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  • Hebrews 4:14-16 - Real Help for Real Life

    Listen along as we continue our series through the book of Hebrews.

    Notes//Quotes:

    Hebrews 4:14-16 - Mike

    Heb 4:14-16


    1 Tim 3:16

    “As I reflect on Jesus’ temptations … I realize they centered on his reason for coming to earth, his “style” of working. Satan was, in effect, dangling before Jesus a speeded-up way of accomplishing his mission. He could win over the crowds by creating food on demand and then take control of the kingdoms of the world, all the while protecting himself from danger” - Philip Yancey


    AFTER CENTURIES of handling and mishandling, most religious words have become so shopworn nobody's much interested anymore. Not so with grace, for some reason. Mysteriously, even derivatives like gracious and graceful still have some of the bloom left.   Grace is something you can never get but can only be given. There's no way to earn it or deserve it or bring it about any more than you can deserve the taste of raspberries and cream or earn good looks or bring about your own birth.   A good sleep is grace and so are good dreams. Most tears are grace. The smell of rain is grace. Somebody loving you is grace. Loving somebody is grace. Have you ever tried to love somebody?   A crucial eccentricity of the Christian faith is the assertion that people are saved by grace. There's nothing you have to do. The grace of God means something like: "Here is your life. You might never have been, but you are, because the party wouldn't have been complete without you. Here is the world. Beautiful and terrible things will happen. Don't be afraid. I am with you. Nothing can ever separate us. It's for you I created the universe. I love you." There's only one catch. Like any other gift, the gift of grace can be yours only if you'll reach out and take it.   Maybe being able to reach out and take it is a gift too. Frederick Buechner

    I wrote a book on grace, and grace is a free gift, but to receive the gift you have to have your hands open. And a lot of people don’t have their hands open, there’s something they’re grasping because there’s a lot of things to grasp in a prosperous country.” – Philip Yancey


    "aid rendered to someone who is miserable or needy, especially someone who is either in debt or without claim to favorable treatment.” - Dictionary of Biblical Imagery

    "Mercy is kindness exercised towards the miserable, and includes pity, compassion, forbearance, and gentleness, which the Scriptures so abundantly ascribe to God.”

    Charles Hodge

    Love without truth is sentimentality; it supports and affirms us but keeps us in denial about our flaws. Truth without love is harshness; it gives us information but in such a way that we cannot really hear it. God's saving love in Christ, however, is marked by both radical truthfulness about who we are and yet also radical, unconditional commitment to us. The merciful commitment strengthens us to see the truth about ourselves and repent. The conviction and repentance moves us to cling to and rest in God's mercy and grace. - Tim Keller

    37 min
  • Hebrews 4:1-13 - Rest

    Listen along as we continue our journey through the book of Hebrews.

    Notes//Quotes:

    Hebrews 4:1-13 - Kim

    Title: Rest

    “Our author is intent on demonstrating the possibility, with the hope that in doing so he will prevent its becoming a reality, that within the community of faith there may be hypocrites or defectors whose position is one of unbelief rather than faith. Any such, of course, do not truly belong to the church, except in a formal and external sense, and the rest that is promised does not pertain to them.” - R. Kent Hughes

    “appears to have coined the word from the verb form sabbatizein, which means “to celebrate the Sabbath with praise.” Sabbatismos, therefore, may suggest the festive joy surrounding a celebration of the Sabbath, in which one joins in praise and adoration of God. Thus, the author joins the concept of “rest” to the concept of “Sabbath,” based upon his exegesis (interpretation) of the Old Testament.” - George Guthrie

    “The Lord say to Moses, “The tenth day of this seventh month is the Day of Atonement. Hold a sacred assembly and deny yourselves, and present an offering made to the Lord by fire. Do no work on that day, because it is the Day of Atonement, when atonement is made for you before the Lord your God.… It is a sabbath of rest for you, and you must deny yourselves.” (Lev. 23:26–28, 32)

    “Living & Active: The former adjective stands at the head of the verse, perhaps for emphasis, and asserts that that word, rather than being outdated, a “dead” speech-act of a bygone era, still exists as a dynamic force with which one must reckon. “Active” proclaims the word as effective in carrying out God’s intentions. The same word that at creation set the elements of the cosmos to their appointed tasks and still governs the universe toward God’s desired intentions (1:2–3), has the ability to effect change in people. It is not static and passive but dynamic, interactive, and transforming as it interfaces with the people of God.”  

