Is the war against Midian for the purpose of nekama, conquering Midian, or a combination of the two?

The Rebbe and the Rogatchover on the definition of the Midian war, and its ramifications with regards to the war strategy, the participation of the tribe of Levi, and the distribution of the spoils of war.

The Rebbe and the Rogatchover on the definition of Nesiut and Malchut with regards to Moshe, Yehoshua and Moshiach, and its ramification on whether they require to be anointed, as any other king, or not.

The Rebbe and the Rogatchover on the status of the nations of the world in Halacha and Chassidut, and its ramifications in their purpose of creation, the status of their shechita, are they under “hashgacha pratit”, and their status in the era of Moshiach.

When the Talmud compares a Jew to a Sefer Torah — is it referring to the body, the neshama, or perhaps to the Torah that he studied?

Deciphering the Rebbe’s wording and footnote on the difference between the two sugyot in tractates Moed Katan and Ketubot, and revealing the precision behind each reference.

When the Talmud compares a Jew to a Sefer Torah — is it referring to the body, the neshama, or perhaps to the Torah that he studied?

Deciphering the Rebbe’s wording and footnote on the difference between the two sugyot in tractates Moed Katan and Ketubot, and revealing the precision behind each reference.

The Rebbe and the Rogatchover on the concept of the ‘added quality’, whether it ‘sits on top’ of the original reality, or transforms it into a brand new entity, and its ramifications in Halacha, Jewish philosophy and Chassidut. 

Is looking at the tzitzit during the mitzvah, a part of the mitzvah itself, or an additional element, separate from the actual mitzvah of tzitzit? And what is the meaning of the word ‘tzitzit’? 

Analyzing the Rebbe’s chakirah on the definition of the mitzvah of tzitzit, and its ramifications with regards to the different customs on how to wear the Talit Katan — with the tzitzit hidden or revealed.

What lies behind the differences in the maamar chazal about the qualifications for a Navi as quoted in masechet Shabbat vs. masechet Nedarim?

Analyzing the Rebbe’s novel explanation, and suggesting a few possible diyukim based on a fascinating exchange between the Rebbe and his father Rabbi Levi Yitzchak. 

The Rebbe, the Rogatchover and R’ Elchonon Wasserman on the principle of ‘Osek B’Mitzvah’ — is it considered an ‘anoos’ (circumstance beyond control), an exemption, or as if he fulfilled the other mitzvah; its ramifications in Halacha and the arbitrament of the chakirah according to Chassidut.

Rashi, Rambam and the Rogatchover on the author, description and purpose of ‘Sefer Refuot’ buried by King Chizkiyah, and the implications with regards to the eternity of Torah.