In Christ, God has chosen us from eternity, and called us in time, so that we would boast no longer in ourselves, but only in him and his great love.

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When God puts us in the flames of suffering, he often intends to rescue us from self-sufficient comfort and awaken in us desperate, earnest prayer.

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Paul says that God has reconciled to himself “all things” in heaven and on earth. Does that mean even unbelievers and demons will be saved in the end?

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A lack of love for other people doesn’t show that we’re trying too hard to please ourselves — it shows that we’re far too easily pleased.

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Paul says we all were dead apart from Christ, but he also says we died when we were united to Christ. In what sense, then, do dead men die?

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Does Scripture ever command us to pray for unbelievers, or does it only command us to pray for the evangelists who speak to them?

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The biblical authors often intertwine faith and hope, yet they also distinguish them. So what is the difference between these two gifts of the Spirit?

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How can Christians live faithfully in the day of Big Tech? In ‘God, Technology, and the Christian Life,’ Tony Reinke explores God’s relationship to the innovations of our age.

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In our sin, we refuse to hear the truth, receive the truth, believe the truth — until God intervenes to give us a deep and abiding love for the truth.

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No one likes to receive criticism, even when it’s well-intended. How can we learn to control our emotional responses and remain grounded in the love of Christ?

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