    -  George Guthrie

    Question:

    What if I did actually spend a full seventh of my life embracing this rhythm living for a different priority? Who would I be if I knew actually how to rest in the finished work of Christ?

     

    38 min
  • Hebrews 3:7-19 - Warning and a Way

    Listen along as we continue our journey through the letter of Hebrews.

    Notes//Quotes:

    Hebrews 3:7-18 - Josh Reading

    The warnings show how unbelief erodes both inner and communal life.

    The author gives the way to a life of equilibrium and sharing in Christ.


    Romans 8:9: You, however, are controlled not by the sinful nature but by the Spirit, if the Spirit of God lives in you.
    Romans 8:17: Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.
    Romans 11:22: Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that [lit., if] you continue in his kindness.
    2 Corinthians 13:5b: Do you not realize that Christ Jesus is in you—unless, of course, you fail the test?
    Colossians 1:22–23: But now he has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation—if you continue in your faith, established and firm, not moved from the hope held out in the gospel.


    “The author of Hebrews cannot give unqualified assurance to those drifting away from God that they indeed have a part in God’s house or are sharers in Christ. He addresses them collectively as believers, but realizes that some in the group may manifest a different reality as time goes on (They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us. 1 John 2:19) Perseverance does not gain salvation but demonstrates the reality that true salvation indeed has been inaugurated. If the end comes and a person is not in relationship with Christ, it means that the person had never truly become Christ’s companion” - George Guthrie 

    41 min
  • Hebrews 3:1-6 - Hold Fast

    Listen along as we continue our series through the book of Hebrews.

    Notes//Quotes:

    Hebrews 3:1-6 (Chris)

    Title: Hold Fast

    “doesn’t merely talk about where our calling originated or where our calling is taking us. It also describes the quality of our existence; the kind of person we are designed to be. Our lives now and forevermore are to be characterized by the values of heaven; energized by the power of heaven; shaped by the beauty of heaven. We are to live now, on earth, heavenly lives.” — Sam Storms

    “Although Abraham and David and Isaiah and Daniel are critically important figures in the OT, none is greater than Moses. He was truly a national hero and “the architect of Israel’s corporate life” — R. T. France

    “…If there is a prophet among you, I the Lord make myself known to him in a vision; I speak with him in a dream. 7 Not so with my servant Moses. He is faithful in all my house. 8 With him I speak mouth to mouth, clearly, and not in riddles, and he beholds the form of the Lord…” —Numbers 12:6-8

    List:

    (1) Whereas both Moses and Jesus were “faithful” to God, only Jesus was altogether obedient and never sinned or disobeyed.

    (2) Moses was faithful in God’s house, whereas Jesus built it!

    (3) Moses was faithful as a servant of God, but Jesus is the Son!

    “He does not say that if you fail to hold fast your confidence this means you once had it but later lost it. Rather, if you fail to hold it, it means you never had it at all. If someone does not hold firmly to the end of this “faith” or “confidence” that he/she claims to have put in Christ, this reveals that they never truly and sincerely shared in Christ in the first place.” — Sam Storms

     

     

    39 min
  • Hebrews 2:1-18 - Perspective and High Priest

    Listen along as we continue our series through the book of Hebrews.

