Subtleties in the concept of Techilah. Etzem as opposed to Etzem Mamash.

The series of chassidic discourses affectionately known as Samach Vov, from the year 5666 by the Fifth Chabad Rebbe, the Rebbe Rashab, are famous for their exceptionally comprehensive and deep nature. Join Dr. Yaakov Brawer for clear and profound elucidations of these discourses.

The analysis of the stages of “beginning”: 1) Techilah – essential, 2) Kodem – hidden, 3) Gilui – revealed. And using as examples: 1) Radla – Essential, 2) Chochmah Stimah – Hidden, and 3) Chochmah – Gilui.

The stages of “Beginning” (Essential, Hidden, and Revealed) and the distinctions between them.

Continuation of the discussion of the meaning of נעוץ תחלתן בסופן.

Absolute beginning is found only in absolute end. Likewise, the absolute end is the singular expression of the ineffable cause of all, i.e. the absolute beginning. Although fulfilment of the Ratzon, which initiates and drives the evolutionary chain of being, is achieved only in Sof Maaseh (the very end), Ratzon is not, Techilah, but rather the first definable stage and primary drive on creation. As such, it itself is part of the process from which being emerges. Techilah, is the transcendent, consummate source of all, including Ratzon (revealed and hidden).

Until now, the Maamer has discussed the sequential process by which Ratzon commands the evolutionary development of being. In this process, the light the ‘primal will’ is most apparent at higher levels and progressively diminishes and divides as the multiple details of lower orders are willed into being. The end of the chain is Maaseh, a process which reveals next to nothing of the light. The outcome of Maaseh, the final complete product, however, encompasses the very essence of the motivation for creation.

Continuing the discussion of the evolution of Ratzon from its source to actualization in Maaseh.

The evolution of Ratzon, from its source to actualization in Maaseh: How the terms “Hischalkus” and “Hislabshus” apply to the progression of Ohr,

which is, in essence, a Makkif.

The series of chassidic discourses affectionately known as Samach Vov, from the year 5666 by the Fifth Chabad Rebbe, the Rebbe Rashab, are famous for their exceptionally comprehensive and deep nature. Join Dr. Yaakov Brawer for clear and profound elucidations of these discourses.