The Rebbe, the Minchas Chinuch and the Mishneh L’Melech on the definition of the mitzvah of ‘ha’anakah’ given to the freed slave, and the ramification thereof on whether it can be applied to employees being laid-off from their employment nowadays or not.

The Rebbe, the Minchas Chinuch and the Mishneh L’Melech on the definition of the mitzvah of ‘ha’anakah’ given to the freed slave, and the ramification thereof on whether it can be applied to employees being laid-off from their employment nowadays or not.

The Rebbe, the Minchas Chinuch and the Mishneh L’Melech on the definition of the mitzvah of ‘ha’anakah’ given to the freed slave, and the ramification thereof on whether it can be applied to employees being laid-off from their employment nowadays or not.

The Rebbe, the Minchas Chinuch and the Mishneh L’Melech on the definition of the mitzvah of ‘ha’anakah’ given to the freed slave, and the ramification thereof on whether it can be applied to employees being laid-off from their employment nowadays or not.

The Rebbe and the Rogatchover on the concepts of time and above time in Halacha, and how the fact that Hashem transcends time may have practical ramifications in the laws of Tzedakah, the customs of a Yahrtzeit and sheds light on a story in Yirmiyah regarding the purchase of Chanamel’s property.

Based on Likkutei Sichot, Vol. 19, 20th of Av - Part 2.

The Rebbe and the Rogatchover on the reasons for moving the Korban Haeitzim ceremony to Sunday when it falls on a Shabbos, according to the opinions of Rashi, the Ran and the Rif.

Based on Likkutei Sichot, Vol. 19, 20th of Av - Part 1.

Deciphering the Rebbe’s and the Rogatchover’s notes on the meaning and precise location of “Tzofim”, and its implications in the Talmudic story of the Tanaim tearing kriah on the Bais Hamikdash when reaching “Har HaTzofim”.

Deciphering the Rebbe’s and the Rogatchover’s notes on the meaning and precise location of “Tzofim”, and its implications in the Talmudic story of the Tanaim tearing kriah on the Bais Hamikdash when reaching “Har HaTzofim”.