    Notes//Quotes:

    Hebrews 2:1-18 - Chris

    "Love does not mean the abandonment of justice and right; nor is it a sentimental benevolence which does not have the capacity for holy wrath.” George Ladd


    “Pay attention to what you pay attention to.”
    “The most basic form of love is attention”
    “What you pay attention to expands”

    Phil 2:5-8

    “The drive for autonomous living—to control my own life and destiny—runs counter to Christian commitment. For the autonomous self the premier question is not “What do I owe to God or this community?” but “What can this God and community do to help me in my pursuit of self-actualization?” In other words, as long as God and the community are useful in helping me “get and keep it all together,” I will participate. When that ceases to happen or my autonomy is threatened by these relationships, I will drift elsewhere” - George Guthrie 

     

    Jesus, Savior, pilot me,

    Over life's tempestuous sea:
    Unknown waves before me roll,
    Hiding rocks and treach'rous shoal;
    Chart and compass come from Thee–
    Jesus, Savior, pilot me!

    As a mother stills her child,

    Thou canst hush the ocean wild;
    Boist'rous waves obey Thy will
    When Thou say'st to them, "Be still!"
    Wondrous Sov'reign of the sea,
    Jesus, Savior, pilot me!

    When at last I near the shore,

    And the fearful breakers roar
    'Twixt me and the peaceful rest–
    Then, while leaning on Thy breast,
    May I hear Thee say to me,
    "Fear not– I will pilot thee!”
    Edward Hopper 

    36 min
  • Hebrews 1:1-14 - Is He Worthy?

    Listen along as we begin our journey through the book of Hebrews.

    Notes//Quotes:

    Hebrews 1:1-14 - Kim

    “(1) Whereas pastors in the Christian communities were normally referred to as “elders” or “overseers,” in Hebrews alone among the New Testament documents they are called “leaders” (hegoumenoi) (13:7, 17, 24). Outside the New Testament this designation for church leadership occurs in two early Christian documents, 1st Clement and The Shepherd of Hermas, both of which we know to have been associated with the church at Rome.(2) First Clement, a pastoral letter written from Clement of Rome to the church at Corinth sometime around the end of the first century, demonstrates extensive use of Hebrews. One section in particular (36:1–6) shows direct literary dependence on the book, and the rest of the document bears the marks of Hebrews’ influence. Therefore, the earliest evidence of Hebrews’ use in the ancient church locates the document in Rome.” - George Guthrie

    “32 But recall the former days when, after you were enlightened, you endured a hard struggle with sufferings, 33 sometimes being publicly exposed to reproach and affliction, and sometimes being partners with those so treated. 34 For you had compassion on those in prison, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one.” (Heb. 10:32-34)

    “God’s Son—heir, agent of creation, sustainer of the universe, Savior, and sovereign—who now sits at the right hand of God… in 1:1-4 we find no fewer than ten weighty topics, which span from heaven to earth and from eternity past to eternity future. The list of themes reads like part of the table of contents in a systematic theology textbook! How can we focus our application when we are confronted with so much substance in such a short space?”  - George Guthrie

    "The story of divine revelation is a story of progression up to Christ. But there is no progression beyond Him."

    - F.F. Bruce

    "Just as the Spirit of God in this passage invites all to come as far as Christ, so He forbids them to overstep this last word of which He makes mention.”

    - John Calvin

    “There have been many attempts made by the fathers of the Church to explain the relationship between the two Divine Persons, the Father and the Son; but the explanations had better never have been given, fro the figures used are liable to lead into mistake. Suffice it for us to say that, in the most appropriate language of the Nicene Creed, Christ is “God of God, Light of Light, very God of very God.” He is co-equal with the Father; though how that is, we know not. He stands in the nearest possible relationship to the Father, — a relationship of intense love and delight, so that the Father says of him, “This is my beloved Son.””

    - Charles Spurgeon

    “The Son of God became a man to enable men to become sons of God.” - C.S. Lewis

    Dear God, thank You for speaking to us in the Bible, the writings of prophets, who wrote in so many different ways over such a long period of time that we have good reasons to believe in Your absolute truthfulness and faithfulness.

    Father, we especially thank You for the gift of Your Son, Jesus Christ, through whom You made all things. Through Your Son, O God, You have spoken to us truly in the Bible and through creation. We thank You that in addition to speaking and demonstrating Your will and way of life for us, that Jesus died so You could forgive us and purify us in spite of our sins. We thank You Father that Jesus sits at Your right hand and always intercedes for Your people.

