However, when the Jews rejected the Word, they turned to the Gentiles, as Paul also mentions in Acts 18:5-6. The Gentiles referred to the House of Jacob or the Israelite tribes. Paul was sent to preach to the House of Israel, making him a missionary to the Gentiles.

Historical evidence suggests that Paul journeyed to Great Britain, spreading the gospel among the Israelites. This supports the belief that the descendants of Israel encompass the Anglo-Saxon, Germanic, and Scandinavian-related populations.

Revelation Chapter 4 depicts God's throne, surrounded by four creatures—a lion, a man, a calf, and an eagle. Each creature represents specific tribes: the lion stands for Judah, Issachar, and Zebulun; the man symbolizes Reuben, Simeon, and Gad; the calf represents Ephraim, Manasseh, and Benjamin; while the eagle denotes Dan, Asher, and Naphtali.

Revelation Chapter 7 discusses the sealing of the tribes. An angel with the living God's seal is seen instructing four other angels to withhold harm until God's servants are sealed on their foreheads. The chapter then enumerates the 12 tribes receiving the seal.

The Anglo-Israel message and Historicism indeed supplement each other, offering a richer understanding of the scriptures and the role of the Israelite tribes in history and prophecy. Recognizing this association, we can delve deeper into the divine plan and God's promises' fulfillment.

The focus of this discussion is on the 70 weeks prophecy in Daniel 9:24-27, which outlines the timeline for the arrival of the Messiah and the subsequent events. I argue that the prophecy has been fulfilled, and futurism, which predicts a future tribulation period and the rise of the Antichrist, is an incorrect interpretation of biblical prophecy.

The 70 weeks are divided into three parts: seven weeks, 62 weeks, and a final week. The beginning of the timeline is the decree to rebuild Jerusalem. I believe that Sir Robert Anderson, in his book "The Coming Prince," accurately calculated the timeline to align with Jesus Christ's entry into Jerusalem as the Messiah. Anderson used the 360-day prophetic year and determined that the 69 weeks (seven plus 62) equated to 173,880 days, precisely the time between the decree and Christ's entry.

Regarding the final week, I believe Jesus' baptism marked the beginning of the 70th week, followed by his three-and-a-half-year ministry. At the midpoint of this week, Jesus was crucified, causing the sacrifices and offerings to cease. I emphasize that Jesus' sacrifice fulfilled the six purposes of the prophecy mentioned in Daniel 9:24, including the end of sin, reconciliation, and the anointing of the Most Holy.

I then discuss the events following Jesus' crucifixion, pointing out that the disciples knew and understood the prophecies pertaining to Christ. They recognized that the time for the fulfillment of Daniel's prophecy was drawing near, which is why they wondered if John the Baptist was the Messiah. The disciples were also aware of the prophecies concerning the coming of the Holy Spirit, as seen in Acts 2:38.

Next, I address the question of when God made his first recorded move towards the Gentiles. In Acts 8:5, Philip went to Samaria and preached the Gospel, despite Jesus' earlier instruction not to do so. I argue that this was not a rebellion but an indication that the prophetic restriction had been fulfilled. Paul and Barnabas also preached to the Gentiles, as recorded in Acts 13:45-47, demonstrating that the time had come for the Gospel to be shared with the nations.

I challenge futurism, stating that if the 70 weeks prophecy has been fulfilled, there is no basis for a future tribulation period or the rise of the Antichrist. I criticize futurist interpretations for contradicting the 110th Psalm, which states that the Lord will remain at God's right hand until his enemies are made his footstool.

In conclusion, I contend that the fulfillment of the 70 weeks prophecy provides a solid foundation for understanding biblical prophecy and the events that have yet to occur. I assert that Ezekiel's prophecies against Gog and Magog, found in Ezekiel 38-39, are on the verge of being fulfilled, indicating that the world is in the midst of the seventh vial of Revelation.

I encourage you to study the Bible, particularly the King James Version, and to seek the truth about prophecy and the person of Jesus Christ. I criticize the Scofield Bible for promoting false interpretations of prophecy and suggest setting it aside in favor of versions that do not contain misleading notes.

In summary, I argue that the 70 weeks prophecy in Daniel has been fulfilled, demonstrating the accuracy of the Bible and the centrality of Jesus Christ in God's plan. I urge you to study scripture and seek the truth, rejecting futurist interpretations that contradict the fulfilled prophecies of the Bible.

