Job asks God for an answer, and when God gives Job the answer, we may wonder if Job regretted ever asking the question. At times it may feel to us that God has not really answered our questions in the way which we would like them to be answered. We want small answers, but God gives us big ones. God gives us answers that cause us to ask new questions and marvel at the new world in which we live, as the disciples must have when they saw Jesus calm the storm.

Job asks God for an answer, and when God gives Job the answer, we may wonder if Job regretted ever asking the question. At times it may feel to us that God has not really answered our questions in the way which we would like them to be answered. We want small answers, but God gives us big ones. God gives us answers that cause us to ask new questions and marvel at the new world in which we live, as the disciples must have when they saw Jesus calm the storm.

As we enter into the Sundays after Pentecost, our attention within the series shifts to the Epistle lesson, specifically when St. Paul talks about the "Spirit of Faith" who gives us faith. This is especially contrasted with the Gospel reading and its threats against the "blasphemy of the Holy Spirit".

As we enter into the Sundays after Pentecost, our attention within the series shifts to the Epistle lesson, specifically when St. Paul talks about the "Spirit of Faith" who gives us faith. This is especially contrasted with the Gospel reading and its threats against the "blasphemy of the Holy Spirit".

We continue our conversation about the Holy Spirit, especially in the Spirit's relationship to the Father and the Son, and how that relationship helps us to understand our relationship with the Trinity ourselves. We are born into the kingdom of God by the work of the Holy Spirit, especially through the new birth offered us in Baptism.

We continue our conversation about the Holy Spirit, especially in the Spirit's relationship to the Father and the Son, and how that relationship helps us to understand our relationship with the Trinity ourselves. We are born into the kingdom of God by the work of the Holy Spirit, especially through the new birth offered us in Baptism.

About Easter 7/Matthias – Matthias is our last disciple in “Cameo”, and we know the least about him. Nevertheless, his story is not without meaning for us. Matthias is the ultimate cameo as his story gives the ultimate in witness of Jesus Christ, that the Church is not built upon the foundation of the disciples ultimately, but upon the foundation of Jesus Christ.

About Easter 7/Matthias – Matthias is our last disciple in “Cameo”, and we know the least about him. Nevertheless, his story is not without meaning for us. Matthias is the ultimate cameo as his story gives the ultimate in witness of Jesus Christ, that the Church is not built upon the foundation of the disciples ultimately, but upon the foundation of Jesus Christ.

About Easter 6/John – John is the disciple who is known as “the beloved” and possibly the last living disciple out of the Twelve. As we consider John from his first letter, we consider what it is to “overcome the world” as one of Jesus’ disciples.

About Easter 6/John – John is the disciple who is known as “the beloved” and possibly the last living disciple out of the Twelve. As we consider John from his first letter, we consider what it is to “overcome the world” as one of Jesus’ disciples.