    Oh God, we thank You for the angels who watch over us as Your servants, and we praise our Lord and Savior Jesus Christ because He is far superior to the angels, for He is Your Son. Indeed, all the angels worship Jesus and so do we, Your children, because He is worthy of our adoration and praise.

    Lord Jesus, thank You were sitting on the throne of God, for indeed You are God. Unlike the leaders of this world, You rule with justice and righteousness. Indeed, we pray for You to come again quickly and visibly display Your just rule over all in the Kingdom of God. Amen

    — How God Teaches Us to Pray: Lessons from the Lives of Francis and Edith Schaeffer

    35 min
  • The Hard Sayings of Jesus: What is that to you?

    Listen along as we celebrate the resurrection and look at our final hard saying of Jesus.

    Notes//Quotes:


    John 21:20-25

    “The original creation of light itself is almost too extraordinary to take in. The little cookout on the beach is almost too ordinary to take seriously. Yet if Scripture is to be believed, enormous stakes were involved in them both, and still are.” - Frederick Buechner

    “Jesus matters because of what he brought and what he still brings to ordinary human beings, living their ordinary lives and coping daily with their surroundings. He promises wholeness for their lives. In sharing our weaknesses he gives us strength and and imparts through his companionship a life that has the quality of eternity.” - Dallas Willard

    1 Peter 1:3-5

    “The disciples go fishing but catch nothing. Jesus then helps them to an enormous catch but proceeds to commission Peter to be a shepherd rather than a fisherman. There are many things going on simultaneously here, but at the center is the challenge to a new way of life, a new forgiveness, a new fruitfulness, a new following of Jesus, which will be wider and more dangerous than what has gone before. The resurrection isn’t just a surprise happy ending for one person; it is instead the turning point for everything else. - NT Wright  

    27 min
  • The Hard Sayings of Jesus: Silence

    Listen along as we look at the space between Good Friday and Easter Sunday contemplating the silence of God.

    Notes//Quotes:

    Psalm 13:1-6 - Jon
     
    “Habakkuk lived in the final decades of Judah, Israel’s southern kingdom. It was a time of injustice and idolatry, and he saw the rising threat of the Babylonian empire on the horizon. Unlike the other Hebrew prophets, Habakkuk doesn’t accuse Israel or even speak to the people on God’s behalf. Instead, all of his words are addressed to God. The book of Habakkuk tells us about Habakkuk’s personal struggle to believe that God is good when there is so much tragedy and evil in the world” 
    — bible project 
     
    1 The oracle which Habakkuk the prophet saw.
    2 How long, O Lord, will I call for help,
    And You will not hear?
    I cry out to You, “Violence!”
    Yet You do not save.
    3 Why do You make me see iniquity,
    And cause me to look on wickedness?
    Yes, destruction and violence are before me;
    Strife exists and contention arises.
    4 Therefore the law is ignored
    And justice is never upheld.
    For the wicked surround the righteous;
    Therefore justice comes out perverted.
    5 “Look among the nations! Observe!
    Be astonished! Wonder!
    (NASB)
     
    Habakkuk 2:3
    3 For the revelation awaits an appointed time;
    it speaks of the end
    and will not prove false.
    Though it linger, wait for it;
    it will certainly come
    and will not delay.
    (NIV)
     
    “One of her colleagues attended a conference on Jungian dream analysis where people wrote questions on cards that were passed along to a panel of experts, among them was a grandson of Carl Jung.
    One of these cards told the story of a horrific, reoccurring dream, in which the dreamer was stripped of all human dignity and worth through Nazi atrocities. A member of the panel, read the dream out loud. As she listened, my colleague began to formulate a dream interpretation in her head, in anticipation of the panels response. It was really "a no-brainer," she thought, as her mind, busily offered her symbolic explanations for the torture and atrocities described in the dream. 
    But this was not how the panel responded at all. When the reading of the dream was complete, Jungs's grandson looked out over the large audience. "Would you all please rise?" he asked. "we will stand together in a moment of silence in response to this dream." The audience stood for a minute, my colleague, impatiently, waiting for the discussion she was certain would follow. But when they sat again, the panel went onto the next question.
    My colleague simply did not understand this at all, and a few days later, she asked one of her teachers, himself a Jungian analyst, about it, “Ah, Lois," he had said, "there is life, suffering unspeakable, a vulnerability, so extreme that it goes far beyond words, beyond explanations, and even beyond healing. In the face of such suffering, all we can do is bear witness so no one need suffer alone.”
    - Parker J. Palmer, A Hidden Wholeness
     