In Daniel 9:26, after the initial 49 years and subsequent 430 years have transpired, we enter the final seven years of the prophecy. At this time, Messiah the Prince is expected to appear. The prophecy states that he will be cut off in the middle of the final week, signifying an abrupt and untimely nature to his death. This concept is supported in Isaiah 53:8, which mentions that the Messiah will be cut off from the land of the living. As a result, there will be punishment for this untimely death, which Jesus himself prophesied.

Jesus understood the prophecy, knowing that it referred to his own abrupt death and the resulting severe punishment. This punishment would be executed by the Roman Prince, Titus, in 70 A.D. during the siege of Jerusalem. The siege began under Titus' father, Vespasian, in 66 A.D. and lasted for four years. When Vespasian was called back to Rome to become emperor, Titus took over the siege, becoming the Prince of Rome in the process.

Daniel 9:27 goes on to describe how the Messiah will confirm a new covenant with the Jews for one week or seven years. This new covenant, which was promised in Jeremiah 31:31-33, was confirmed by Jesus at the Last Supper when he said his blood would be shed for the new covenant. The Apostle Paul also confirmed this in Romans 15:8, stating that Jesus Christ confirmed the promises made to the fathers.

Jesus' earthly ministry lasted three and a half years, leaving another three and a half years to account for in the prophecy. During this time, Jesus exclusively focused on the Jews, as evidenced in Matthew 10 when he instructed his followers not to go into the way of the Samaritans. Paul reiterated this point in Romans 1:16, noting that the gospel was for the Jew first.

As Jesus began his ministry, he was aware of the 70 weeks of Daniel and the timing of his prophesied arrival. This is evidenced in Mark 1:14-15, where Jesus stated that the time was fulfilled and the Kingdom of God was at hand. The fulfillment of these prophecies in the life and ministry of Jesus Christ lends credibility to the Bible and solidifies Jesus as the true Messiah.

Understanding the 70 weeks of Daniel is crucial in authenticating the Bible and Jesus' role as the Messiah. The prophecies' fulfillment demonstrates the divine nature of the scriptures and reinforces the belief in Jesus as the one true Savior. By confirming the new covenant through his death on the cross, Jesus ensured salvation for all who believe in him. There is no need for another temple or animal sacrifice, as Jesus' sacrifice was once and for all.

We are extremely passionate about the Historicist approach to prophecy because the Futurist view has negatively impacted the interpretation of prophecy in the evangelical church. We were disappointed to learn in Bible College that the Futurist approach is centered around the Jewish people and the 1948 Zionist state of Israel, missing the mark on both points. The Historicist approach, on the other hand, glorifies Jesus Christ, particularly in the Book of Daniel, chapter 9.

Over the next few sessions, we will explore the six prophetic determinations found in Daniel 9:24, which have been known for 42 years. The Futurist interpretation was not considered for over 15 centuries, only gaining traction in the 16th century due to the scheming of the Jesuits. The Jesuits are highly intelligent but deceived and demonic in their works of darkness. The Futurist approach infiltrated Protestant theology, leading to a decline in the study of prophecy and an increase in fanciful speculation.

The six prophetic determinations in Daniel 9:24 all point to Jesus Christ as the Messiah. The Futurist interpretation cannot account for these determinations, leading to confusion and misinterpretation. The Futurist approach falsely attributes these determinations to a hypothetical Antichrist who will supposedly come out of the United Nations or another world organization.

The Historicist approach, by contrast, upholds these six determinations as messianic prophecies fulfilled by Jesus Christ. These determinations include finishing transgression, making an end of sins, making reconciliation for iniquity, bringing in everlasting righteousness, sealing up the vision and prophecy, and anointing the Most Holy. The Scriptures confirm that Jesus fulfilled each of these determinations, setting Him apart as the only promised begotten Son of God.

The Futurist interpretation fails to properly apply these determinations to any other prophetic interpretation, resulting in a skewed understanding of prophecy. The Historicist approach, on the other hand, exalts Jesus Christ and points to Him as the fulfillment of these prophecies. It is our passion to share this truth and encourage further study of the Historicist approach to biblical prophecy, in the hope that it will exalt Jesus Christ and strengthen the faith of believers.