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Pastor walks his children through Children's Catechism question 75—especially explaining how the last six commandments apply the knowledge and love of God to how we love ourselves and others. Q75. What do the last six commandments teach? Our duty to our fellow men. This lesson explores the theological foundation of the last six commandments, identifying them as a summary of humanity's duty to fellow men. It clarifies that these commandments are not merely social rules but are rooted in the reality that all people are created in the image of God. The teaching corrects the modern notion of self-love as self-indulgence, arguing instead that proper self-regard and neighborly love are derived from, and defined by, God's law. By examining specific commandments regarding authority, life, marriage, property, truth, and desire, the lesson demonstrates how interacting with others is fundamentally an act of interacting with God. The central message emphasizes that our conduct toward neighbors is a direct reflection of our understanding of God's character and our own identity as His image-bearers.

Justin Peters examines Jack Graham's congratulatory message to Benny Hinn in light of Scripture's commands concerning false teaching and pastoral responsibility. Reviewing archival investigations, healing claims, and prosperity gospel fundraising appeals, Justin explains why public endorsements matter. From Romans 16:17–18, 2 John 9–11, Titus 1:9, and 1 Timothy 5:22, he calls Christians to test teaching by God's Word and pastors to protect their congregations through sound doctrine. For more from Justin, please visit: https://servantsofgrace.org/justin-peters-sound-theology/ This video first appeared at Justin's YouTube and is posted here with his permission. https://www.youtube.com/watch?v=0K8o0O7hOkk

This sermon explores the encounter between Nathanael and Jesus in John 1, illustrating how the invisible God reveals Himself through His Son. It addresses the human tendency to dismiss spiritual truth based on preconceived assumptions, urging believers to examine the Bible directly rather than relying on cultural skepticism. The message emphasizes that Jesus possesses complete knowledge of the individual, seeing the heart and motives with perfect clarity, which removes the need for self-justification. By referencing Jacob's ladder, the sermon presents Christ as the sole mediator between heaven and earth, highlighting that salvation is initiated by God's grace rather than human effort. The tone is pastoral and convicting, inviting listeners to trust in the sufficiency of Christ's work and the depth of His personal knowledge.

Wisdom is calling, but are we listening? In Proverbs 8:1–11, Solomon presents wisdom as a voice that actively seeks our attention, offering God's perspective for the decisions we face every day. Wisdom is not reserved for the educated, the spiritually mature, or a select few. It calls to everyone, offering guidance in our relationships, finances, families, and daily lives. Yet wisdom is often ignored, not because it is unavailable, but because we fail to listen, diligently seek it, and value God's instruction above our own desires.

The sermon examines the people's misinterpretation of Jesus' cry from the cross, where they mistake his call to God for a summons to Elijah. It argues that this error highlights the necessity of careful biblical interpretation and underscores the theological truth that Jesus does not need rescue. Instead, the text reveals that Jesus is the greater prophet who accomplishes the ultimate exodus through his death, fulfilling the role that Elijah represented in the Old Testament. The preacher contrasts the dramatic power of Elijah's ministry with the sacrificial triumph of Christ, emphasizing that salvation is purchased through suffering rather than divine intervention to avoid death. This message calls listeners to trust in the work of Christ, who saves sinful men through His death, including Elijah himself.

This sermon explores the theological truth that God's grace is sufficient for believers facing physical and emotional struggles, using the apostle Paul's experience with a thorn in the flesh as a primary example. The speaker challenges the congregation to reject discouragement and excuses rooted in personal weakness, arguing instead that such limitations create the necessary space for divine power to be displayed. By citing examples from Jesus, Charles Spurgeon, and Corrie ten Boom, the message emphasizes that the Christian life involves enduring pain with faith rather than seeking a pain-free existence. The central call to action is to choose dependence on God, strengthen faith through earnest prayer and Scripture, and remain active in ministry despite personal limitations. The tone is pastoral and encouraging, urging listeners to view their weaknesses as opportunities for God's glory rather than reasons to quit.

The second of a two part message, preaching on the right type of worship by the upright man.

Because God is truth, I must embrace, live in, speak, and carry out all my dealings in His truth.