    “I know that, as night and shadows are good for flowers, and moonlight and dews are better than a continual sun, so is Christ's absence of special use, and that it hath some nourishing virtue in it, and giveth sap to humility, and putteth an edge on hunger, and furnisheth a fair field to faith to put forth itself, and to exercise its fingers in gripping it seeth not what.” 
    —Samuel Rutherford
     
    “Honesty. David is in agony and can’t feel the presence of God. he cries out that God has ignored his pain and his sorrow. It is almost a howl, and the fact that it is included in the Bible tells us that God wants to hear our genuine feelings, even if they are anger at him. David never stops praying, however, and that is the key. As long as we howl towards God and remember his salvation by grace (verse 5), we will end up at a place of peace. If Christians do that, by hearing Jesus praying verses 1-4 on the cross, losing the Father's face as he paid for our sins, we will be able to pray versus 5-6 indeed.” 
    — Timothy Keller
     
    It's enough to drive a man crazy; it'll break a man's faith
    It's enough to make him wonder if he's ever been sane
    When he's bleating for comfort from Thy staff and Thy rod
    And the heaven's only answer is the silence of God
     
    It'll shake a man's timbers when he loses his heart
    When he has to remember what broke him apart
    This yoke may be easy, but this burden is not
    When the crying fields are frozen by the silence of God
     
    There's a statue of Jesus on a monastery knoll
    In the hills of Kentucky, all quiet and cold
    And He's kneeling in the garden, as silent as a Stone
    All His friends are sleeping and He's weeping all alone
     
    And the man of all sorrows, he never forgot
    What sorrow is carried by the hearts that he bought
    So when the questions dissolve into the silence of God
    The aching may remain, but the breaking does not
    The aching may remain, but the breaking does not
    In the holy, lonesome echo of the silence of God
    - Andrew Peterson, The Silence of God
    40 min
  • The Hard Sayings of Jesus: Why Have You Forsaken Me?

    Listen along as we look at the cry of dereliction.

    Notes//Quotes:

    Slides Cry of Dereliction
     
    Slide 1
     
    “And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?” And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.”
    Luke 24:25-27
     
     
    Slide 2
     
    “My God, my God, why have you forsaken me?”
     
    Where did the Cry of Dereliction come from?
     
    What did the Cry of Dereliction mean?
     
     
    Slide 3
     
    My God, my God, why have you forsaken me?
        Why are you so far from saving me, from the words of my groaning?
    O my God, I cry by day, but you do not answer,
        and by night, but I find no rest.
    Psalm 22:1-2
     
     
    Slide 4
     
    But I am a worm and not a man,
        scorned by mankind and despised by the people.
    All who see me mock me;
        they make mouths at me; they wag their heads;
    “He trusts in the Lord; let him deliver him;
        let him rescue him, for he delights in him!”
    Psalm 22:6-8
     
     
    Slide 5
     
    “I am poured out like water,
        and all my bones are out of joint;
    my heart is like wax;
        it is melted within my breast;
    my strength is dried up like a potsherd,
        and my tongue sticks to my jaws;
        you lay me in the dust of death.
    For dogs encompass me;
        a company of evildoers encircles me;
    they have pierced my hands and feet —
    I can count all my bones—
    they stare and gloat over me;
    they divide my garments among them,
        and for my clothing they cast lots.”
    Psalm 22:14-18
     
