Understanding Chassidus

In general, there are two types of 'makifim' (transcendent lights), those that are “close” to that which they encompass (relative makifim) and those that are “distant” (absolute makifim). Metaphorically, these can be compared to a garment and a house respectively. We'll first consider the “close” makif.

In this class we introduce the concept that Mitzvos elicit ‘Ohr Makif’ (all-encompassing light), and the susceptibility of boundless Holiness (Makif) to appropriation by the forces of darkness.

In this class, we continue our study of the ‘love of our youth’ as it relates to the later stages of Exodus transitioning into the Giving of the Torah. We then move on to consider the dynamic of 'remembering youthful love' as it characterizes the present exile.

Thus far we have discussed, in detail, the underlying meaning of “I remember to you the love of your youth” and its significance for the individual achievement of personal redemption (unity with the Creator). In this class, we will consider its implications for the Jews as a nation in the context of both the redemption from the Egypt and, ultimately, the final redemption.

Even if human intellect and emotion cannot themselves elicit what is described as "great love" (Ahavah Rabba), yet intense devotional exertion elicits a gift from G-d, allowing the individual to transcend the limitations of their faculties, and opening the gate even to this lofty experience.

The essence of divinity is discovered within our own selves as the love of G-d that transcends all human faculties of intellect and emotion.

The ultimate goal of prayer is to reveal our inner spiritual core, which is rooted in the transcendence of G-d's own self but descends into the created realm and is vested within the limiting bounds of the physical body.

The relationship between G-d and the Jewish people is depicted through a parable depicting the father of a dearly beloved son. In order to test (and reveal) the depth of his child’s love for him, the father creates the false impression that he has abandoned his son altogether.

After an introduction to the maamar, we examine the verse that recalls the unique love of our youth.