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Defining the Halachic obligation of chinuch based on the teachings of the Lubavitcher Rebbe. In this episode we will present the first approach.
Defining the Halachic obligation of chinuch based on the teachings of the Lubavitcher Rebbe.
This episode will present a novel method of Torah study, introduced by the Rogatchover Gaon and the Lubavitcher Rebbe.
The Rebbe and the Rogatchover on the concepts of time and above time in Halacha, and how the fact that Hashem transcends time may have practical ramifications in the laws of Tzedakah, the customs of a Yahrtzeit and sheds light on a story in Yirmiyah regarding the purchase of Chanamel’s property.
Based on Likkutei Sichot, Vol. 19, 20th of Av - Part 2.
The Rebbe and the Rogatchover on the reasons for moving the Korban Haeitzim ceremony to Sunday when it falls on a Shabbos, according to the opinions of Rashi, the Ran and the Rif.
Based on Likkutei Sichot, Vol. 19, 20th of Av - Part 1.
Deciphering the Rebbe’s and the Rogatchover’s notes on the meaning and precise location of “Tzofim”, and its implications in the Talmudic story of the Tanaim tearing kriah on the Bais Hamikdash when reaching “Har HaTzofim”.
Deciphering the Rebbe’s and the Rogatchover’s notes on the meaning and precise location of “Tzofim”, and its implications in the Talmudic story of the Tanaim tearing kriah on the Bais Hamikdash when reaching “Har HaTzofim”.
Deciphering the Rebbe’s and the Rogatchover’s notes on the meaning and precise location of “Tzofim”, and its implications in the Talmudic story of the Tanaim tearing kriah on the Bais Hamikdash when reaching “Har HaTzofim”.
Deciphering the Rebbe’s and the Rogatchover’s notes on the meaning and precise location of “Tzofim”, and its implications in the Talmudic story of the Tanaim tearing kriah on the Bais Hamikdash when reaching “Har HaTzofim”.
Deciphering the Rebbe’s and the Rogatchover’s notes on the meaning and precise location of “Tzofim”, and its implications in the Talmudic story of the Tanaim tearing kriah on the Bais Hamikdash when reaching “Har HaTzofim”.
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