     
    Slide 6
     
    Defeat ---> Victory = Defeatory
     
     
    Slide 7
     
    “And we ask the question, how can God be forsaken of God? And I can ask twenty questions for which there’s no answer. And let me say that that’s a good thing for us to be brought to the very limits of our understanding where we simply have to bow the knee and say, “Lord, I don’t understand it, but I accept it. It’s in Your word.” That’s a good thing for Christians to have to run into every once in a while.”
    Ligon Duncan
     
    Slide 8
     
    “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”
    2 Corinthians 5:21
     
     
    Slide 9
     
    “He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.”
    1 Peter 2:24
     
     
    Slide 10
     
    “Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”
    Galatians 3:13
     
     
    Slide 11
     
    He had known from the beginning that he would die a violent death, and in Gethsemane he had looked it in the eye, and shuddered. But now he is tasting it in all its bitterness, and the reality is infinitely worse than the prospect. 
     
    Never before had anything come between him and his Father, but now the sin of the whole world has come between them, and he is caught in this dreadful vortex of the curse. It is not that Abba is not there, but that he is there, as the Judge of all the earth who could condone nothing and could not spare even his own Son.
    Donald Macleod
     
     
    Slide 12
     
    “Here’s what we must remember and treasure: Jesus willingly suffers this so sinners may escape it.  Jesus’ abandonment means the sinner’s adoption.  He takes our place on the cross so we can take His place in the kingdom.  Because He was abandoned socially, we may be children in the household of God.  Because He was deserted emotionally, we become whole again—renewed in the image of God.  Because He suffered spiritual separation, we may be spiritually united to Him through faith so that we will never be separated from God’s love.  Because He was forsaken, we are forgiven.  Now He says to us, “I will never leave you nor forsake you.”
     
    Thabiti Anyabwile

     

    45 min
  • The Hard Sayings of Jesus: WOE

    Listen along as Anthony continues our series through the hard sayings of Jesus.

    Notes//Quotes:

    Kim reading Matthew 23:25-27

    1–3  “…The religion scholars and Pharisees are competent teachers in God’s Law. You won’t go wrong in following their teachings on Moses. But be careful about following them. They talk a good line, but they don’t live it. They don’t take it into their hearts and live it out in their behavior. It’s all spit-and-polish veneer.

    4–7  “Instead of giving you God’s Law as food and drink by which you can banquet on God, they package it in bundles of rules, loading you down like pack animals. They seem to take pleasure in watching you stagger under these loads, and wouldn’t think of lifting a finger to help. Their lives are perpetual fashion shows, embroidered prayer shawls one day and flowery prayers the next. They love to sit at the head table at church dinners, basking in the most prominent positions, preening in the radiance of public flattery, receiving honorary degrees, and getting called ‘Doctor’ and ‘Reverend.’

    8–10  “Don’t let people do that to you, put you on a pedestal like that. You all have a single Teacher, and you are all classmates. Don’t set people up as experts over your life, letting them tell you what to do. Save that authority for God; let him tell you what to do. No one else should carry the title of ‘Father’; you have only one Father, and he’s in heaven. And don’t let people maneuver you into taking charge of them. There is only one Life-Leader for you and them—Christ.

    11–12  “Do you want to stand out? Then step down. Be a servant. If you puff yourself up, you’ll get the wind knocked out of you. But if you’re content to simply be yourself, your life will count for plenty.  

    (Matthew 23:1-12 MSG)

    “In what way does my own faith and life embody & give a credible alternative to the things I criticize & condemn in others? The gap between what I criticize in others & fail to embody myself is the root of hypocrisy. Criticism is cheap, discipleship is costly.”     

     — Jon Tyson

    “Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own. Brothers, I do not  consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus. Let those of us who are mature think this way, and if in anything you think otherwise, God will reveal that also to you.” 

    (Philippians 3:12–15 ESV)

    “The church that listens to this indictment with good faith will remove from her midst the showy and pretentious; disciples who listen with good faith will question culture’s and their own carnal megalomania, successism, and title hunger.” —Dale Bruner

     

    36 min

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